Communions after baptism: the meaning of the sacrament. The first communion after baptism. Do I need to baptize babies? That after baptism
What is baptism, why is it really necessary, what is the essence of the baptism of the child? What are the rules of the baptism of the child in the church, how is the rite of baptism? What needs to be done before baptism, after baptism? Do you need godparents and how to choose the godfather? These and many other questions arise in front of their parents who gathered to baptize their child. In this material you will find the answers to the most common questions about the baptism of the child.
The rite of baptism of the child
The essence of the baptism of the child
Baptism is one of the seven sacraments of the Orthodox Church, in which the consecrated three times is immersed in the font of consecrated water with the calling of the name of the Blessed Trinity - Father and Son and the Holy Spirit. The essence of the baptism of the child is that the little man "dies" for sinful life and is reborn to life with God through a mysterious rite.
The Bible says:
Who will not be born from the water and the Spirit, can not enter the kingdom of God
In. 3: 5.
Who will believe and be baptized, will be saved; And who will not believe, will be convicted
MK. 16:16.
This rite was established by the Lord Jesus Christ, when he was baptized by John the Forerunner (known as the Baptist) in the waters of the Jordan River.
Baptism is necessary for a person to save his soul. This is a new birth for spiritual life in which a person can achieve the heavenly kingdom. Through the baptism of the mysterious, incomprehensible way for us, the invisible power of God operates on a person - grace. Jesus Christ, sending apostles to the gospel sermon, taught them to baptize people:
Go, teach all nations, kiss them in the name of the Father and the Son and the Holy Spirit
MF. 28, 19.
Padded, a person becomes a member of the Church of Christ and may begin to other church sacraments. If parents wish their baby worthy, moral life - with God, the creator of the world and the source of all good and light - to start this path worth it from baptism.
Some believe that the child should be baptized according to his own choice in the conscious age. But it is not. If parents want to raise a moral, strong spirit of the person in Christian values, then the baptism is necessary at the earliest age, since it is washes off the printing of original sin and allows the baby to participate in the sacraments, without which spiritual development will not be simply not.
Another people's myth - the need for baptism is to give him health through the sacrament. Such an approach generally applies to all church sacraments, when people are convinced that cobbing or communion is not important - it is intended to solve the urgent, earthly issues of man, like healing from diseases or receiving material goods. Baptism is the entrance of the child to the church, the community of people of Orthodox faith. His health will depend not least of the lifestyle of parents and their prayers about him, as well as on the observance of the simplest principles of the right care of the kid.
Baptism of the Child in the Church
Church rules say that after his birth, the rite is committed by the existing custom on the 40th day. But depending on the circumstances, this can be done before or later. For example, after birth, the child is weak and painful, God forbid - when death. Baptism gives a chance to pray for a child to God, immediately at the end of the sacrament to grasp it.
For baptism it is necessary to choose the temple in which the rite will be conducted, to pre-choose the godfall parents, to pass a public conversation (at which the minister of the Church will tell you about all the rules), the child needs to find a name in baptism, although it may coincide with the birth data.
Parents and Gods need to prayerfully prepare for this event, as well as know the basic Orthodox prayers that the priest will report. The following attributes should be prepared for the sacrament of baptism: a native cross, baptized clothing, towel, candles, the icon of the heavenly patron saint of the baptized. All this "kit" can be purchased in the temple.
How to choose a church for baptism
The temple to commit the sacrament of baptism can be any Orthodox Church of the Russian Orthodox Church of the Moscow Patriarchate or another canonical local Orthodox Church or directly next to the family residence or chosen at will.
Archpriest
Vsevolod Chaplin
The abbot of the church of St. Feodora Studita Nikitsky Gate, Moscow
Ieria
Anton Rusakevich
Abbot of the Church of the Annunciation of the Blessed Virgin, Goromba Island
Hieromonah
Jonathan (Bogomaz)
Salerik of the Assumption Male Monastery G. Ivanovo
HieromonahThe godfather must be a church man, ready to regularly drive a kid in the temple and follow his Christian upbringing. After the baptism is committed, the godfall can not be changed, but if the godfather has changed to the worse, the skeleton and his family should pray. Pregnant and unmarried women can be godes and boys, and girls - do not listen to superstitious fears! The godfather cannot be the father and mother of the child, as well as her husband and wife can not be the godfather from one child. The rest of the relatives are grandmothers, aunt and even the older brothers and sisters can be the godfather. // Ieria Anton Rusaakevich
My son and her son had born her son, he was 10 months old. I can't choose his godfather. Reason - I never communicated in the Orthodox environment. I want to find a godman to taught, went to church with him, instructed, but I do not communicate with such. How to advise.
You can baptize without the godf. And so you can ask to become a godfather. // Hieromona Matthew (Kozlov)
Is it necessary to confess and coming before the baptism of the baby or without it will not be pretended?
Preferably! Because the godfather should help his godfather in churching, i.e. In spiritual life, and confession is the first step towards her. And if the godfather does not understand anything in this, then what's in the godfather? So it is in order for the godfare parents themselves to join the church life they need to start it with confession. // Hieromona Jonathan (Bogomaz)
We are going to baptize the baby. Is it possible to choose heavenly patron? Or strictly through the sacnesses? For example: Baby taped Dmitry. The first date after birth is the date of transferring the relics of Dimitri Basarbovsky (Bassarabovsky), Bulgarian, PRP. He will be a heavenly patron? Or can parents themselves determine by the desire of Dimitri Solunsky?
Yes, you can choose heavenly patron. // Ieria Anton Rusaakevich
Such a situation: the godfather of my son bought a cross in a jewelry store, respectively, he was not consecrated. It so happened that the christening took place a little earlier than the planned and until this point there was no possibility to sanctify the cross. In this regard, they chose so. I am worried about the question: did the baptism happen to the full extent and is it possible to consecrate the cross later to go away, will it be affected by the son? Thank you!
In the Orthodox Church, the question is whether children can be baptized, never stood. Children can be baptized! The sacrament of baptism is not a legal reconciliation with God, not a dedication that introduces to some innermost knowledge. The sacrament of baptism is grafting a twig to the tree of life, to Christ. Born again, over, enter into close fertile unity with the Lord.
Is it possible only for an adult? ..
The eligibility of baptism of babies, writes Protopresswiter John Meyendorf, "It is not based on the idea of" sin ", which can present babies guilty of the Ochoms of God and in need of baptism for the sake of justification, but on the fact that at all stages of life, including infancy, a person needs To "be born again," that is, to start a new and eternal life in Christ. After all, the "conscious adult" is not able to fully comprehend the final eschatological goal of the new life. "
This is not the opinion of the modern Orthodox theologian, but the general statement of the Holy Fathers: "If the only meaning of the baptism was to leave sins, why would they be baptized with newborns who had not had time to taste sin? But the sacrament of baptism is not limited to this; Baptism is the promise of large and most advanced gifts. It is the essence of the promise of future joys; It is an image of a future resurrection, communication with the passions of the Lord, participation in his resurrection, the riza of salvation, the robe of joy, the vestment [woven] from the light or, rather, the light "(Blaz. Theodorite Kirki).
So, baptism introduces a person to communicate with God. Turn to God face, believe - can everyone, and not core man. But it is completely different - baptized. This is a person who wants not to believe in God, or in something higher, respecting religious ideas ... This is a man who wished connect with the Lord hurt To the Lord ... Wanting to start a completely new life, he passes through the chinocution of baptism as a dying rite ... To die as Christ died, and immediately rebel how he risked from the dead. And from now on, having connected with the Lord, live with him in unity.
That is why we are baptizing and children.
Many of the texts of the Holy Scripture say about the importance of baptism. For us are undoubted the rightness and truth of Christ words: if anyone can not be born from the water and the Spirit, can not enter the kingdom of God (). Why, even formally speaking, should we ignore this text and deny the baptism of babies? Savior himself convinced his students not prevent children to come to him« for those are the kingdom of God ().
Children are not gladians, they would like to live with God, why will we impede them?
This should be especially mentioned, since it is here, then there are voices about the meaninglessness of the baptism of young children. But will the Jewish babies be able to be happier than Christian, because the rite of accession to the people of God (through circumcision) was accumulated on the eighth birthday day?
Baby has no conscious faith? Well, it is impossible to reduce all the spiritual and spiritual activities of a person to the work of the mind.
And following in what intelligent movements, John the Baptist, while still in the womb, felt the approach of the Savior of the world, also still in embryonic state?
When Elizaveta heard Greeting Mary,possessed the baby in the womb; and Elizaveta turned the saint spirit ().
God sanctifies children even before birth, and he himself tells the prophet Jeremiah ():
Previously rather than I formed you in the womb, I knew you, and before you got out of the womb, I consecrated you…
And later this will say the apostle Paul ():
…God, who choose me from the womb of my mother and who called on his grace ....
We do not know whether babies baptized in the first century, but we have no evidence of the opposite, on the contrary, we find certificates of baptism of entire families:
Cornilius ();
Lydia ( she was baptized and her home - );
Dattle Guard ( and all the former in his house - );
Crispa ( Church, the head of the synagogue, believed in the Lord with his whole home— );
Stephen ( baptized I also Strefan House - ).
It is unlikely that there are no juvenile children in all these newly-clothes families.
You can recall several Old Testament Previews of the Baptism, which will kill us that children, as well as adults, are not rejected by God from the people of God. The first such prototype is passing through the Red Sea. Passed all Israel with babies, and for the apostle Paul is a sign of the future baptism:
"I do not want to leave you, brethren, in the ignorance that our fathers were all under the cloud, and everyone went through the sea; And everyone was baptized into Moses in the cloud and in the sea "().
If all the Israelis were delivered by God from the Egyptian captivity and all baptized in Moseswhy do you need to reject the baptism in Christ and the secret of liberation from sinful captivity? .. If you remember that in the minds of the Jewish Jewish people, the "Collection of God", the "Community of God", the "People of God" that any circumcised baby was involved in this native - Israeli, and Christians as the successors of these promises - new people of God; then it's easy to conclude: Christian babies are also involved in this new people, churches.
"And on the pages of the Gospel, we see that Christ concludes the New Testament not with Peter and not with John, but with the new people of God; To the cup of covenant, exhausted "for you and for many", Christ invites "All". God gives his grace and defense not just one individual, but the community of people - churches. "
"Christ is not only a carrier of the eternal lead, which he repeats one after another to every surprised person, but also one, in com, humanity finds an unexpected permission of the problem of his organic unity."
As a Jew became a member People of God.through circumcision and the Christian baby is made by a member People of the New Testament Through baptism.
We know that in the second century babes baptized both in the West, and in the East, as evidenced by fathers and teachers of the Church. In St. Iriney read:
"Christ came to save through himself," everyone, they say, who are reborn from him for God - babies, departures, boys and elders. "
Origen wrote:
"The church adopted a legend from the Apostles to teach baptism and babies."
In the apostolic tradition of St. Rimsky Hippolyte (about 215) said:
"Fall in clothes and first of all the baptism of children. All those that can talk about themselves, let them say. For those who can't talk about themselves, let them speak their parents or someone from relatives. "
It follows from this fragment that even very small children were allowed to baptism. But if from the words of St. I can't find out what age the children were baptized, then from the words of St. Cyprian Carthaginsky becomes clear that they baptized them without postponing until the eighth birthday, namely in the second and third day.
On the Local Carthage Cathedral of 252, which was chaired by St. Cyprian, it was said:
"... not to feed [baptism] a baby who, barely born, did not sine anything, except that, what happened from the flesh of Adam, perceived infection of ancient death Most of the birth, and which, the more convenient, it starts to accept the reaches of the sins, that he is not vacated by their own, and other people's sins. "
St. Cyprian writes the addresan for the past cathedral:
"There was such a definition on our cathedral: there should be no one to eliminate anyone from the baptism and grace of God, to all the merciful, good and indulgent. If it is necessary to stay in relation to all, especially, as we think, it is necessary to adhere to it in relation to newborn babies, which are already deserve mainly our help and the mercy of God, that from the very beginning of their birth they cry and tears express one prayer "
At a later time, practice has not changed. And sv. John Zlatoust (in the East) and St. Ambrose Median, Blaz. Augustine (in the West) confirm that the baptism of children was generally accepted practice, and take this practice to the times of the apostles. But the 124th rule of the Carthaginsky Cathedral (418):
"Who rejects the need for the baptism of small, newborns from the womb of children, or says that, although they are baptized for his vacation of sins, but they do not borrow anything from the ancestral adam, which would have been able to wash the bathing of the package, he would be anathema ... and babies, No sins themselves are not able to see any sins, they are baptized true for his vacation of sins, and through the paciring will be cleared of them what they occupied from the old birth. "
If there were disputes at that time, then it is not worth it at all Brunette babies, and as to which age baptize children.
About the V century in the church, there are almost only children. However, baptism dates fluctuate. At one time, baptized in 8 days, and in 40, but a more popular practice was the baptism of the child after several years after birth. Saint Grigory Theologian wrote:
"What can I say about babies that do not understand what grace is, nor what is punishment. Will they baptize them? Be sure to be dangerous. Regarding the others, I give advice to wait for three years or a little more, or less that you could hear and repeat the necessary words of the sacrament and if not at least at least figuratively understand it. "
In late Byzantium and in ancient Russia, also baptized usually after several years after birth. In the XI century, the Metropolitan of Kiev John (Mind 1080) to the question: "Is it possible to baptize a newborn child if it hurts? .." replies:
"... relatively healthy [child] fathers commanded to expect three or more years. But for sudden deaths, the term is needed shorter, if it all hurts, let it be 8 days, even less, so that it does not die unresolved. Such babies to baptize, in whatever day and an hour they could have the danger of death. "
Novgorod bishop nifont (XII century) to the question of how long you can postpone the baptism of children, answered:
"In this male there is no sin and up to ten years, but do not ask about girls, for they can quickly sin with you and in youth."
Attention in this text does not attract the discrimination of girls, but the fact that the term of baptism gradually moves out: from infancy - to conscious (more and more) age.
It is important to remind you that, according to Orthodox understanding, it is not cross general children, but Children only Christian parents.
"According to the main Jewish consciousness, the descendants are included in the ancestors, and the ancestors are contained in their descendants. The circumcision committed by Moses was attributed not only to those who were circumcised, but also to all their descendants. By virtue of this Abraham became the father of many nations (). The birth from Christian parents is evidence for the Church that God calls children born from them to church. Therefore, we cannot say that the baptism of babies violates their free will, since this free will is not at all in children, as we do not say that physical birth violates the free will of born children. "
"Born from believing parents enters the world as designed by God to church. Through the baptism committed by the Church, he becomes a member of the Body of Christ. His active life in the church depends on his subsequent faith. The latter is a personal answer to the baptized in childhood on the appeal of God. At the same time, this faith is his answer of the church, which, on the basis of the appearance of God, made his baptism. This answer can be positive and negative, but in one and another case it remains a member of the church. The fact of physical birth can not be elamed, so it is impossible to poison the fact of spiritual birth. By virtue of his birth, it turns out to be simultaneously staying in the present Eon, but owned by the future Eon. It depends on the church to realize its belonging to the church. Responsibility for this implementation lies not only on it, but also on the church, which on the basis of the faith of his parents made his baptism, and consequently, on his parents. "
However, the understanding of the practice of baptism of children has undergone a thousand years catastrophic change.
"With the baptism of adults, personal and free faith ... remained a necessary condition for admission to church. For young and babies, their personal faith was replaced by the faith of their parents ... in the formula vera - Baptism The first part that is missing in children and babies is replaced by the faith of their parents at the time of baptism. Replacing the personal belief of the baptized children with faith of their parents opened the possibility of a brief transfer of personal belief on other persons if the faith of parents were not enough or there was no one. This, in turn, discovered that breakthrough in the teaching on the sacrament of baptism, which opened wide access to coercion and violence incompatible with the nature of the sacrament. The baptism of children from unknown parents ... from non-Christian parents ... From mixed marriages, it indicates what a wide place is made to make the sacrament of baptism.
It is only possible to wonder that in Byzantium and in the West in the Middle Ages, state and church authorities did not extend coercion to the baptism of all babies, regardless of whether they were born from Christian or non-Christian parents. "
Today there is another paradoxical situation. Children bring unbelievers to baptism and children choose their unbelieving friends to children. And cross not in order to attach to the church, but so that the healthy was; so it is necessary; nanny Otherwise refuses the child to sit and so on.
It is notable to remind you that the shepherd duty is not to face the sacrament, but by finding out the reasons that prompted the babies of the baby, and the conditions for his further education, talking to the receivers and having received an idea of \u200b\u200bthe extent of their church, to make an opinion: whether such a baby is baptized, or not.
In the Orthodox Church, children are sacred as well as adults, plunging three times in the water. The same prayers are read over children as over adults (except in antiquity, when the child was baptized, sometimes lowered or reduced the prayers of the announcement).
It is impossible not to mention that from the very first day of the child's child, the church surrounds His care and attention.
There are special ranks dedicated to mother and infant. The first one is Prayers on the first day, for those who receive the wife of the degree.
The birth of a child is a long-awaited and happy event, especially if the mother, and the child is healthy. The natural reaction of the Christian heart is to thank God for this gift and ask him to continue to support Mother and Child and defended them from demonic navation and dangerous accidents. That is why the church found reading the child's special prayers to the first day of life.
"When a baby will be born from a pious wife, a priest comes and the glory of God, thanks to that man was born in the world (). Then, commenting, blesses the newborn and pray (God), so that the newborn is alive and encountered baptism and anointing. Asking and the mother of everything you need to salvation, he teaches grace and sanctification with it with her ... ".
In ancient times, the priest sprinkled the house of the Gentlemen with a blessed priest with water, then banned the infant with the congestion "on the brow, for the sake of the mind, and on the mouth, for the sake of words and breath, and on the heart, for the sake of vitality, and he dwells under (fertrib) to saving baptism "
On the 8th day, the child comes the name, through a special chinocution of the demands, called today: Prayer, in Hedgehogs of the degree, acceptable name in the average birthday of their (see section Prayers over mother and child).
Then, we have a child cross, whereas in Byzantium and in the ancient Russia, the child was first twisted, that is, on the 40th day they made a chinocution of the brings of the Church of Christian parents to the Holy Church and to the Temple.
In Protestant communities, the question of reality Baptism committed over babies remains debating.
Lutherans Children's baptism recognize, and, for example, Baptists reject, on the basis of the assertion that baptism is possible only as a conscious adoption of the redemption given by Christ.
Recognizing children's baptism, Lutherans usually refer to:
a) an unconscious faith who has a baby (Luther wrote that faith does not disappear when a person sleeps);
b) for the statement that the child is baptized by the faith of parents (in the more broad sense, we can say that by faith of the church, as Lutherans say).
Moreover, Luther wrote that with the baptism of babies, we should not hesitate, for we can be sure of their faith more than in the faith of adults: if the latter can consciously resist the grace of God, then the infants can not be in conscious resistance.
1 fragment from my book: the sacrament of entering the church. SPb.: "Neva" - "Alma-Press". 2002. SS. 121-132.
2 Meyendorf I. Protopres. Byzantineology. M. 2002. P. 273.
3 cyt. Page: Meyendorf I. Protopres. Byzantine theology ... p. 274.
4 Protestants resemble other words: "Who will believe and be baptized, will be saved; And who will not believe, will be convicted of "(). However, it is not difficult to see that these words do not talk about children's baptism. They were told to the disciples when they went to the sermon, and they were addressed to the adults who host the preaching of Christ. If such believe, then, as a result, enter the church (through baptism) and will be saved. If you do not believe - subjected to condemnation. Here the emphasis is not on baptism, but on faith.
5 These words can be confirmed by personal evidence. My daughter, baptized in infancy, was brought to the temple and participated in the sacraments of the church from the very first years of life. And she felt God from the most conscious age in his life. In 2-3 years, when a child learns to speak, she francumed her first walking from the heart of prayer. In four years, she knew the major church prayers and, most importantly, knew what the church Slavonic Word would say about what could be said. From five years, the child began to live a completely conscious spiritual life, I mean a conscious opposition to sin, repentance, if suddenly turned out to be not at the height, post, visit to worship services. All this without any pressure, without coercion, at their own request.
The child's soul reaches to God. So, if it is from infancy to send it towards God, to help her in this way, we will see a three-year-old, and a four-year-old Christian.
6 What exactly the circumcision was the seal of the personnel of a person to the God-in-law of the people, it can be seen at least from the fact that the pagan could become his member only through circumcision.
7 Kuraev A., Diak. Is it possible to baptize children? Protestants about Orthodoxy. M. Ed. Moskovsky Foreigner Holy Trinity Sergius Lavra. 1999. P. 68. This article is about. Andrei Kuraeva, in my opinion, is the best modern work on this topic.
8 Bulletin des Anciens Eleves de Saint-Sulpise. 15.11.31. Cyt. By: De Lubak A. Catholicism. Milan: "Christian Russia". 1992. P. 284.
9 The fact that baptism replaces circumcision is clearly visible at least from the words of St. ap. Paul: "In it, you are cropped off the circumcision by the non-proper, consolidation of the sinful body of the flesh, circumcision of Christ" (). It clearly shows that the circumcision of Christ is baptism.
10 TERTULLYAN. About baptism. 18. The Turtullian himself condemns the practice of baptism of children. In his characteristic harsh manner, he wrote: "... taking into account the features, character and even the age of each person, it is more useful to permeate with baptism, especially young children. Why, if this does not have such a need to expose the danger of godfare parents, who themselves may not fulfill their promises, being mortals, or can be deceived by the manifestation of the bad inclinations of their perceivers? Meanwhile, the Lord said: Do not rebel to me to come to me! So let them come when they mature. Let them come when learn when they are taught where to go. Let them become Christians when they were able to know Christ. What to rush to an innocent age for the liberation of sins? In worldly affairs come careful. How to trust the celestial affairs to someone else enthusiastically trusted? Let them learn to ask salvation so that it was clearly visible that you gave asking. "
18 cyt. by: Book of the Rules of St. Apostle, St. Councils of Universal and Local and Sv. father. Ed. Holy Trinity Sergius Lavra. 1992.
19 Let's remind you that a three-year-old age was considered the most acceptable.
20 MIGNE. PG. t. 36, 400. Translation is quoted by: EP. Riga. The worship of the Russian Church of the Domongolsky Time. M. Ed. Moscow University. 1847. P. 13.
21 See: Russian Historical Library. Vi. Rules of Metropolitan John. Rule I. SPb., 1880. P. 1-2.
22 Qiiri questions. § 49. Quote. By: Krechmar, prof. The ministry of the baptized world according to the testimony of the fathers of the Church // Theological works. Sat 10. M. Ed. Moscow Patriarchate. 1973. P. 155.
23 Without giving a personal assessment of this fact, weave for the interesting opinion of Lutheran Pastor and the theologian prof. G. Krechmar. According to this opinion, such a gradual movement of baptism of infants is associated with changes in understanding the meaning of baptism and, even wider, in understanding the most Christian life. If the initial baptism of the baby made him a member of the Body of Christ, the Church, opposing the world infected with sin, and the baby from the first days of life was involved in this confrontation forces of evil and demonisment, then later, in the period of Late Byzantium, the idea of \u200b\u200bpersonal salvation is put forward to the fore. According to this idea, the human task is to heat as little as possible. And if so, then why hurry with baptism; The baby does not make the baby anyway ... (Krechertmar, the ministry of the baptized ... pp. 155.)
31 st. Simeon Solunsky. Conversation ... § 27.
32 On the Internet, I met an interesting exchange of views on the term of baptism of babies. It was completely ordinary, non-church people, one way or another to contact the baptism of children (their or strangers). And here the majority of the participants came to the fact that it should be baptized either up to 4 months - then the child generally understands little, keeps the head, is not afraid of strangers and if to come up with tenderness, it is unlikely to cry, or ... after 4-5 years. At this age, the child is already conscious, and if they have a certain preparatory work with him, he will not cry.
Experience shows that children and after 5 months, and in general at any age, if the priest speaks by a soft voice, does not make sharp movements, smiles, most often behave calmly.
The problem here is that the child after half a year can be nervous because his mother is far from him and he is in his hands someone else's aunt - the godfather. In fact, no problem is that it is the native mother who kept the baby in his arms. Let me remind you that according to the tradition of ancient times, until the 40th day, the woman can not attend the temple. When the baby baptizes the baby on the 40th day in Russia, Mom stood in the focus or aside. And then, after baptism, the priest read a permitting prayer over her.
But if a baby is baptized older than 40 days (and this is today an ordinary phenomenon) from the day of its appearance, then the permitting prayer of the mother can be read before the sacrament of baptism! And the mother will not stand in the distance, but beside, and if the child is nervous, Mom can take him to his hands.
33 Some Baptists can also, with a creak, like the concession of the ecumenical dialogue, to accept the baptism of infants, perfect according to the rank of Catholic Church: The confirmation of conscious age follows the confirmation of a conscious age associated with the personal confession of faith, but also "such an option seems unacceptable for Baptist churches, as it is rather a concession to ecumenical trends than a convincing theological position "(Schweizer L. What communication with other Christians can be recognized by Baptists? // Pages. Journal BBI. M. 1999-№ 4: 4).
34 See: Erickson M. Christian theology. St. Petersburg: "The Bible for All". St. Petersburg Christian University. 1999. P. 922-923.
35 See: Muller D. T. Christian Dogmatic. WORLD WIDE PRINTING DUNCANVILLE, USA. Foundation "Lutheran Heritage". 1998. P. 592.
Communion is one of the main sacraments of Orthodoxy. It is believed that every Christian should regularly commituate the holy secrets. The sacrament is performed in the church. It is necessary to prepare for him in advance. For the first time, the Christian goes to the sacrament after baptism. It is believed that the human soul purified by communion and baptism is protected by angels.
Why require fellowship
Many consider the sacrament of communion by the usual Orthodox tradition. In fact, its meaning is very large for the Christian soul. The sacrament helps to instruct a person on the right path, clean his soul.
The first communion after baptism reveals the soul of a person in front of spiritual creatures. The sacrament prepares her to the future resurrection of the Lord. It can be said that the communion is preliminary preparation of the soul to the meeting with the Creator.
First communion after baptism
The first communion after baptism is a whole event not only for a child, but also for his spiritual parents. During the sacrament, his soul will first open to heavenly forces. What do you need to know the parents about the timing of communion? It passes after the child was sick. If the baby is still too small, many parents prefer to neglect the sacrament of communion or postpone it at a later date. The Orthodox Church does not approve such behavior.
According to the clergy, the rules of infants after baptism are held on the second day. It is extremely recommended to postpone it.
The process of the sacrament
How it is held after parishioners stand in line. Babies should be on their hands from their parents. Adult children stand themselves. They need to fold their hands on the breast condo. At the same time, the right hand should be upstairs.
During the sacrament, worship is held. Under the prayer appeals to the middle of the Temple, the clergy makes a bowl with sacred wine and special consecrated bread. They symbolize the blood and flesh of Jesus Christ, who took over all human sins. A special worship is held above the bowl, during which the divine grace is descended for praying.
Believers take turns approach the clergyman and ask for his blessing. Going to the father, you should call the Christian name given with baptism. After the clergyman completes the blessing rite, it is necessary to approach the sacred bowl, drink wine and eat bread. At the same time it is necessary to follow so that there are no drops and crumbs. Children need to explain that the divine gifts should be eaten completely. If the baby shed wine, it is worth saying about this father.
After the communion after baptism is completed, the child is summarized to the table with prosforas and give it to eat one of them. You can also wash the gifts of the communion. After that, you can bring the child to icons and show how to pray.
Preparation of a child to communion
How to prepare for the first part of the child? The sacrament requires compliance with the hard rules in preparation. They are necessary for the complete cleansing of the human soul. However, it is difficult for children to comply with the necessary restrictions, so the rules for the preparation for the sacrament for them are much weaker:
- Feeding. If the seachable is a baby, it is recommended to feed it no later than 2 hours before the sacrament. Older children should not eat food throughout the day before communion. At the same time, it should be preparing for the sacrament in advance. In order for the child's body to calmly endured forced starvation, it is necessary to prepare it before.
- The first communion after the baptism of the child is the most important sacrament of Orthodoxy. During his holding, loud conversations, noise, running are unacceptable. Child should inform the basic rules of behavior in advance.
- During the sacrament on the child and on an adult, who holds a communion infant, must be
What to do if the child refuses to commit
Older children can refuse to go to the communion. How do parents come in this case? It is necessary to find out the causes of his behavior. Maybe the child is just scared unfamiliar atmosphere. In this case, you can simply calmly tell him about what is the sacrament.
While in the temple, it is worth paying attention to the child on other children, put them as an example. Seeing that other children calmly stand and do not express signs of anxiety, the child will calm down.
You can come to the temple in advance and show the baby, where and how the communion will be held. Perhaps he will be interested in burning candles and icons. Explain their value to the child.
After the baby decided and went to the sacrament, he must praise and express his admiration for his act. Gradually, the kid will calmly take the sacrament. Having committed the sacrament after the baptism of the child, it can be introduced to the father. The clergyman will also praise and subjected the baby.
Communion of adults
Not everyone comes to Christ at a young age. The road to Orthodoxy has its own. Increasingly in the temples you can see adults preparing to take Christianity. The communion after the baptism of the adult is carried out in the same way as in children, on the second day after the sacrament.
However, more stringent requirements are presented to adults:
- The sacrament of repentance. Pre-Christian must pass the secret of confession. Only after the scape of sins, he is allowed to the communion of the holy secrets. However, if the communion is performed after the baptism of an adult, the sacrament of confession is not necessary. His soul is completely cleaned from sins during baptism.
- Compliance with strict post for 3 days. These days can not be used meat, dairy products.
- Behavior. In addition to cleansing the body, it is necessary to clean the soul before communion. It is best to spend preparatory days in prayer. It is also worth discarding all the bad and evil thoughts.
The sacrament of the communion is necessary for the rescue of the soul of every Christian. During its holding, the divine grace descends on Orthodox. The first communion after baptism is especially important for humans. It was at that moment that his soul opens for the spiritual world. Compliance with the basic requirements for the preparation for the sacrament will allow the human soul to open the way into the world of spiritual grace.
Frequent questions in preparing for the sacrament of baptism
Question: Is it possible to baptize the child in the post?
Answer: Can. In any of all four posts. The sacrament of baptism is performed on any day of the year, regardless of the availability of post, church holidays, the day of the week and national holidays.
There are no restrictions on this regard to commit the sacrament of baptism.
Question: What days can not be baptized? Are there any special signs about this?
Answer: You can always baptize, all days.
Signs are superstition, believe the signs - a great sin.
Question: We want to fuck a child, you need to buy a baptismal shirt and come to church?
Answer: The baptism is recorded in the temple in advance, with a personal visit to the church, and some temples can be enrolled by phone.
Important! By the time the date of the chosen date, the future godded parents of the baby must pass a preliminary conversation in the church (as a rule, there is a schedule of such conversations in the temples, or you can learn about the time by phone). You can visit such conversations in any temple, it is not necessary in where the baptism is planned. At their end, a certificate is issued with the seal of the temple that future godfall visited the public conversations and can become perceptuals.
For the sacrament of baptism, at least a baptismal shirt and a baptismal diaper or a baptismal towel, a cross, will be needed. If the baby is a newborn, up to a year, then often use the cap, both for girls and for boys.
Question: Could there be a godmother of a child?
Answer: Yes, maybe if she herself is baptized in the Orthodox faith.
Question: Is it possible to offer to become a godfall couple? Can there be a godfather husband and wife?
Answer: No, among themselves in marriage or going to marry the gazing parents of one child should not become.
Question: Can relatives be godparents?
Answer: Yes, any relatives, baptized in Orthodoxy and those who have reached majority, not among themselves in marriage, may be godparents
Question: Is it possible to be a godmother's unmarried girl?
Answer: Yes, you can. The main thing is that the future godfather Mom believed in God and love the baby, and, of course, is baptized in Orthodoxy.
And the crude of the same child should not be a person with whom she is going to marry.
Question: Can a native brother be a godfather? (to his native brother)
Answer: Yes maybe. Native brother or sister can be the godfather to their brothers and sisters, both one, and together.
They must be baptized themselves, have love and care to the baby, understand the responsibility of the status of godparents.
Question: Who can't become a godfather?
Answer: People of other religions and denominations, atheists, naked, spouses (together with one child), minors, persons planning to enter into marriage (together with one child)
Even if very good on moral qualities and a person close to you is an atheist, he will not be able to become a godfather.
Question: Is it a sin to refuse to be a godfather? (godfather)
Answer: There is no sin in this. If you feel unpreparedness to take responsibility for help in the spiritual education of the baby, then it is better to say about this child parents, thanking for trust.
To decide to refuse or decide to agree, it turned out to be momentary, then the most reasonable time to take time on thinking. You can also consult with the priest, but you will accept the decision you yourself, of course.
Question: On the day of baptism, critical days come. I am a godfather. What to do?
Answer: It is worth transferring the date of baptism. In critical days, women cannot take part in the sacraments. You can only attend the temple and pray.
Since the baptism of the baby implies the presence of the godfather, child's parents, etc., it happens that the date is tolerated (sudden critical days, urgent departure on a business trip, colds - with them also do not need to come in order not to infect others) All this meets with understanding and you just write down in the temple on another day, if possible, warning about the abolition of the upcoming baptism.
Question: How much is baptism? How much do they pay for the baptism of the child?
Answer: A board, in our understanding, is considered a donation to the temple, as such a price from a church rite does not exist. (Temples exist only for donations of the parishioners, pay utility services, restoration work, lead charitable activities, helping low-income families and other support in need)
When writing to baptism, you can ask about the donations taken, in many temples hanging an ad with the specified approximate sums.
With a difficult material situation in any temple, you will rest in a child or adult for free (no donations)
Question: Who pays for the baptism of the child in the church? Who pays for christening?
Answer:Make a donation can any of those present on the sacrament of the baptism of your child. There are no restrictions and rules here.
These may be the parents' parents themselves, and the godfather, and grandparents and grandparents, and also invited friends.
More often the godfather dope makes a donation and buys a cross and candles (you can buy a cross when you are playing baptism or came to the public conversations, candles - on the day of baptism), and the godfather is buying clothes, sometimes the cost of baptism is the future godfather in half.
Usually, this side of the question is discussed in advance when parents agree with future gasps and invite their loved ones to the baptism of the child.
Question: Who buys on christening? Who does the boy bursting on christening? Who does the girl buy on the christening?
Answer: There is no rules regulating these purchases. Buy can both parents and godparents or relatives and friends.
Traditionally, the cross buys the future godfather dad, and the clothes are a baptismal shirt, a kryzhm (a baptistic towel or a baptismal diaper), cape, a blanket or spice - this is already choosing a godmother. Costs they can share equally, if everything is more convenient.
Also, in half cases, parents buy baptismal clothes. Often the baptismal set is ordered grandmothers.
It all depends on the desires, material capabilities, as well as the presence of time to choose and shop.
If you are planning a festive lunch or dinner in honor of this event, then expenses can be distributed in different ways - there are no strict rules who pays, but more often it is the baby's parents.
What is baptism as a sacrament? How is it going on?
Baptism is a sacrament in which the believer, with a three-time immersion of the body into the water with the call of God's father and the Son, and the Holy Spirit, dies for the life of a carnal, sinful and revive against the Holy Spirit of the Spiritual. In baptism, a person is cleared of the original sin - the sin of the progenitors reported by him through birth. The sacrament of baptism can be committed on a person only once (as well as a person is only once born to the light).
The baptism of the baby is committed by faith of perceptions, which lies the holy duty to teach children a true faith, help them become worthy members of the Church of Christ.
The baptismal set of your baby should be as recommended to you in that temple, where you will be baptized. There you will be prompt that you need. Mainly this is a baptismal cross and a baptismal shirt. The baptism of one infant lasts about forty minutes.
This is the sacrament from Oblast (reading over the preparing for the baptism of special prayers - "prohibitions"), renunciation from Satan and a combination of Christ, that is, connections with him, and the confessions of the Orthodox faith. Here for the baby, the appropriate words should pronounce the godfather.
Immediately at the end of the announcement begins Baptism. The most noticeable and important point is a triple immersion of a baby in a font of the pronouncement of words: "The slave of God (Slave of God) is baptized in the name of the Father, Amen. And Son, Amen. And the Holy Spirit, Amen. " At this time, the godfather (one sex with the Blessam), taking a towel on his hands, is preparing to accept his godfather from the font. The adopting baptism after that goes to new white clothes, a cross is put on it.
Immediately after that another sacrament is performed - Miropomanazaniain which the gifts of the Holy Spirit are served as a blessamy in the name of the Holy Spirit, the gifts of the Holy Spirit, strengthening it in the life of the spiritual. After that, the priest and the godfather with the newest three times around the fonts in the sign of spiritual joy of compound with Christ for eternal life in the Heavenly Kingdom. Then a passage from the message of the Apostle Paul to the Romans, dedicated to the topic of baptism, and an excerpt from the Gospel of Matthew - about the message of the Lord Jesus Christ of the Apostles to the world preaching of faith with the command to baptize all the peoples in the name of the Father and the Son and the Holy Spirit. After Miro was washed by a priest from the body of a crueling special sponge, mesmerized in Holy Water, with the pronouncement of words: "Especially justified. Especially enlighted. Consecrated ESI. I was washed by the name of our Lord Jesus Christ and the Spirit of Our God. Breasthawned. Especially enlighted. Miscellated Esi. He was consecrated, in the name of the Father, and the Son, and the Holy Spirit, Amen. "
Next, the priest will crank the hair with the words of the newcomer (from four sides) with the words: "The slave (a) of God (a) (a) name) in the name of the Father, and the Son, and the Holy Spirit, Amen," folds the hair on the wax cake and lowers her in the font. Tension It symbolizes the submissions to God and at the same time marks the small sacrifice that the newcomer brings to God to thanks to the beginning of a new, spiritual life. After pronouncing things about the godfather and the newly-standing sacrament of baptism ends.
Usually immediately follows in Cercckdenoting the first attachment to the temple. The baby taken by the priest on his arms swears onto them on the temple, shaped to the royal gates and entered into the altar (only boys), after which he was given to parents. The churching symbolizes the dedication of the baby to God on the Old Testamental Sample. After baptism, the baby should be gentle.
Why do only boys bring into the altar?
In principle, boys do not need there, it is only a tradition.
Sixth Ecumenical Cathedral identified: Nobody from all belonging to the category of laity, will not be allowed to enter the sacred altar... (rule 69). Famous canonist EP. This comment gives this ruling: "In the mind of the mysteriousness, brought in the altar of the bloodless victim, it was paid, from the oldest times of the Church, to enter the altar, anyone who did not belong to Clear. "The altar is intended only for sacred people."
It is said that, before you baptize your child, you should confess and compete.
Even whatever the baptism of the child Orthodox Christians are called upon by the Church to regularly begin the sacraments of confession and the Holy Communion. If you have not done this so far, it will be good will be the first step towards the full church life to do, preceding the baptism of your own baby.
This is not a formal requirement, but a natural inner norm - because, by introducing a child to church life through the sacrament of baptism, introducing it to the fence of the church - what will be themselves to remain out of it? For an adult person who has not died for many years, or never swear in his life, did not get to the adoption of Holy Tyne, - at this moment it is very conditionally Christian. Only encouraging himself to life in the sacraments of the Church, he actualizes his Christianity.
What kind of orthodox name to call the baby?
The right to choose the child name belongs to his parents. In the choice of names you can help the lists of the names of the saints - the Slanders. In the sacraments, names are located in a calendar.
There is no unambiguous church tradition choosing names - often parents choose the name of the baby from the list of those saints that are glorified on the birthday of the child, or on the eighth day, when the name of the name of the name is made, or in the period of forty days (when the sacrament of baptism is usually performed). It is reasonable to choose a name from the list of names of the church calendar from those that are close enough after the birthday of the child. But however, this is not some kind of compulsory church establishment, and if there is some deep desire to call the child in honor of this or that saint, or some kind of vow from parents, or something else, then this is not an obstacle at all .
When choosing a name, you can get acquainted not only with what it means one or another name, but with the living of that saint, in honor of which you want to call your baby: what is this holy, where and when he lived, what was the image of his life, For what days his memory is performed.
Cm. .
Why are there in some temples closed the temple at the time of the sacrament of baptism (without making this with other sacraments) or are not asked not to enter into it people not strangers, but call themselves Orthodox?
Because during the baptism of an adult, it is not very nice to the most baptized or baptist, if on him, sufficiently disturbed, strangers will look, watch the greatest mysteries, a curious look at those who have no prayer relationship. It seems that the prudent Orthodox man does not go just the viewer for someone else's baptism if he was not called there. And if he does not have enough clock, church servants are prudent, removing curious of the temple at the time of the sacrament of baptism.
What should come first - faith or baptism? Is it possible to be baptized to believe?
Baptism is a sacrament, that is, the special action of God, in which, with the response desire of the person himself (by the person himself), he dies for sinful and passionate life and is born in a new one - life in Jesus.
And on the other hand, deep faith is what the baptized and the church man should strive for all his life. All people are sinful, and you need to strive for such a compassion of faith, which are combined and doing. Faith, among other things, is the effort of will. In the gospel, one person who met the Savior exclaimed: "I believe, Lord! Help my unbelief. " () This man has already believed in the Lord, but he wanted to believe even more, stronger, more decisive.
It will be easier to strengthen in faith, if you live a church life, and not to look at it from the side.
Why are we baptizing babies? They still can not choose the religion themselves and consciously follow Christ?
The person does not affect himself, not as an individual, unlikely decisive, how to be and act in this life, but as a member of the church, the community, in which everyone answers each other. Therefore, an adult can vouch for the baby and say: I will try to make it so that he grew up a good Orthodox Christian. And while he cannot answer for himself, his godfather and the godmother give his faith for him.
In any age, a person has the right to be baptized?
Baptism is possible for a person of any age on any day of the year.
At what age is better to baptize the child?
You can baptize a person at any time from the first and to the most recent breath. In antiquity, there was a custom to baptize the child on the eighth day from birth, but it was not a mandatory rule.
It is more convenient to baptize the child during the first months from birth. At this time, the kid does not yet distinguish mom from "someone else's aunt," which will keep him in his hands during baptism, and the "bearded uncle", which all the time will approach him and "do something with him", not terrible for him.
The older children are already quite consciously perceive reality, they see that they are surrounded by the people who are stranger, and there are no moms or at all or she does not go to them, and they may not be anxious about this.
Do I need to be bruteed again if a man "baptized grandma at home"?
Baptism is the only sacrament of the church, which, in case of extreme necessity, may make a layman. During the years of persecution, such baptism were not rare - churches and priests were not enough.
In addition, in the old time, the rebel grandmas sometimes baptized newborn kids if their lives threatened danger: for example, if the child received a generic injury. Such baptism is usually called "immersion." If the child died after such baptism, he was buried as a Christian; If I survived, it was brought to the temple and the priest fled the baptism of the necessary prayers and priests performed by the layman.
Thus, in any case, the baptism in the temple should be "filling out" the baptism of the lament. However, in the former times, the rents specially trained how to make baptism; In the Soviet years, it is often completely unknown who and how baptized, whether this man was trained if he knew what and how to do. Therefore, for the sake of confidence in the actual commitment of the sacrament, the priests most often cross such "immersed" as if there was a doubt that they were baptized or not.
Can parents attend baptism?
It may well, and not just attend, but pray with the priest and the godfather about your baby. There are no obstacles to this.
When is baptism?
Baptism can be performed at any time. However, in the temples, the order of baptism is established in different ways, depending on the internal schedule, opportunities and circumstances. Therefore, you should be concerned about to learn about the procedure for committing baptism in the temple in which you want to baptize your child.
What do you need an adult man who wants to take the sacrament of baptism?
For an adult, the base for baptism is the presence of sincere Orthodox faith.
The purpose of baptism is a connection with God. Therefore, the baptism coming to the font needs to be solved for themselves very important questions: Does it need him and is he ready for this? Baptism is inappropriate if a person with it is looking for some earthly goods, success or hopes to solve its family problems. Therefore, another important condition for baptism is a solid desire to live in Christian
After making the sacrament, a person should start a full-fledged church life: to regularly be in the temple, find out worship, pray, that is, learning life in God. If this does not happen, the baptism will not make any sense.
It is necessary to prepare for baptism: at least to carefully familiarize themselves with these public conversations, read at least one of the gospels, know by heart or close to the text. The symbol of faith and the prayer "Our Father".
It would be simply wonderful to prepare for confession: remember your sins, wrong and bad inclinations. Many priests are doing very correctly, confessing announced before baptism.
Is it possible to baptize during the post?
Yes, you can. Moreover, in former times, the posts served as preparation not only for a certain holiday, but also to joining new members, i.e. To the baptism of announced. Thus, in the ancient Church, baptized mainly on the eve of large church holidays, including during the post. Traces of this still persist in the features of the worship of the holidays of the Nativity of Christ, Easter and Pentecost.
In which case, the priest may refuse a person in baptism?
The priest not only can, but must also refuse a person in baptism, if he does not believe in God, as teaches to believe the Orthodox Church, since Vera is an indispensable condition for baptism.
Among the grounds for refusal in baptism, there may be an unpreparedness of a person and a magical attitude towards baptism. The magical attitude towards baptism is the desire to protect against the power of evil, get rid of "damage" or "evil eye", to get all sorts of spiritual or material "bonuses".
Capture will not be in a drunken state and leading an immoral lifestyle up to their repentance and corrections.
What to do, if it is just known that a person is baptized, but no one remembers the one with which he was baptized? Breasting a second time?
Such a situation is found quite often. You don't need to baptize the second time - you can baptize only once. But you can give a new name to a person. Make it is entitled to any priest just confessed by a person and coming with a new name.
How many times can you be baptized?
Definitely - once. Baptism - there is a spiritual born, and a person can be born can only once. In the Orthodox symbol of faith, it is said: "Confessing a single baptism in leaving sins." Secondary baptism is unacceptable.
What to do, if you do not know, you are baptized or not, and not to know who?
You need to be baptized, but at the same time warn the priest that you can be baptized, but you don't know about it. The priest will be baptized on the special order for such cases.
About male (reprints)
What are the godfather and mother responsibilities in relation to their gods?
The godfather in relation to the gods there are three main responsibilities:
1. Prayer. The Godfather is obliged to pray for his godfather, as well as as far as he increases, teach prayer to ensure that the sickness himself could communicate with God and ask him for help in all his life circumstances.
2. Versional. Teach a godfather the basics of Christian religion.
3. Moorching. In my own example, to show the gadget of human virtues - love, kindness, mercy, and others so that he increases with a real good Christian.
How to prepare for the sacrament of baptism by the future godfather?
The godfather are guarantors for their godfather. They are charged with the obligation to take care of the spiritual and moral education of their scene. The godfather taught it the basics of Orthodox faith, prayer and the image of the life of a real Christian. Therefore, the godpars themselves should be well aware of both the gospel and church life, have a good prayer practice, regularly participate in worship services and church sacraments.
Did you decide to become a godfather, but do not meet the requirements? Make it so that it becomes a reason to start moving in this direction.
To begin with, listen to the public conversations in the temple or on.
Then read the choice of the gospel from the brand or from Luke. Choose yourself - the first in short, the second is clearer. It is also possible to find them; More precisely - in the New Testament.
Carefully read the text - during baptism, one of the godfall reads it by heart or from the leaf. It would be nice if the time of baptism you knew by heart.
After baptism, deepen and expand your knowledge of biblical history, pray at home and participate in church services - so you will gradually acquire the practical skills of Christian.
Is it possible to become a godfather in absentia without participating in the baptism of the baby?
The initial name of the godfather is perceptions. They received such a name because they "took" the baffs from the font; At the same time, the church as it would delegate them part of their concern about the new Christian and the learning of his Christian life and morality, therefore not only necessarily the presence of the godfather during the baptism and their lively participation, but also their conscious desire to adopt such responsibility.
Can representatives of other religions become the godfather?
Definitely no.
In baptism, perceivers testify to the Orthodox faith, and by their faith, the baby takes the sacrament. One thing is already making impossible representatives of other religions to become perceptuals when baptism.
In addition, the godparents take on the duty to bring up a godfather in Orthodoxy. Representatives of other religions cannot fulfill these duties since Christianity is not theory for us, but life itself is in Christ. Only those who live like this life can teach this life.
The question arises: maybe then become the godfather representatives of other Christian denominations, such as Catholics or Lutherans? The answer is negative - cannot for the same reasons. Only Orthodox Christians may become percepts with baptism.
What do you need to bring with me to baptism and who from the godfather should do it?
For baptism you will need a baptizing set. As a rule, this is a native cross with a chain or ribbon, a few candles, a baptismal shirt. The cross can be purchased in ordinary stores, but then the priest should be asked to sanctify it.
It will take a towel or diaper to wrap and wipe the baby after the font.
According to the unwritten tradition for the boy, the Cross Father acquires, and for the girl - the godfather mother. Although this rule does not necessarily adhere to.
How many people should have the godders and mothers?
One. As a rule, one with a child of the floor, that is, for the boy - the godfather, and for the girl - the godfather.
The opportunity to have for a child at the same time and the godfather and the congestion is pious custom.
It is not accepted to have more than two perceptons.
How to choose a godfather for a child?
The main criterion for the choice of the godfather or godfather should be whether this person can subsequently help in the Christian education perceived from the font. The degree of acquaintance and simply the pleasantness of the relationship is also important, but it is not important.
In former times, care for expanding the circle of people who will seriously help the children gave birth, made an unwanted invitation as the godfather's relatives. It was believed that they, and so, by virtue of natural kinship, would help the child. For this reason, the native grandparents, brothers and sisters, uncle and aunt rarely became perceptuals. Nevertheless, it is not rebeling, and now it becomes more frequent.
Can a pregnant woman become a godmother?
Can. Pregnancy is not an obstacle for perception. In addition, if a pregnant woman herself wants to take the sacrament of baptism, then she may well do it.
Who can't be a godfather?
Juvenile; Inovier; mentally ill; Completely unreleased in faith; persistence persons; Can not be the godfather among one child in marriage steam.
What are the godparents to give a gossip?
This question lies in the field of human customs and does not concern the spiritual life regulated by church rules and canons. In other words, this is the personal matter of the godfather. You can also give anything at all.
However, it seems that a gift, if so, still be the place should be useful and remind of baptism. It may be the Bible or New Testament, a native cross or saint icon, in honor of which the child is called. Many options.
If the godfather do not fulfill their duties? Is it possible to take other godfall and what should I do?
In the literal sense, it is impossible. The godfather will be only the one who perceived the child from the font. However, in a sense you can do this.
We will hold a parallel with the usual birth: let's say, father and mother, giving birth to their baby, refuse him, do not fulfill their parental duties and do not care about him. In this case, a child can someone adopt and raise like a native. This person will become, albeit a reception, but the parent in the true sense of the word.
Also in the birth of spiritual. If these goddes do not fulfill their duties, and there is a person who can and wants to take on their function, then he should receive a blessing for this from a priest and then start to take care of the child. And the "godfather" at the same time can also be called.
At the same time, it is impossible to baptize the child again.
Can a young man become a godfather of his bride?
Definitely no. A spiritual relationship arises between the godpiece and the godman, which eliminates the possibility of marriage.
How many times can a person become a godfather?
As much as it considers it possible.
Being a godfather is very responsible. Someone can dare to take such responsibility once or twice, someone five or six, and someone maybe ten. Each itself determines this measure.
Can a person refuse to become a godfather? Will it be sin?
Can. If he feels that it is not ready to be responsible for the child, it will be more honest and in front of his parents and before the child and before himself say it directly than becoming a formally godfather and not fulfilling their duties.
Is it possible to become a godfather in two or three children from one family?
Yes, you can. There are no canonical obstacles to this.
