What do the prophetic words of the righteous Ieow Multi-Straightened? Holy Righteous Job Multi-shared Job Multi-Share

Holy Righteous Jobs by birth was taken from the tribe of Abraham; He lived in Arabia, the place of his stay was Earth Hus 1, which the descendants of the UCA, the nephew Abraham, the Son - the firstborn of Nakhor, Brother Abrahamova (Gen..22: 20-21).

Life of righteous I wasova. Mster. Icon of the XIX century.

Job was a man of truth (Jos.6: 24-30; Wed 27: 2-4) - he was distinguished by impeccable behavior, justice with goodwill to all and charity, and only a more god fearing in compliance with the innocence of his heart and removal from all evil Not only in the affairs of their own, but also in internal thoughts.

He had seven sons and three daughters. He was known in his country and wealth: he had seven thousand sheep, three thousand camels, five hundred couples of oxen, five hundred donks and a lot of servants; He took a living and active participation in the life of his tribesmen and had a great influence on public affairs, because he was in great honor for his nobility and honesty (Job. 30: 5-10; Wed 1-3).

The sons of Job, although they lived each separately, in their tent - house, but they nourished such a strong mutual love and lived in such an agreement between themselves, that they never allowed themselves to eat and drink separately, in addition to their relative Commonwealth. Every day, in turn, they did pions and spent time in a fraternal circle, along with their sisters, among innocent fun, free from any irrehensibility, alien drunkenness and silence. Assembly of ungrevious would not allow both the good and righteous father of them.

But since the peers of the children of Job were an expression of their fraternal love and a quiet harm, the righteous husband not only did not forbade them, even encouraged, consistent with the family world. Each time, after seven days, at the end of the next fraternal assemblies, Job offered to their children carefully, on sincere conscience to check their behavior - did any of them sneak against God or thoughts; For he was very afraid of God, but was not afraid of a slave fear, but the fear of sons of love, and carefully watched himself for himself and for his home, so that they did not happen from them anything that he glanced the Lord God.

However, the God-fearing righteous was not limited to observations of his households and admission to them, so that they were immaculate, so that none of them and in thoughts did before the creator of his own, - but whenever the circle of feast days, Job in the presence of the whole Families in the early morning brought the victims of the burnt offering in the number of all their children and one Taurus for sin of their souls, for, he said, maybe my sons were sinned and hurt God in his heart; So did Job did in all such deliberate days (Jobs.1: 5).

At one time, when in the sky of the Angels of God, the keepers of the human race, gathered before the throne of the Almighty of God, in order to preserve it with their petition for people and bring him human prayers about all sorts of life needs - came between them and the devil, slanders, the tempter of the human race. Satan, an overwhelmed with the sky, the boss of God appeared there, among the angels, without changing his fallen nature, not a good desire to apply for good, and in order to expand their crumpled and lose good. Satanic pride in his inner blindness never puts up with truth, does not see the joyful world in humility and submissive devotion to the will of the all-bad God; She boldly brings the revaluation of the existing one, in his dark look and in alien to her, the light area of \u200b\u200bthe life of the Divine, boldly measuring all the measure of his self-talk!

And the Lord Satan said, who appeared with the angels:

Where did you come from?

Satan answered:

I walked on the ground and went around her all.

The Lord told him:

Did you pay attention to your slave of my iow? Not found on the land of another person who would, as he, was so impossible, fair, God-fearing, alien to any vice!

This Satan answered the Lord:

Is there a gog fellow name? Are you taking it wrong? Isn't you a circle and his house and all he has? You blessed the hands of his hands and her herd multiplied and distributed on the ground. But forgive your hand and touch everything that he has, we have, then you will see if he will bless you?

Then the Lord said to Satan:

Everything that he has, I bet you in your hands, do in the will of your own, just do not touch him yourself.

Satan departed from the face of the Lord (Jobs.1: 6-12). There was a day in which the sons and daughters of Job were drank in the house of an older brother. And the Bulletin comes to Jew and says:

Wheels in the field pairwise under the yoke plowed, and the donies grazing themselves; Suddenly they attacked Saveyan and hijacked them, and the servants were killed; Saved only me and came running to convey to you.

While he said this, another Bulletin comes to Jew, and tells:

The fire fell from heaven and hit all the small cattle and shepherds; I saved alone and came to tell you.

I did not finish this my speech, the new messenger comes and comes:

Haldey came up and, divided by sodium squad, surrounded the camels and coited them, and the servants were killed; I escaped alone and came to heal you.

This also spoke, here it comes a different messenger and affiliates Jovo:

Your sons and your daughters have dodged in the house of your older brother; Suddenly, a terrible whirlwind from the desert, grabbed the house from four corners and wrapped it on your children; All died; Saved only alone and came to inform you.

After listening to one of the other, these terrible news, Job got up, in the sign of severe sorrow, his upper clothes had his upper clothes, his head his head, fell on the ground and, bowing before the Lord, said:

Nagim, I left the womb of my mother, nagim and return to the womb of the Earth's mother. The Lord gave, the Lord and took! - as you like, and so did; May the name of the Lord blessed!

So in all this, I did not have sinned before God, not a single reckless word (Job 1: 13-22).

Was a day when the Angels of God again appeared before the Lord; Between them came again and Satan.

And the Lord Satan said:

Where did you come from?

Satan answered:

I was on earth and went around her all.

The Lord told him:

Did you pay attention to your slave of my iow? There is no man on Earth, who would be like him: So he is kind, truthful and pious, so he is far from all evil! And when he comprehended by his misfortunes, he and leoble remains firm in its impossibility; And you excited me against him to destroy him innocent!

And Satan answered the Lord and said:

Skin for the skin, and for life my man will give everything that he has, - that is, it is possible to suffer in someone else's leather; In someone else's skin, the blows are not so sensitive, even the removal of this skin is worn, not painful for him and he can remain calm; But try to touch his own body, move your hand and touch his bone and see him and see him - does he bless you?

Then the Lord said to Satan:

Here, he is in your hand. I smell you to do with him that you want; Only the soul of his saved, - do not encroach on the basis of its creature, free perception (s. 2: 1-6).

Satan moved away from the face of the Lord and struck all the body of I was scary leprosy from the sole of his legs on the very head. The sufferer had to evaluate from the environment of living people, as it was intolerant between them by infection that covered his illness. Its body was covered with disgusting, impasshed strucks; In all joints, the burning inner fire was poured; Sitting, outside the village, in the ashes, Jobs the slave of the shard talked his purulent wounds. All neighbors him and acquaintances were removed, left him. Even his wife lost his compassion for him.

After a long time, she, in a state of despair, once said Iowa: "How will you endure? - I'll wait a little more in the hope of saving my own; for my son, sons and daughters, my sickness of my womb, died from the earth, who worked in vain . You yourself are sitting in the Smrade worms, spending the night without cover, and I wander and serve, I turn from place to place, from the house to the house, waiting for the sun to calm down from the works of my and diseases that are currently depressing me. Not Persistent, do not defend your imperfection; but tell a certain word to God, they have fun and die, "in death you will find liberation from your suffering, she will save me from torment."

So simple and naturally, it seems even satisfactory, I was allowed for him for him and for myself about life, not extending the terrestrial understanding of her meaning and destination, according to Satan's suggestion - "skin for the skin." Exhausted and tired morally, she was ready to pay off the last Sveta of a true life: "I have fun and - die."

Not so however, he argued about his state of the sufferers himself, Job, looking at her human nature, not from the point of view of narrow self-love. With regret, looking at his wife, he told her:

Why are you talking like one of the insane wives? If we were good from God, then we really disassemble, "we will not accept!

And this time, in this way, Job did not have sinned before God - his mouth did not utter anything much on God (Jobs.2: 7-10).

The rumor about misfortunes, comprehended I wash, spread through the surrounding countries. Three friends His: Elifaz Femanitian, Wildad Savhyenin and Sofar Namicanin 2, aware of His walled, gathered together to go to console the sufferer, dividing his sorrow. But, approaching him and without recognizing him, because his face was a solid purulent stamp, they screamed and buried from afar of horror, they drose every upper clothes her and in a strong sorrow threw dust upstairs over their heads. Seven days and seven nights they spent later, sitting on the ground against their friend and not by voyage not a single word, for they saw that he was very great and did not find the means to console him in such a state (Jobs.2: 11-13). This silence was interrupted by Jew. He first discovered his mouth: Cursed his birthday and expressed deep sorrowfully about whether he was given to see the light, which is now covered with a darkness for him? Why is it given to him when she is irretrievable torment for him?

The terrible thing I was terrified, then I was comprehended by me, "said suffermen," and the terrible, which I was afraid, then came to me. There is no peace, there is no rest, no spree! (Jov.3: 1-26).

Then his friends came to conversation with him, although his arguments that they wanted to console him, only even more poisoned his heart (Job.21: 34; 16: 2 and gave.). In his sincere conviction, in his faith that the redefresal god awards good and punishes the evil, they read for an indisputable and undoubted that if someone was unfortunate, he is a sinner, and the more misfortune, the fact that his sinful state means. Therefore, they thought about Jea that he had any secret sins that he knew how to skillfully hide (J.32 - 33 and others) from people and for which all the way God also punishes their friend. They were given to feel the sufferer from the very beginning of their conversations and then, in the continuation of his long reasoning, they urged him to confess and reassure in their crimes. Job, in the consciousness of their impossibility with all, apparently, the persuasiveness of speeches, he read itself internally distant from being recognized by the reasoning to be fair (pm.27: 1-7; Wed 10:17); With all the meaning of innocence, he defended his good name.

How do you torment my soul my and torment me with my speeches? Here, since ten times you stumbled me and do not be ashamed to torment me! Sorry comforters! - Will the end of the windy words of yours? (Jobs.19: 2-3; Wed 16: 2).

Job clarified his friends and assured them that he suffers not for sins, but that God in his own, incomprehensible for a person, will sends one heavy, and another happy life. Job Friends, who believed that God comes with people on the same retaliation laws, according to which his court also pronounces human justice, did not convince him of exclusive words, although they stopped their chips directed against him and stopped responding to the words of him (Job. 32: 1-15). At that time, he accepted a hot part in the general conversation with young years. Someone Eliu, son of Varachiilov, from the Ramova tribe, Viusites; With a fiery daring, he fell on a sideline's respectful age "for the fact that he justified himself, his innocence, more than God" (Josh.32: 2 and gave.). Reaching the Creator Justice, inaccessible to the Creator, and this interlocutor saw the reason for the suffering of Job in his viciousness, at least not noticeable for human sights.

God is powerful and does not despise the hearts of a strong fortress. He does not support the wicked and disgusts the eyes of his own from the righteous; But you, - said Eliu Jew, - You are filled with the judgments of the wicked, for, in your judgment, the punishment sent to you from God is undeservedly, "but judgments and condemnation are close," so closely in contact between you (Josh.36: 5- 17).

Finally, the sufferer addressed the prayer to God so that he himself testifies to his innocence.

Really, God appeared to Jew in a stormy whirlwind and squinted him for the intention to demand a report in the affairs of mining. Almighty indicated Iowa that for a person a lot of incomprehensible in phenomena and creations even one visible, the surrounding nature; And after that, the desire to penetrate the mystery of the fate of God and explain why he comes with people so, and not otherwise, this desire represents already bothering self-dedication.

Who is this, overshadowing providence with words without meaning? - Lord Joba from a stormy vortex. - We bring your chest now, as a husband and answer: where were you when I believed the foundation of the Earth? - Tell me, if you know. What are it approved by the foundations, or who put it with the cornerstone of it with a general courtyard shone the heavenly and joyful laudatory exclamations of the sons of God? Did you ever give in the life of our orders to the morning and did the place point to the dawn? Do you know the charters of the sky, can you raise your voice to the clouds, can you send zipper? .. You want to unsubstate my court, blame me to justify myself: - Do you have such a muscle like me? - Decorate itself great and glorious, entertain in shine and splendor; Pun the rage of your anger, look at all proud and arrogant and smiri him, crushing strong wicked in the places. Then I admit that your hand is stronger to protect you. Competitive with the Almighty, implanting God, let him answer him.

And I answered the Lord and said:

I know that you can all and that your intention is invariably.

Who is this, disturbing providence, nothing?

This is me who told about what I did not understand - about wonderful things for me, which I did not know. I heard about you first only the edge of my ear, now my eyes see you; Therefore, I repent and repent in the dust and ash; I'm not negotiated and what will I answer you? - I guess my hand on the mouth. My (Jobs.38 - 40).

And after that commandment from the Lord's friends of Job, so that they appeal to him and asked him to bring the victim for them, for only I wasov's face, the Lord Elifaz Femanitian, I will take it in order not to reject you for what you talked about me not True, like the slave of my Jobs (Jos.42: 7-9). Friends performed this by the Lord commandment and led to Iowa for the victim of seven calves and seven Aries. Job brought the sacrifice to God and prayed for his friends. God accepted his petition for them, returned himself bodily health and gave him a twice as much as he had before. Native and all the former familiar Job, heard about his healing, came to visit him and sowed and rejoice with him, and each of them brought him a gift and a gold ring. The Lord Deligious I was my blessing: he had after that fourteen thousand small cattle, six thousand camels, a thousand pairs of oxen and a thousand donks. Born at Job, instead of the dead, and seven sons and three daughters; And on the whole earth there were no such beautiful women as the daughters of Job, and gave them the father of their inheritance between the brothers of them (J..42: 10-15). The Lord did not double the number of children of Job, as he doubled his shepherd wealth: It's because I didn't think anyone that his first children died at all, - no, they even died, but did not die - they rebel in general resurrection righteous.

Job, after patiently transferred to them, the tests lived one hundred and forty years (in all, he lived on the ground of two hundred forty-eight years), and he saw his offspring to fourth; He died saturated with days in deep old age (Jos.42: 16-17); Now he lives the life of not aging and not painful in the kingdom of his father and the Son and the Holy Spirit, one in the Trinity of the Holy God, for he was still unfortunate among those incurred on earth, he had already seen, like Abraham, the Great Day of the Lord, saw him and rejoiced ( In.8: 56).

I know, "he said, struck by a saint-eyed ulcer," I know that my Redeemer is alive and he will restore from the duct on the last day with the disintegrating skin, and I am in the flesh of my narrow of God. I narrow it myself; My eyes, not the eyes of another, see him. The aspiration of this heart is my heart in my chest! (Jov.19: 25-27)

This confessed the righteous Jobs before her friends, inspiring them to "be afraid" of not bodily suffering and deprivation of the wages of earthly, and the "Mike of the Lord", the wrath of the Almighty, "which is a mischief of the wrongness."

Know that there is a court (Jobs.19: 29) 3, he broadcasts to the instruction of us, - the court on which only having true wisdom is justified - the fear of the Lord and is a true mind - removal from evil (s.28: 28).

Tropear, voice 1:

The wealth of Vidovev Virtues Iovilih, decorate the righteous enemy, and fastening the pillar of Telesce, the treasure is not the decontamination of the Spirit, you will do it impervious soul. Mene and expansion of the mouth: after the previation of me before the end, get rid of ice flattering, savage, and save me.

Kondak, voice 8:

Yako is true and righteous, the Godchival and is impossible, he was consecrated by Allwig, God's own, wisely, enlightened the world in your patience, patient and swallowed: TsSI TsSI Bogomud.

________________________________________________________________________

1 Earth Hus was in the south-east of Palestine, behind the Dead Sea.

2 They took place from the offspring of Isawa, otherwise "etern" (see May 36).

3 The subject of the I wasova's book is a solution to the question: how to agree with the existence of the fishery of God in the world that is often on earth the phenomenon that virtuous people spend their lives among disasters, while the wicked gracious? On misfortunes, comprehended by Job, his friends, Elifaz, Wildad and Sofar learned; They came to visit the sufferer, and when they saw a friend in the face, then seven days silently mourned him.

Then they joined the conversation with him: leaving common to the Old Testament time of the presentation that any suffering is punished for some wrong, they in their speeches facing Jews developed the idea that if he suffers now, then without a doubt , for any sins, in which, therefore, must repent. Distressed by the speeches of friends and the feeling of his right thing before God, Job, complaining that the hands of the Lord agreed on him, expressed faith in the non-definiteness of the fate of God, before which the person's thought is powerless, and also - the desire that the Lord himself judge him. God is Iowu in a bore. The obituentification of I wasova for the reckless requirement of his report in the world, the Lord inspires Iowa reverence before the immense and incomprehensible ways of the fishery of God, all the guide to good deeds. In conclusion, the Lord commands Eliphaz with comrades to ask for a prayer intercession from Job for the sin of his unfair condemnation, and Job doubly rewarded for his losses and suffering. Question about the writer Books Iova is controversial. St. Grigory Theologian and John Zlatoust leanned towards that thought that they were Solomon. But it is difficult to agree with this, the overall impression obtained from the book, speaking its incomparably earlier origin. It is completely silent about the laws of Moses; At the same time, in the presentation, it is the features of patriarchal life, in which signs of highly developed public life are already overlooked. Job, as a notable warrior, Prince and Judge, lives with a significant brilliance and enjoys honor with frequent visits to the near city; In addition, there are guidance on the right forms of legal proceedings, to reduce the contemporaries of Job to observe the heavenly phenomena and make the corresponding astronomical conclusions from these observations; It is said about the mines, large buildings, as well as about major political coups. All this gives grounds with a very significant share of the likelihood of the time of the life of Jews by the time of the Jews in Egypt. Job, after the days of prosperity, having experienced the loss of property, children and a loddy disease, and then again and in the feud degree (42:10) received from God, he serves as a prototion of Christ the Savior, who faded himself to the acceptance of the shameful godfather and for this (FLP.2: 7-9), - who has perceived as a crown for a redemption for humanity, that glory he had from his father before being of the world (In.17: 6). St. Sacred Society Zinon, Bishop Veronsky, who lived in the IV century, finds others - the private traits of similarities between the prototype and way. "Job, in my opinion," says St. Father, "the savior of our Jesus Christ was a way. Comparison will explain to us this truth. Job was righteous - our Savior is true, the source of our righteousness, because it was predetermined:" that will come the day ... the sun will take up the truth"(Mal.4: 1,2). Job was true, - Our Lord is genuine, perfect truth:" I am a way and truth and life"(Ying.14: 6). Job was rich, but whose wealth can be compared with the wealth of our Lord, who owns the whole Universe, according to the testimony of Blessed David:" The Lord is the Earth and what fills it, the universe and all living in it"(Ps.23: 1)? Jobs three times were tempted by the devil (deprivation of estates, the deception of children and the disease); in a similar way, according to the evangelist's testimony, the devil and gentlemen of our Lord (MF.4: 1-11) were tempted. Job , deprived of all of his estate, dismissed - Our Lord, in love for us, Sludged to Earth and leaving the sky with all his benefits, also rejected to enrich us. The children of Job were killed by the smiling devil - the children of our Lord, the prophets were beaten The insane Pharisee people (LK.13: 34; Acts.7: 52). Job was amazed by ulcers - our Lord, who accepted the flesh of our and sins of the whole human race, at the same time, he accepted all sinful uncleans and ulcers. Friends attacked His - the High Priests and scribes, who would have to be especially honored and to be his friends, who hit him and be his friends were predominant, who had to be particularly honored with his friends. Jobs, sat on the ashes outside the city - our Lord, who accepted all sinful ulcers of all kinds of Human, addressed this n Wellness world among people performed by vices and boiling lusts, which betrayed his shameful death outside the city. Job has become invincible with their patience again and the wealth - our Lord, who defeats death with his resurrection, gave believers not health only, but also immortality, and received the authorities from God the authorities and domination over everything he himself witnessed: " everything is betrayed by my father my"(LK.10: 22). Blessed Job died in the world - our Lord, leaving us the world, purchased by the price of his blood, in the meek and peaceful glory ascended to his father. In view of such a conversion value of the righteous idea, the Church of the Oncewood established during the days devoted to the memoirs of the sufferings of Christ, to offer the attention of believers on the book of Job. - Parisions from the book. I was about the days of passionate saddemitsa: on Monday, at the evening 1: 1-12; on Tuesday, at the evening 1: 13-22; on Wednesday At the evening 2: 1-10; in the great quartwrior at the evening 38: 1-23; 42: 1-5; in the great heels at the evening 42: 12-17.

Archimandrite Tikhon (Agrikov)

Nag, I left the womb of my mother, nag and returned, the Lord gave, the Lord and took

(Job. 1, 21).

There is no person on all of the world that will have no longer a lot to do with the long-suffering. Patus, poverty, terrible blows of losses, evil hatred from loved ones, Ropot, despair, despair - here is a chain of terrible flour, transferred to the righteous and unable man.

Being immaculate in front of God and people, Job suffered solely on the envy of demon. Satan did not squeeze his virtues and righteous life. And so, in God's relatives, he brought terrible disasters to Iow.

Righteous Job was rich and famous. He had seven sons and three daughters. There were seven thousand goals of small cattle, three thousand camels, five hundred pairs of oxen and five hundred donks, as well as quite a lot of servants.

In one ill-fated day, I lost all this. Children, when they were all together, crushed the fallen house in which they were. His whole cattle hijacked innings. The estate plundered the robbers. Servants and yard broke.

When Job heard about all this, he spun his clothes as a sign of the great grief, fell to the ground and said: "Nag, I left the womb of my mother, Nag and returned, the Lord gave, the Lord and took ... Budge the name of the Lord blessed!" (Job. 1, 21).

But the devil did not calm down on it. He struck I was a lattice from the sole of his legs on the very topics. Job came out of the village, because it was impossible to be there for the reason for the soulment emanating from him. He sat down on ashes outside the village and the shard scraped the pus from his wounds. These were physical suffering. But besides them there are suffering more serious - moral, spiritual.

Satan, seeing that the leprosy did not break the spirit of Job, brought peace of mind. I wasova's wife - the closest man - began to root him and gloom. She came to the message of Job and told him:

How do you endure? I'll wait a little more and leave you. My children were all died, the estate, too, all the diseases and works of mine, I worked, everything is in vain. You yourself are sitting and a smrade of worms, spending the night without cover, and I wander and serve, turn from place to place ... until what will it all be? Tell some word to God and die.

But Job told his wife:

You say as one of the insane. Would you do good to take from God, and will we not accept evil? (Job. 2, 10).

But the three noble friends came to Iowa. They wanted to console him, but instead more caused him to suffer. Friends began to root Job for the fact that he suffers for his secret, evil deeds. Scristed from people some sins, Job could not hide them from the all-seeing God, who now, they say, and punishes it with these suffering.

For an honest and innocent man, the pain of all is the pain when he is accused of anything, and he is absolutely not to blame for this and clean. This spiritual flour is painful than any physical suffering.

Having heard from his own unrighteous accusation and seeing that they do not understand him at all, Job felt all the severity of her loneliness. Bearing and tears filled his poor soul and exclaimed:

The perception of the day in which I was born, and the night in which a person was shouted! For what I did not die, leaving the womb, and did not doubt when I left the womb ... I would now lay and won, I slept, and I would be calm ... Or, as the miscarriage, I would die, like babies who have not seen light ... what the light is given to the sufferer, and the life is distressed with the soul, who are waiting for death, and there is no her ... what is the light of a person, whose path is closed and whom God surrounded by Mark? My sighs warn my bread, and my moans are poured like water ... There is no peace, there is no rest, there is no reflection (Job. 3, 26). My soul of my life was opposed to my soul, I will speak in my soul soul. I will tell God: do not blame me, declare me, for what you are struggling with me? Good for you that you oppress that you leave your hands (Job. 10, 1-3).

And the Lord answered Iowa from the storm:

Where have you been when I believed the foundation of the Earth? Tell me, if you know ... Who caught the sea at the gate when it was swept away, it would be out of the womb? .. Did you give the morning in the life of directions and indicated the place of her place? Did you lead to the depths of the sea and was it in the study of the abyss? Do you know the charters of the sky, can you establish his domination on earth? .. (Job. 38, 4-33).

Job answered the Lord:

I know that you can do everything, and that your intention can not be stopped ... Therefore, I repent and repent of the praha and ash ... (Job. 42, 1-2, 6).

Jobs a long-suffering terribly tormented by his soul, seeing like dishonest gracious and multiply their lawlessness and violence over weak. He almost doubted whether to strive to live in truth and do on conscience? If the wicked sinless sinners are uninconsigned, live with impunity in luxury and glory, then what is the point of doing good and live in the truth?

But the Lord said Jow that God is so great, so wise and kind that the paths of His impenetrable. And whatever he does with a person makes for goodness and love. And if a person suffers unfairly, he and the award will receive the great one. But suffering, a person should not try to learn the path of God, creative with him. He must trust God in all that the Lord would do with a man. And in this trust God all the beauty of man humility to his creator and the whole point of salting humility.

Having experienced the patience of the righteous, God was posted by this Satan, who did not dare to slander into the slaves of God. Then the Lord awarded I was even big wealth than he had before. And again, I was seven sons and three daughters.

Righteous Job lived many more years. He saw the sons of his and sons of sons to the fourth family and died in old age, rich in the days (Job. 42, 17).

So be awarded by God the patience of people, their suffering, their flour, if they are not accepted as random disasters, but as sent from God for our benefit.

How close to many modern people who suffer severe disasters from loved ones, relatives to many contemporary people! They are deprived of their homes, children, property, high position. And as often, they are poor, ready to rap on God, of all and everyone, seeing how unfairly oppress them, they donate, humiliate, are ready to erase their names from the face of the earth. And these sufferings will always remember Job Multi-Straightened, who lost everything on the envy and the malicue, and then he got even here, on earth, twice, three times more than it had before.

Yes, if the people before the coming of Christ could be so tolerated, as we should now be patient, when we have the suffering of the very Lord of our Jesus Christ and his great patience for our sinners.

Holy Righteous Job Multi-Strain

Holy Righteous Job lived for 2000 - 1500 years before the Nativity of Christ, in North Arabia, in the Avsitidian country, in the land of Uz. Life and suffering is described in the Bible (Book of Job). There is an opinion that Job accounted for nephew Abraham; He was the son of Brother Abraham - Nahore. Job was a man God-fearing and pious. Without the soul, he was devoted to the Lord God and did in everything according to his will, removing from all the evil not only in matters, but also in thoughts. The Lord blessed his earthly existence and endowed the righteous idea of \u200b\u200bthe big wealth: he had many livestock and any estate. The seven sons of the righteous I wasova and three daughters were friendly among themselves and gathered on a common meal, all together alternately from each of them. Every seven days, the righteous Job brought victims to God for their children, saying: "Maybe, which of them sinned or hurt God in his heart." For his justice and honesty of St. Job was in great honor among fellow citizens and had a great influence and public affairs.

Old Testament, Book Iova

There was a man in the land of the Uz, the name of his jobs; And this man was not clear, fair and gig feud and removed from evil.
And he was born seven sons and three daughters.
His estates were: seven thousand small livestock, three thousand camels, five hundred couples of oxen and five hundred donks and quite a lot of servants; And there was a person this famous all the sons of the East.
His sons came up, making people each in his house on his day, and sent and invited their three sisters to eat and drink with them.
When the circle of feasting days was committed, Job sent behind them and sanctified them and, getting up early in the morning, raised the disconnect in the number of all their [and one Taurus for sin of their souls]. For Job said: Maybe my sons were sinned and hurt God in his heart. So did anyone in all such days.
And was the day when the sons of God appear before the Lord; between them came and Satan.
And the Lord said to Satan: Did you draw your attention to the slave of my iow? For there is no such thing as he, on Earth: a person is immaculate, fair, God-fearing and removing from evil.
And Satan replied to the Lord and said: Is there a gift for God-fearing Job?
Isn't you a circle with a circle and his house and all he has? The case of his hands you were blessed, and his herd spreads on the ground;
but for your hand to your hand and touch everything that he has, - does he bless you?
And the Lord Satan said: That's all that he has in your hand; Only for him do not stretch your hands. And Satan departed from the face of the Lord.
And there was a day when his sons and his daughter ate and wine drank in her home-large brother's house.
And so, the Bulletin comes to Jew and says:
the oral orals, and the donys graze them, as they attacked Savyan and took them, and the detachments were struck by the tip of the sword; And only I saved alone to heave you.
He also said, as the other comes and affects: The fire of God fell from the sky and silence sheep and the departures and fastened them; And only I saved alone to heave you.
He also said, as the other comes and brings: Chaldeans are located in three detachments and rushed to the camels and took them, and the departments struck the tip of the sword; And only I saved alone to heave you.
This also spoke, the other comes and brings: your sons of your and daughters of your spruce and wine drank in the home of the original brother of her;
and so, the big wind came from the desert and embraced four corners of the house, and the house fell to the detachment, and they died; And only I saved alone to heave you.
Then Job got up and dried up his upper clothes, his head his head and fell on the ground and bowed
and said: Nag, I left the womb of my mother, Nag and returned. The Lord gave, the Lord and took; [Naturally it was the Lord, and so did;] May the name of the Lord be blessed!
In all this was not sinned by Job and did not say anything unreasonable about God.

It was a day when the sons of God appear before the Lord; Between them came and Satan appear before the Lord.
And the Lord Satan said: Where did you come from? And Satan answered the Lord and said: I walked on the ground and went around her.
And the Lord said to Satan: Did you draw your attention to the slave of my iow? For there is no such thing as he, on Earth: a man is immaculate, fair, god-fearing and removing from evil, and accommodated hard in its indispensability; And you excited me against him to destroy him insignificantly.
And answered Satan to the Lord and said: the skin for the skin, and for his life he will give his man all that he has;
but forgive your hand and touch his bone and the flesh, - does he bless you?
And the Lord Satan said: Here, he is in your hand, only the soul of his saved.
And Satan departed from the face of the Lord and struck Job to Razooyu Lutch from the sole of his legs on the very topic of him.
And he took his tile to roll himself with her, and sat down in the ashes [Outside of the village].
And his wife himself told him: you are still hard in your impossible! Have fun God and die.

When the Angels of God again appeared before the Lord and among their Satan, the devil said that Job was righteous, while he was unharmed. Then the Lord announced: "I smell you to do with him, then you want, just soul from his saved." After that, Satan was struck by the righteous idea of \u200b\u200bthe disease - leprosy, which covered it with legs to the head. The sufferer was forced to evaluate from the society of people, sat outside the city on a heap of ash and the clay skull twelled his purulent wounds. All friends and acquaintances left him. His wife was forced to extract herself to feed, working and running out of the house to the house. She not only did not support her husband in patience, but he thought that God punishes Job for any secret sins, cried, Roptala on God, reinforced and her husband finally advised the righteous Iow to lose God and die. The righteous Jobs are seriously grieving, but in these suffering remained faithful to God. He answered his wife: "You say, as one of the insane. Are you good to take from God, will not accept evil? " And did not sinned the righteous anything before God.

Jan Lievens, Job

And answered Job and said:
genuinely, only you are people, and wisdom will die with you!
And I have a heart, like yours; no lower I am; And who does not know the same?
I became a mixture for my friend, I called to God, and he answered, the ridicule - the man is righteous, immaculate.
So converges on the thoughts sitting alone, cooked for stumbling legs.
Dead the tents at robbers and are safe in annoying God, who, as it were, are worn in their hands.
And truly: ask for livestock, and teach you, in the bird of heaven, and will heal you;
or a hell with earth, and instruct you, and the marine fish will tell you.
Who does not know in all this that the hand of the Lord created this?
In his hand, the soul of the whole living and spirit of all human flesh.
Does not mind understanding the words, and not the language of food recognizes food?
In the elders - wisdom, and in long-limits - the mind.
He has wisdom and power; His advice and mind.
That it will destroy, it will not build; Who will conclude, he will not free.
Will stop the water, and everything will dry; Let them go, and turn the earth.
He has power and wisdom, before it is mistaken and misleading.
He leads advisers in the oddificity and judges makes stupid.
It deprives the bandages of the kings and the belt bind to their crescent;
princes deprive of dignity and deprupt brave;
takes the tongue from the valet and elders deprives sense;
covers the shame famous and powerfully weaken;
opens a deep darkness and dismisses the shadow of death;
the peoples multiplies and exterminates them; screams peoples and collects them;
he takes the mind of the heads of the people of the Earth and leaves them to wander in the desert, where there is no way:
they go to the touch in darkness without light and walk like drunk.

Ilya Efimovich Repin, Job and his friends, 1869

13

Here, all this saw my eye, he heard my ear and noticed for himself.
How much do you know, I know: not lower I am.
But I would like to speak and wish to compete with God.
And you lie poney; All of you are useless doctors.
Oh, if you just silent! It would be imputed to you in wisdom.
Listen to my reasoning and intersect my mouth.
Did you tell you the sake of God to speak in a lie and talk to him?
Did you need to be multiplied to him and for God so being transmitted?
Will it be good when he tests you? Will it deceive him how to deceive a person?
He strictly punishes you, although you are hidden a hypometer.
Is the greatness of him does not eat you, and his fear does not attack you?
Reminders are yours like ashes; Your defensions are clay.
Silence before me, and I will speak, whatever I comprehend me.
Why do I take my body my teeth and my soul to believe my hand?
Here, he kills me, but I will hope; I would only wish to defend my ways before the face!
And this is already justified to me, because the hypocrite will not go before him!
Listen carefully the word mine and explaining my ears yours.
Here, I started a trial: I know that I will be right.
Who is able to challenge me? For I will slightly sneak and emit the spirit.
Two only things do not do with me, and then I will not hide from your face:
i delete your hand from me, and your horror does not shock me.
Then call, and I will answer, or I will speak, and you answer me.
How many defects and sins do I have? Show me the lawlessness my and my sin.
Why do you hide your face and consider me the enemy you?
Did you disrupt whether you crush and does not dry the straw pursue?
For you write a bitter on me and you impose my sins of my youth,
and you put my feet in the deck and you lie down all the paths of my, - you drive in the footsteps of my feet.
And he, like rot, disintegrates, like a clothes taken by mol.

The man born in his wife, shortly and fested by the sadness:
like a flower, it comes out and falls; Runs like a shadow, and does not stop.
And then you clarify your eyes your eyes, and you lead to a court with you?
Who will be born clean from unclean? No one…

William Blake, Job Accused

Hearing the misfortunes of Job, three of his friend came from far away to divide his sorrow. They believed that Job was punished by God and sins, and convinced the unhappy in any righteous to repent. The righteous answered that he was not as sins, but that these trials sent him from the Lord on an incomprehensible divine will. Friends, however, did not believe and continued to believe that the Lord comes with Jews under the law of human retaliation, punishing him for the perfect sins. In the grave of spiritual grief, the righteous Job addressed the prayer to God, asking him to witness his innocence in front of them. Then God revealed himself in a stormy whirlwind and Ukril Iova for tried to penetrate his mind in the mystery of the universe and fate of God.

Job And His Three Friends, Holman Bible, 1890

And the Lord answered Iowa from the storm and said:
we are looking like a husband, you grant yours: I will ask you, and you explain to me.
Do you want to unschedule my court, blame me to justify myself?
Do you have such a muscle like God? And can you raise the voice like him?
Decorate myself great and glorious, enjoy the brilliance and splendor;
flowing the rage of your anger, look at all proud and smiri him;
look at all arrogant and unite them, and crushing the wicked on the places of them;
the bore of all of them in the ground and face their cut.
Then I admit that your Dandery is yours can save you.
Here is the hippo, which I created, like you; He eats grass as an ox;
here, his power in his silence and his fortress in the muscles of the womb of him;
turns his tail as a cedar; The veins are intertwined on his hips;
his legs like copper pipes; bones of him like iron rods;
this is the top of the paths of God; Only created it can bring his sword closer to him;
mountains bring him food, and there all the animals are playing.
it lies under shady trees, under the shell of cane and in swamps;
shady tree covers its shadow; Willow in the streams surround it;
here, he drinks from the river and is not in a hurry; It remains calm, at least Jordan rushed to his mouth.
Does anyone in his eyes and whether his nose is a bug?
Can you fly Leviafan and grab the rope for his tongue?
does the ring in the nostrils of it? Purchase the jaw with the jaw?
will he be a lot begging you and whether to talk to you Krotko?
does he make a contract with you, and will you take him forever to my slaves?
will you get fun like a bird, and will you contact your girls?
will it be selling his comrades fishing, will it share him between the Khannei merchants?
can you pierce your skin and his fisherman's head acute?
Block your hand on Him, and remember the fight: you will not be ahead.

Hope in vain: Will you fall from one glance?
No, so brave, which would dare to disturb it; Who can resist my face?
Who deferred me to give me? Under all the sky, everything is mine.
I would not keep silent about members of him, about the strength and beautiful proportionality of them.
Who can open the top of his clothes, who will come to the double jaws of him?
Who can handle the doors of his face? The circle of teeth is horror;
strong shields of it - splendor; they are fastened as if hard seal;
one to another touches close, so that the air does not pass between them;
one with another lie tightly, clung up and do not move away.
From his sneezing is shown light; his eyes like the eyelashes dawn;
flamers go out of grazers, fiery sparks pop up;
it comes out of the nostrils smoke, like a boiling pot or boiler.
His breath splits the coal, and the flames come out of the mouth.
It dwells on his neck, and horror runs in front of him.
The fleshy parts of the body is cohesively between themselves firmly, do not flutter.
His heart is firmly like a stone, and rigidly like the lower reserves.
When it rises, silica in fear, they are completely lost from horror.
The sword that touched him will not stand, nor a spear, no dart, nor Latv.
Iron he considers the straw, copper for a rotten tree.
Luke's daughter will not turn him into flight; Pragne stones are treated for him in the splas.
Bulava is considered to be for Solomina; Dart whistle he laughs.
Under it sharp stones, and he lies on sharp stones in the mud.
It boils the pounding as the boiler, and the sea reaches a boiling ointment;
leaves a luminous path behind him; The abyss seems to Sedino.
No on earth similar to him; He is created fearless;
everything is high looks boldly; He is a king over all the sons of pride.

And I answered the Lord and said:
i know that you can do everything, and that your intention cannot be stopped.
Who is this, darling providence, nothing to do? "So, I talked about what I did not know, about the wonderful things for me, which I did not know.
Listen, I called, and I will talk, and that I will ask you, explain to me.
I heard your ear hearing; Now my eyes see you;
therefore, I renounce and repent of the praha and ashes.
And it was after the Lord told the words that Jew, said Lord Elifaz Femanitian: My anger is burning on you and on two friends for what you talked about me is not so true as the servant of my Jobs.
So, take seven tanks and seven Aries and go to the slave to my iowa and bring a sacrifice for yourself; And the slave of my Job pouring you for you, because I will only accept his face in order not to reject you for what you talked about me is not so true as the servant of my Job.
And Elifaz Femanitian and Wildad Savhyenin and Sofar Namicanin, and did the Lord who had commanded them, and the Lord accepted the face of Job.
And he returned the Lord of the loss of Job when he prayed for his friends; and gave the Lord Jews twice the fact that he had before.
Then all his brothers came to him and all his sisters and all the old acquaintances of him, and ate with him the bread in his house, and they were awesome with him, and comforted him for all the evil that the Lord brought him on him, and made him every Kesyp And on the Golden Ring.
And God blessed the last days of I was more than the previous one: he had fourteen thousand small cattle, six thousand camels, a thousand pairs of oxen and a thousand donks.
And he had seven sons and three daughters.
And he is named the name of the first Emim, the name of the second - Cassia, and the name of the third - Kerengappuh.
And it was not on the whole of the land of such beautiful women as daughters Iova, and gave them the father of their inheritance between their brothers.
After that Job lived hundred and forty years, and saw the sons of his and sons of sons to the fourth kind;
and they died in old age, rich in days.

Saint John Zlatoust He speaks: " There is no mad misfortune that this husband would not suffer, the solidity of all Adamant, who had a sudden and hunger, and poverty, and illness, and the loss of children, and deprivation of wealth, and then, having experienced cunning from his wife, insults from friends, attacks from slaves, In everything turned out to be harder all the stone, and moreover before the law and grace. "

Evgeny Makarov, Job and his friends, 1869

Holy Righteous Job Multi-Title, Holy Prophet of the Moses of Moses, the Holy Prophet King David

The prayers of the Holy and Righteous Iowa Multi-Flash

Prayer first

About the Great Righteousness, Jew, Multi-Dealer, Pure Life, and sacred near God, the beyond. You lived to Moses and Christ to the earth, the whole commandments of God, carrying them in his heart, performed by Esi. The revealed world through Christ and His Holy Apostles are secrets, in deep revelation of the Mesus, a partner of the tremies of the Holy Spirit of life was encountered. Because of Kozni-Divoliski, in the special temptations sent to you from the Lord, the true humility of their preceded, the image of the malformation and the long-suffering of the entire settlement was Esi. Love Velia to God and to all people in the immense sorrow, retaining his heart, the pure heart behind the coffin of unity with the Lord, happily expected by Esi. Now in the villages of the righteous pretays and the throne of God's prestige. We hear us sinful and uncomfortable, before the holy icon of the upcoming and hard to the petition of your residencements. Moths of the man of God, yes to faith, the faint, inappropriate and unreasonable us will approve, from all the evil enemy visible and invisible protects, in the grief and temptations to give us a fortress, in the hearts of our memory mortals will save, in long-suffering and britally strengthened, and will prompt us The terrible court of Christ is a good answer to Dati and in the rising flesh of our triotinigo of God to contemplate and glory to him with all the saints of chanting in the eyelids. Amen.

Julius Snorr von Karolsfeld, His His friends, 1852-1860, Leipzig

Prayer Second

Oh holy wifth of God, the righteous Jew! The feat of the kind of good, hung on the earth, was perceived by the heaven of the truth, the Eagle bought the Lord to everyone who loving him. Tormy looks at your holy image, rejoice at the Preslav of the condation of your residence and honor your holy memory. You, with the throne of God, we accept the praying of our and to the all-consant god to bring, about it, forgive us everybody and help us with anti-goat Diavolsky, and the breakdown of sorrows, diseases, troubles and misfortunes and ever stern, pious and righteous Evesie and will be advised by the concept of yours, whether and unworthy of the Esma, the Victims of Voice of Living, the Slavs of God, the Father and the Son and the Holy Spirit in the saints of their Slavimago. Amen.

"Know that there is a court on which only true wisdom is justified - the fear of the Lord and the true mind - removal from evil"

May 19 - the memory of the righteous Ieow of the Multi-Strain. The image of Job is a symbol of limitless trust in God. Job's book, which describes his life and suffering, his deep and elevated conversation with friends about the fishery of God, is part of the canonical books of the Old Testament.

Life of the righteous

Jobs are long-suffering - according to legend, the Prawman's nephew of Abraham lived for 2000 - 1500 years before the Nativity of Christ, in North Arabia, in the Avsitidian country, in the land of Uz. He was a man God-fearing and pious. In everyday life, he was removed from all evil not only in matters, but also in thoughts. Job was rich, famous and respected all over the East.

The seven sons of the righteous I wasova and the three of his daughters were friendly among themselves and gathered for a common meal all together in each of them. Every seven days, the righteous Job brought victims to God for their children, saying: "Maybe, which of them sinned or hurt God in his heart."

78 years lived in glory and wealth.

But I said to the Lord - and I was scary misfortunes: at first he completely broke, and then all his children immediately died.

Then Job spoke upper clothes, the opposition head, fell on the ground, bowed and said "Nag came out of my mother's womb, Nag and returned. The Lord gave, the Lord took. Note the Lord, it was so. May the name of the Lord blessed! " (Job. 1. 21-22)

All friends and acquaintances left him. His wife was forced to extract herself to feed, working and running out of the house to the house. She not only did not support her husband in patience, but thought that God punishes I was about any secret sins. She cried, Roptala on God, reinforced her husband, and even advised the righteous Iow to lose the Most High to die and stop her torment.

But, I answered all this, "You say, as one of the insane. Are you good to take from God, will not accept evil? " (Job 2, 10).

And Job did not sin in front of the Lord God, and did not utter a single unreasonable word.

"I know," said the righteous Job, hit by leprosy, "I know that my Redeemer is alive, and he will restore from the dura on the last day of the disintegrating skin of my skin, and I am in the flesh of my narrow of God. I aim it myself, my eyes, not the eyes of another will see him. The aspiration of this heart is my heart in my chest! " (Job. 19, 25-27).

Hearing the misfortunes of Job, three of his friend came from afar to him to divide his sorrow. They believed that Job was punished by God for sins, and convinced the unhappy in any righteous to repent.

The righteous answered that he was not as sins, but that these trials sent him from the Lord on an incomprehensible divine will. Friends, however, did not believe and continued to believe that the Lord comes with Jews under the law of human retaliation, punishing him for the perfect sins.

In spiritual grief, the righteous Job addressed to God, asking him to witness his innocence in front of them.

And then God appeared to him in a stormy whirlwind and Ukril, because the desire itself to penetrate the secrets of God of God and explain why he comes with people so, and not otherwise, this is audacity.

And the vision of the Lord entered I wasov.

And the Lord said: "I know that you can all and that your intention can not be stopped ... I talked about what I did not know, about things, wonderful for me, which I did not know ... I heard you earn ear, now My eyes see you, so I repent in the praha and ashes. " (Job 39, 34; 42, 6).

Then the Lord commanded the friends of Job to contact him and ask him to bring the victim for them, for, "said the Lord," only Iova's face I will accept not to reject you for talking about me is not so true as the slave my Jobs ( Job 42, 8).

Job brought the victim to God and prayed for friends, and the Lord accepted his petition, and also returned his own health and gave him a twice as much as he had before. Instead of the dead children, I was born seven sons and three daughters.

After the suffering of the suffering of Job lived for another 140 years and saw his offspring to the fourth kind

Lessons Iova

The life and suffering of the righteous ideas are the best example and evidence of the action in the world of God's fishery.

According to the definition of the fishery of the Bishop of the Eyezsky Nemesis: "Fishery is a divine care about the existing"

Rev. John Damascin sets out the main ideas of the teachings on the fishery of God as follows:

God all foresees, including what depends on us, but nothing imposes. He does not want to be evil, but does not force to virtue.

Everything happens for the favor of God or by the loss. According to the favor, what is undoubtedly good, and in the relaxation - the fact that it is undoubtedly good.

Often God pops up and the righteous to fall into misfortunes to show the other virtue hidden in him. So it was with Jew.

Sometimes God popsies the saint to endure the evil so that the Holy did not disappear from the right conscience or did not fall in arrogance due to the data of his strength and grace. So it was with the Apostle Paul (2 Cor. 12, 7).

God can leave a person for a time to correct the other to, looking at him, others have been fulfilled. So it was, for example, with Lazar and rich (see LK. 16, 19).

Already God burns to anyone to suffer to excite jealousy in the other. Seeing how the victim became famous, and others fearlessly went to suffering in the hope of future glory. So it was, for example, with martyrs.

Sometimes God even popsies a person to make a shameful act to correct the worst passion.

Thus, following St. Philaret, Metropolitan Moscow and Kolomna "God's fishe is the unceasing effect of omnipotence, the wisdom and the good of God, whom God preserves the Being and Forces of Creative Beings, directs them to good goals, all kinds supported, and emerging through the removal from good evil Perfect, or corrects and draws to good consequences. "

Materials used:

Old Testament: Book Job Patriarchia.ru
Holy Righteous Job Multi-Strain Days.Pravoslavie.ru
Righteous Job Multi-Strain Azbyka.Ru
Archpriest Vladimir Bashkirov Right. Job Multi-shaded Minds.by.

Material prepared Alexander A. Sokolovsky

) - he was distinguished by impeccable behavior, justice with goodwill to all and charity, and only a more god fearing in compliance with the innocence of his heart and removing from all evil not only in his affairs, but also in the internal thoughts. He had seven sons and three daughters. He was known in his country and wealth: he had seven thousand sheep, three thousand camels, five hundred couples of oxen, five hundred donks and a lot of servants; He accepted a living and active participation in the life of his tribesmen and had a great influence on public affairs, because he was in great honor for his nobility and honesty (; Wed). The sons of Job, although they lived each separately, in their tent - house, but they nourished such a strong mutual love and lived in such an agreement between themselves, that they never allowed themselves to eat and drink separately, in addition to their relative Commonwealth. Every day, in turn, they did pions and spent time in a fraternal circle, together with their sisters, among innocent entertainment, free from any irrehensibility, alien drunkenness and silence. Assembly of ungrevious would not allow both the good and righteous father of them. But since the feasts of the children of Job were an expression of their fraternal love and a quiet harm, the righteous husband not only did not forbid them, but even encouraged, consistent with the family world. Each time, after seven days, at the end of the next fraternal assemblies, Job offered to their children carefully, on sincere conscience to check their behavior - did any of them sneak against God or thoughts; For he was very afraid of God, but was not afraid of a slave fear, but the fear of sons of love, and carefully watched himself for himself and for his home, so that they did not happen from them anything that he glanced the Lord God. However, the God-fearing righteous was not limited to observations of his households and admission to them, so that they were immaculate, so that none of them and in thoughts did before the creator of his own, - but whenever the circle of feast days, Job in the presence of the whole Families in the early morning brought the victims of the burnt offering in the number of all their children and one Taurus for sin of their souls, for, he said, maybe my sons were sinned and hurt God in his heart; So I did in all such deliberate days ().

At one time, when the Angels of God, the keepers of the human race, gathered before the throne of the Almighty of God, in order to prevent him with their petition for people and bring him human prayers about all sorts of life - came between them and the devil, the slander and the tempter of the human race . Satan, an overwhelmed with the sky, the boss of God appeared there, among the angels, without changing his fallen nature, not a good desire to apply for good, and in order to expand their crumpled and lose good. Satanic pride in his inner blindness never puts up with truth, does not see the joyful world in humility and submissive devotion to the will of the all-bad God; She boldly brings the revaluation of the existing one, in his dark look and in alien to her, the light area of \u200b\u200bthe life of the Divine, boldly measuring all the measure of his self-talk!

And the Lord Satan said, who appeared with the angels:

- Where did you come from?

Satan answered:

"I walked around the ground and walked around her all."

The Lord told him:

- Did you pay attention to my servant of my iow? Not found on the land of another person who would, as he, was so impossible, fair, God-fearing, alien to any vice!

This Satan answered the Lord:

- Is there any kind of God-fearing Job? Are you taking it wrong? Isn't you a circle and his house and all he has? You blessed the hands of his hands and her herd multiplied and distributed on the ground. But forgive your hand and touch everything that he has, we have, then you will see if he will bless you?

Then the Lord said to Satan:

"Everything that he has, I bet you in your hands, do in the will of your breath, just do not touch him."

Satan moved away from the face of the Lord (). There was a day in which the sons and daughters of Job were drank in the house of an older brother. And the Bulletin comes to Jew and says:

- Wheels of yours in the field pairly under the yoke plowed, and the donkey grazing themselves; Suddenly they attacked Saveyan and hijacked them, and the servants were killed; Saved only me and came running to convey to you.

While he said this, another Bulletin comes to Jew, and tells:

- Fire fell from heaven and hit all the small cattle and shepherds; I saved alone and came to tell you.

I did not finish this my speech, the new messenger comes and comes:

- Haldey came up and, divided into three squads, surrounded camels and stole them, and the servants were killed; I escaped alone and came to heal you.

This also spoke, here it comes a different messenger and affiliates Jovo:

- Your sons and your daughters have been poured in your older brother's house; Suddenly, a terrible whirlwind from the desert, grabbed the house from four corners and wrapped it on your children; All died; Saved only alone and came to inform you.

- Nagim, I left the womb of my mother, nagim and return to the womb of the Mother of Earth. The Lord gave, the Lord and took! - as you like, and so did; May the name of the Lord blessed!

So in all this, I did not have sinned before God, not a single reckless word ().

There was a day when the Angels of God again appeared before the Lord; Between them came again and Satan.

And the Lord Satan said:

- Where did you come from?

Satan answered:

- I was on earth and went around her all.

The Lord told him:

- Did you pay attention to my servant of my iow? There is no man on Earth, who would be like him: So he is kind, truthful and pious, so he is far from all evil! And when he comprehended by his misfortunes, he and leoble remains firm in its impossibility; And you excited me against him to destroy him innocent!

And Satan answered the Lord and said:

- skin behind the skin, and for life his own man will give everything that he has, - that is, it is possible to suffer in someone else's skin; In someone else's skin, the blows are not so sensitive, even the removal of this skin is worn, not painful for him and he can remain calm; But try to touch his own body, move your hand and touch his bone and see him and see him - does he bless you?

Then the Lord said to Satan:

- Here, he is in your hand. I smell you to do with him that you want; Only the soul of his saved, - do not encroach on the basis of its creature, free perception ().

After a long time, she, in a state of despair, said once: "Do you endure? - Here, wait a little more in the hope of salvation of my; For the memory of your sons and daughters died from the ground, my church diseases and works that worked in vain. You yourself are sitting in the Smrade worms, spending the night without cover, and I wander and serve, turn from place to place, from home to the house, waiting for the sun to calm down from the works of my and diseases that are now depressing me. Do not persuade, do not defend our impossibility; But tell me a certain word to God, I hurt him and die, - in death you will find the liberation from our suffering, she will save me from torment. "

So simple and naturally, apparently even satisfactory, I was allowed for him for him and for myself about life, not extending the terrestrial understanding of her meaning and destination, according to Satan's suggestion - "skin for the skin." The exhausted and tired morally, she was ready to repay the last Sveta of a true life: "I have been thinking of God and - die."

Not so however, he argued about his state of the sufferers himself, Job, looking at her human nature, not from the point of view of narrow self-love. With regret, looking at his wife, he told her:

- Why are you talking like one of the insane wives? If we were good from God, then we really disassemble, "we will not accept!

And this time, in this way, I did not sinned before God - I did not send it anything moral on God ().

The rumor about misfortunes, comprehended I wash, spread through the surrounding countries. Three friends of him: Elifaz Femanitian, Wildad Savhyenin and Sofar Namicanin, aware of His walld, gathered together to go to console the sufferer, dividing his sorrow. But, approaching him and without recognizing him, because his face was a solid purulent stamp, they screamed and buried from afar of horror, they drose every upper clothes her and in a strong sorrow threw dust upstairs over their heads. Seven days and seven nights, they spent later, sitting on the ground against their friend and not having a single word, because they saw that his suffering was very great and did not find it means to console him in such a state (). This silence was interrupted by Jew. He first discovered his mouth: Cursed his birthday and expressed deep sorrowfully about whether he was given to see the light, which is now covered with a darkness for him? Why is it given to him when she is irretrievable torment for him?

"The terrible thing I was terrified, then I was comprehended by me," the suffermen said, "and the terrible, which I was afraid, then came to me. There is no peace, there is no rest, no spree! ().

Then his friends came to the conversation with him, although his arguments that they wanted to console him, only even more poisoned his heart (Job. 16I gave.). In his sincere conviction, in his faith that the redefresal god awards good and punishes the evil, they read for an indisputable and undoubted that if someone was unfortunate, he is a sinner, and the more misfortune, the fact that his sinful state means. Therefore, they thought about Jew, he had any secret sins, which he knew how to skidly hide (and others) from people and for which all the way God also punishes their friend. They were given to feel the sufferer from the very beginning of their conversations and then, in the continuation of his long reasoning, they urged him to confess and reassure in their crimes. Job, in the consciousness of their impossibility with all, apparently, the persistence of speeches, he read itself internally distant from being recognized by the reasoning to be fair (; Wed); With all the meaning of innocence, he defended his good name.

- How do you torment my soul and torment me with my speeches? Here, since ten times you stumbled me and do not be ashamed to torment me! Sorry comforters! - Will the end of the windy words of yours? (; Wed).

Job clarified his friends and assured them that he suffers not for sins, but that God in his own, incomprehensible for a person, will sends one heavy, and another happy life. Job Friends, who believed that God comes with people on the same retaliation laws, according to which he pronounces his court and human justice, did not convince him of excuses, although they stopped their chips directed against him and stopped responding to his words (). At that time, he accepted a hot part in the general conversation with young years. Someone Eliu, son of Varachiilov, from the Ramova tribe, Viusites; With a fiery daring, he fell on a sideline's respectful age "For the fact that he justified himself, his innocence, more than God," (Job.). Reaching the Creator Justice, inaccessible to the Creator, and this interlocutor saw the reason for the suffering of Job in his viciousness, at least not noticeable for human sights.

- God is powerful and does not despise the hearts of a strong fortress. He does not support the wicked and disgusts the eyes of his own from the righteous; But you, "said Eliui," you are filled with the judgments of wicked, for, in your judgment, the punishment sent to you from God is undeservedly, "but judgments and condemnation are close," so close in contact between you ().

Finally, the sufferer addressed the prayer to God so that he himself testifies to his innocence.

- Who is this, dying providence with words without meaning? - Lord Joba from a stormy vortex. - We bring your chest now, as a husband and answer: where were you when I believed the foundation of the Earth? - Tell me, if you know. What approved the foundations of it, or who put it with the cornerstone of it with a general courtyard shone the heavenly and joyful laudatory exclamations of the sons of God? Did you ever give in the life of our orders to the morning and did the place point to the dawn? Do you know the charters of the sky, can you raise your voice to the clouds, can you send zipper? .. You want to unsubstate my court, blame me to justify myself: - Do you have such a muscle like me? - Decorate itself great and glorious, entertain in shine and splendor; Pun the rage of your anger, look at all proud and arrogant and smiri him, crushing strong wicked in the places. Then I admit that your hand is stronger to protect you. Competitive with the Almighty, implanting God, let him answer him.

And I answered the Lord and said:

"I know that you can all and that your intention is invariably."

- Who is this, labeled Providence, nothing to do?

- This is me who talked about what I did not understand - about wonderful things for me, which I did not know. I heard about you first only the edge of my ear, now my eyes see you; Therefore, I repent and repent in the dust and ash; I'm not negotiated and what will I answer you? - I guess my hand on my mouth ().

And after that commandment from the Lord's friends of Job, so that they appeal to him and asked him to bring the victim for them, for only I wasov's face, the Lord Elifaz Femanitian, I will take it in order not to reject you for what you talked about me not True, like the slave of my Jobs (). Friends performed this by the Lord commandment and led to Iowa for the victim of seven calves and seven Aries. Job brought the sacrifice to God and prayed for his friends. God accepted his petition for them, returned himself bodily health and gave him a twice as much as he had before. Native and all the former familiar Job, heard about his healing, came to visit him and sowed and rejoice with him, and each of them brought him a gift and a gold ring. The Lord Deligious I was my blessing: he had after that fourteen thousand small cattle, six thousand camels, a thousand pairs of oxen and a thousand donks. Born at Job, instead of the dead, and seven sons and three daughters; And on the whole earth there were no such beautiful women as the daughters of Job, and gave them the father of their inheritance between their brothers (). The Lord did not double the number of children of Job, as he doubled his shepherd wealth: It's because I didn't think anyone that his first children died at all, - no, they even died, but did not die - they rebel in general resurrection righteous.

Job, after patiently transferred to them, the tests lived one hundred and forty years (in all, he lived on the ground of two hundred forty-eight years), and he saw his offspring to fourth; He died saturated with days in deep old age (); Now he lives the life of not aging and not painful in the kingdom of his father and the Son and the Holy Spirit, one in the Trinity of the Holy God, for he was still unfortunate among those incurred on earth, he had already seen, like Abraham, the Great Day of the Lord, saw him and rejoiced ( ).

"I know," he said, struck by a saintly ulcer, "I know that my Redeemer is alive and he will restore from the duct on the last day of the disintegrating skin of my kind, and I am in the flesh of my assert of God. I narrow it myself; My eyes, not the eyes of another, see him. The aspiration of this heart is my heart in my chest! ()

It confessed the righteous Job before her friends, inspiring them to "be afraid" of not bodily suffering and deprivation of the goods of the earth, and the "Mike of the Lord", the wrath of the Almighty, "which is a misfortune of not true."

"Know that there is a court ()," he broadcasts to instruct us - the court on which only having true wisdom is justified is the fear of the Lord and - the true mind - removal from evil ().

Tropear, voice 1:

Kondak, voice 8:

Yako is true and righteous, the Godchival and is impossible, he was consecrated by Allwig, God's own, wisely, enlightened the world in your patience, patient and swallowed: TsSI TsSI Bogomud.