Divine liturgy that is honored. Conversations with a father. Liturgy of paid gifts. Thanksgiving for communion M Camvonny Prayer
The main feature of the liturgy of the paid gifts is that it is not committed by the sacrament of the Eucharist, and believers are involved paid Daras, i.e., consecrated before, on the previous liturgy of St. Vasily Great or St. John Zlatousty.
The beginning of the liturgy of the paid gifts is coming from the first centuries of Christianity. The first Christians very often came accepted by St. Christ Tain, some even on everyday days. Meanwhile, it was recognized as inconvenient in the days of a strict post, like days of grief and crushing about sins, to fulfill full liturgy, which is the most solemn service from church services. But to enable believers to commit and among the week in the days of the post, it was decided, without violating the character of a great divine service, in some days to approach believers earlier with consecrated gifts. For this, it was introduced into the services of the Great Post, the liturgy of the required gifts. The final compilation of this liturgy and a written presentation was done sv. Gregory Dvoyeslov, Pope Roman, in the sixth century.
Liturgy of the required gifts is performed by wednesdays and fridays In the first six weeks Great post; On Thursday, the fifth week led. PostWhen the memory is taken pre. Maria Egyptian; sometimes on March 9th - on the holiday of forty sevastia martyrs (if this day falls in the post and will not happen on Saturday or Sunday) and in the first three days of the passionate week (Led. Poned., Led. W. And led. Wednesday).
The liturgy of the required gifts is performed after a good clock and consists of evening and liturgy loyalBut only without the most important part of it - the sanctification of gifts.
Clock Understanding (third, sixth and ninth hour) are committed, on which, in addition to ordinary psalms, read cafesma.
According to reading a cafia from the altar, the priest comes out and reads the royal gates tropear Each hour, with the appropriate verses, making the earthly bow, and the singers singe this tropar.
IN third-hour trapar We ask the Lord, who has nissed their studies of the Holy Spirit, do not take it away from us.
IN tropar of the sixth hour We are the molim of Christ, who voluntarily accepted the sinful crucifixions on the cross, forgive our sins.
IN tropar of the ninth hour We ask Christ who deceased for us to kill the sinful impulses of our flesh.
At the end of each hour is read with the knee prayer St. Ephraim Sirina: "Lord and the belly of my belly ...
On the sixth hour there is a reading of Pamrai from the prophet Isaiah.
According to the ninth hour - "visual": come nine Evangelical Commandments of Bliss, with the addition of the prayer of the Robber Robbing on the Cross: remember me, Lord, I should come in your kingdom", Then several prayers are read, with the prayer of Ephraim Syrina, and let go.
After that, immediately, begins vespers Liturgian exclamation: " Blessed the kingdom of the Father, and the Son, the Holy Spirit, now and is confident and forever".
Evening to a small evening entrance is performed in ordinary order. After evening entrance and singing: "Light quiet ...",reader in the middle of the temple reads two parema: one - from the Book of Genesis, telling about the fall of Adamov and his accidents; Other from the proverbs of Solomon, encouraging to love and look for Divine Wisdom. Between these paesias tsarist gates open And the priest, holding a burning candle in his hands, after words: "Wisdom forgive!" Blesses them believers and hurts: "The light of Christ enlightens everyone."
At this time, believers, conscious of their unnecessary and reverence before Christ, as a brief light, educating and sanctifying man, bowing to Earth.
After the second paremia, the royal gates open again and in the middle of the temple singers one or three slowly sing poems from Psalm:
Yes, my prayer will be correlated, I wrote before you, I woy my hand, the victim of the evening.
Lord, the appeals to you, hear me; Won praying my prayer ...
When singing these verses, the knees be praying, and the priest, standing before the throne, performs in one.
Then, immediately, after that, the evening ends with the prayer of St. Ephraim Syrina: "Lord and the belly of my belly ..." And the main part of the paid liturgy begins.
In the first three days (Monday, Tuesday and Wednesday) of the passionate week, after this prayer, the Gospel is read, and on other days they are immediately pronounced secttion: Shabby, about the announced and about the faithful (Two small objects), as well as on ordinary liturgy.
At the end of these objects, i.e. during great input, instead of "Izhi Cherub ..." Choir sings: "Now the forces of heaven with us are invisible ...
While singing this song tsarist gates open. Performed eVERTISE.
At the end of the first half of this song, after the word: "Dorinosy", the transfer of the paid gifts from the altar to the throne (Great Login) is made: the priest, in the preceding candle and the camp with Cadyl, comes through the northern doors to the saline with the disk on the chapter and the bowl in Hand and not uttering anything, silently makes them in the altar and puts on the antimony, in advance revealed on the throne. After that, the royal gates are closed, and the choir ends the interrupted singing. Since sv. Gifts are already consecrated (i.e., it is the body and blood of Christ), then praying during the transfer of them, the NIC fall.
Due to the fact that this liturgy does not have sanctification of gifts, everything that relates to this priesthood is passed. Therefore, after the great entrance and pronouncement by the priest of prayers: "Lord and Vladyko's belly of my ..."only three last parts of the liturgy are committed: a) prepared believers for communionb) combination of priests and laity and c) thanks for communion with letting. All this is committed in the same way as on complete liturgy, with some changes, in relation to the value of the liturgy of the paid gifts.
Cameravonny prayer Other reads. In this prayer, the priest from the face of believers thanks God who has honored them to achieve the days of fasting to purify the soul and body, and asks that he helps to make a good feat of the post, to preserve the unchanging Orthodox faith, to appear the winner of sin and find it to wander to wider than Holy Resurrection.
If you walk in all the time of the Great Post only for Sunday services, then the post will not feel, despite the abstinence in food. We also need to visit special service services to feel the contrast of these saints with other days of the year to deeply breathe the healing air of the third. The main one of the special services is the liturgy of the paid gifts.
The liturgy of the paid gifts is possible, not exaggerating, to call the core or center of great worship services. In some vintage handwritten officials, it is called the "Liturgy of the Great Fourteen". And, indeed, it is the most characteristic worship service of this holy period of the year.
The name of this service reveals to us its essence itself: it is the Liturgy of "Gifts of Breeding". It differs from the liturgy of St. Vasily of the Great and Liturgy St. John of Zlatoust, on which the Eucharist is committed - offering and sanctification of gifts. During the "Liturgy of the Great Father", we offer the holy gifts "Breakdown", that is, already consecrated on one of the preceding Liturgy, which served in another day. These holy gifts are offered to us so that we can compete from them and sanctify them. In other words, the liturgy of the paid gifts is, in essence, not "liturgy" in the sense, as there are the usual liturgies of John of Zlatoust or Vasily of the Great, and a special chin of communion.
To understand the reasons for the occurrence of the Commission of the honored Holy Gifts, it is necessary to refer to its history. His roots rise towards the most ancient practice of the Church. In the first centuries, the Christian history of believers began to holy secrets on every liturgy.
There was even a custom that believers, when there were no liturgy among the week, they were involved in a particular way from the holy gifts remaining from Sunday Liturgy. And on the basis of this, the custom crystallized a special follow-up of prayer in monasteries: all the monks prayed together before the communion, and then they also jointly thanked God, who encouraged them to become partakers of the Holy Taine. It was accomplished after the evening or after the 9th hour (about three hours of the afternoon), since the ancient hermites fed until late hours, knitting food usually only once a day, in the evening. Over time, this submission of prayers took the appearance of a brief service, somewhat similar to the chinocution of the liturgy. This arose that now is called "the selection of visual", which in modern practice is made after the sixth or ninth hour. The name "fine" indicates that in this short service, to some extent, the "Displays" of Chin Liturgy. And in this regard, it turned out to be the predecessor of our liturgy of paid gifts.
During the Great Post, complete liturgy is performed only on Saturdays and Sundays. An ancient church custom, which was confirmed by the rules of cathedrals, prohibits the commitment of the liturgy on weekdays of the Great Post, since these days should be fully dedicated to the post and repentance. The commitment of Divine Liturgy would not correspond to the sorrowful nature of these days. Liturgy is an Easter secret, the feast of the church, filled with joy and spiritual flavor.
However, the question arose here. As Sv. Vasily Great, who believed his time was accustomed to communion, except Saturday and Sunday days, at least twice a week - on Wednesday and Friday. But how to pass without liturgy? The answer was given already in advance: from the holy gifts, consecrated on one of the preceding Liturgy. We are during the Great Post. But the post in those days meant the complete abstinence from any food before the sunset. And the communion of the holy gifts should have been crowned, finish a couple day. Therefore, it should have been, these days, take place after evening.
The Chin Liturgy of the paid gifts is also consisting of the evening, at the end of which the saints, which are honored and the preparation prayers are being read before the communion, the communion itself is performed and are taken, after it, thanksgiving prayers. The connection of this service with a great post gives it a special, "sorrowful" character. The throne and sacred vessels containing sv. Secrets are covered with dark color. Prayers are filled with feelings of humility and mildness. In general, the entire service is of particular mysteriousness.
The first part of the liturgy of the paid gifts consists of a great evening, only with some features. The priest is in the dark sacred clothing. The vessel herself begins not by the exclamation, usual for the evening ("God is blessed ..."), and the initial exclamation of Liturgy: "Blessed Kingdom of Father and the Son and the Holy Spirit ...". Thus, all worship is drawn to the hope of the kingdom, it is the spiritual expectation, which determines the whole great post.
Then it is read like on other evening, Psalm 103rd - "DEVICE", starting with the words "bless, my soul, gentlemen! Lord, my God, it was exalted by the bearer ... "
This psalm, praising God, the Creator of the whole world, is like the "preface" of the evening, and, together with her, and the entire circle of everyday services, because in the Old Testament legend, the evening of the coming night is considered the beginning of the day or the same day.
After that, "prefaces", deacon (or, instead, the priest himself) invites believers to joint prayer, uttering a great or peaceful it: "The Lord will pray ...".
Then the Psalms of the 119th on the 133rd are read. These psalms are the 18th cafesma or chapter from the Book of Psalms - Psaltiri. These psalms are called "Songs of ascent"; In antiquity, in the Old Testament times, they were sang on the steps of the Jerusalem Temple, climbing them.
At the time when these psalms are read on the closer, the priest in the altar prepares the holy gifts on the altar: tolerates the satellite, the praisened Anga (the body of Christ, honest blood), remaining after Sunday or Saturday Liturgy. Then it flows into the bowl of the untroveed wine with water, and the sacred vessels are covered, as is done before ordinary liutrge. All this is made silently, without any prayer. The liturgical charter emphasizes this feature: all the prayers were already read about Sunday Liturgy, which was sanctified by St. Gifts.
At the end of these preparations and readings of the 18th Cafe, the evening service continues with the singing of excerpts from ordinary evening psalms, beginning with the words "Lord, the crowds for you, hear me ...". Next, those church chants are inserted - the poehihira at the "Lord, the Appeal," which are indicated in the liturgical books. And at the end of these chants, the priests make the usual evening entrance - the march into the altar through the royal gates, which is completed by the prayer of the "light of quiet".
Following the evening entrance, two readings are offered - "Palevia" - from the Old Testament: one of the book of being, another of the book of Solomon's proverbs. There is a rite between the two readings, resembling those times when the Great Post was devoted to the preparation of people to baptism. During the first passage from the Old Testament, the priest puts a burning candle on the gospel, lying on the throne; At the end of the first reading, the priest takes this candle and Cadyl and blesses the praying, the oldest: "The light of Christ enlightens everyone!" Candle - the symbol of Christ, the world of the world. Standing on the Gospel while reading the Old Testament of the Candle, symbolically indicates that all prophecies have accomplished in Christ, who enlightened their students to "they could intelligence the Scriptures." The Old Testament leads to Christ, just as the Great Post leads to the enlightenment of the baffs. The light of baptism connecting people with Christ opens their mind to understand the teachings of Christ.
After the second Old Testament reading, it begins in the middle of the temple solemn-delightful singing: "Yes, my prayer will be corrected, I wrote before you, I woof my hand - an evening victim." These words from 140 psalm. During this singing takes place in the altar, each in front of St. Throne and altar. Singing is repeated six times, and at the same time other poems are inserted from the same Psalm.
In the practice of the Russian Church, after singing of these verses, a great prayer is read. Ephraim Syrian "Lord and Mother's belly of my ...".
It follows the diligence of all members of the church, as well as about the announced and, since the 4th week of the posts, especially those announced, which this year are prepared "to holy enlightenment", that is, the sacrament of baptism, which in antiquity was committed In the Holy and Great Saturday. And after the intake of all the second part of the liturgy of the honored gifts begins: the Chin of Communion.
There comes a solemn moment of transfer of the holy gifts to the throne. Outwardly, this entrance is similar to the great entrance for the liturgia, but in essence and spiritual meaning he, of course, is completely different. In complete Eucharistic worship, the great entry is the transfer (offering) not yet consecrated gifts: the church brings themselves, their lives, the life of their members and all creation to God, including this sacrifice in a single and perfect victim of Christ. Remembering Christ, the church recalls all those he perceived, for their redemption and salvation. The transfer of the Holy Gifts symbolically depicts the phenomenon of Christ and the completion of the post, prayers and expectations - the approach of the help, consolation, the joy we were waiting for.
The solemn transfer of the holy gifts from the altar in St. The throne is accompanied by ancient song: "Now the forces of heaven ...". Here is the Russian translation of this prayer: "Now the heavenly forces are invisible with us, because here is the king of glory. Here is the victim of the secret, already consecrated, is transferred. With faith and love begin to be participants in the life of the eternal. Hallelujah, Alliluia, Alliluya. "
Entrance to St. Dames, already consecrated, accomplished with extreme reverence, and all believers fall in the church. In the practice of the Russian Church, after a great entrance, the prayer of Efrema Sirin "Lord and Mother's belly of my belly" is read in the practice of the Russian Church after the Great Lady.
Now the direct preparation for the Holy Communion, which concludes in itself, mainly, the prayer of the Lord "Our Father". This prayer is always completed by the prunes to the communion. Using it, the prayer of Christ himself, we are thereby accepting the spirit of Christ, as your own, his prayer to the father, like our, his will, his desire, his life, like our own.
Then the clergy communion is committed under the singing of the involvement of the verse - "taste and see, the Lord's GOOD!", And then the communion of the laity.
The worship ends, and the priest hurts: "With the world I am sore!". At the conclusion of the whole service, pronounced Prayer "Pozamvonna". "Campvonny" is called final prayers of ordinary liturgy and liturgy of the paid gifts because the priest utters these prayers standing near the place where the ancient "Ambon" once was tumped among the temple - that is, a special stone department, from which the Gospel was read.
"Camvonnaya" prayer of the liturgy of the paid gifts is distinguished by the special beauty of the expression. It reflects the relationship between the ministry of the Liturgy of the Holy Gifts and Last time. The Holy Quantity is the time of exploits, the time of grave struggle with passions and sins. But the victory over invisible enemies will undoubtedly be given to everyone who, in the expression of the "Campvonny" prayer, "good feat" will be launched. And already not far from us the day of St. Sunday.
The divine liturgy of the required gifts is one of the most beautiful and humble services of the Church. But, at the same time, she is a certain persistent appeal to the frequent communion of St. Christ Tain. It is heard from the depths of the centuries, the voice of the living, ancient legend of the church. This voice says that it is impossible to live life in Christ, if the believer does not constantly update his connection with the source of life - the communion of the body and the blood of the Lord Jesus Christ. For Christ is there, according to AP. Paul - Our Life (Kol. 3: 4).
On the liturgy of the required gifts are adjacent to the body, with a drinking blood, and a simple wine is poured into the bowl. Babies are selected only by holy blood, and the holy body is not segal, because They cannot accept the solid particle of the Body of Christ. Therefore, it is not accepted on the liturgy of the paid gifts of infants.
According to the materials of the site Orthodoxy.ru
November 15, 2014.This article provides the text of possible comments when performing the liturgy of paid gifts. In addition to oral comment, it can be handed over in the print form of parishioners who want to know the worship more deeply.
Before the start of liturgy
In the name of the Father and the Son and the Holy Spirit. Beloved about the Lord dear brothers and sisters!
The liturgy of the paid gifts, according to ancient testimonies, was transferred to us by the apostles. The earliest evidence of its commission belongs to the beginning of the VII century. This liturgy will only serve as a great post - the Holy Quantity, which reminds us of the Savior's forty-day post.
The liturgy of the honored gifts begins the Great Evening from the priest's exclamation: "Blessed the kingdom of the Father and the Son and the Holy Spirit, now and in the eyelids of the centuries!", As well as on the liturgy of St. John of Zlatoust or St. Basil's Great; Thus, from the first words of this liturgy, we see that all worship is drawn to the hope of the kingdom of heaven, it is that spiritual expectation, which is impregnated by the worship service of the Great Post.
During reading 103 Psalm "Bless, my soul, gentlemen!", The priest in the altar reads the luminaire prayers in which the Lord asks that he "fulfill the mouth of our praise in order to give us the holy name" of the Lord, "The rest of the time the current Avoiding the day to avoid a different goownogo goat "," the remaining part of the day to spend immowly pretentiously, the Lord.
At the end of reading 103 Psalm, deacon pronounces great object.
"The world will pray to the Lord" - The first words of the object, mean that we in the world should begin their prayers in the world. Previously reconcile with everyone, to whom they keep their offenses, whom we yourself are offended, this is an indispensable condition for our participation in worship.
Everyone praying in the temple is not a passive viewer, but a participant in worship. Deacon calls us to prayer, the priest on behalf of all those gathered in the temple commits prayer, and we all together are a common church meeting.
At the end of the project and the priest of the priest reads 18 caffesma, which consists of Psalms (119-133) of King David, called "Songs of ascent." They sang on the steps of the Jerusalem Temple, climbing them; It was a song of people who were collected for prayers who were preparing for a meeting with God.
While reading the first part of the caffeine, the priest deposits in the direction of the Gospel, unfolds Holy Antimine, after which the Holy Lamb, which is pre-sanctified on the liturgy on Sunday, with the help of a copy and a lot shifts on disk.
After that, deacon pronounces the so-called "small" cross, because, unlike the previous one, it contains only three petitions in which God's intercession is requested. "Paki and Paki, the Lord pray,", i.e. "Again and again in the world, the Lord is prayed." "Lord, Homes" - answers the chorus, and with him all of us. At this time, it is followed by a priest's prayer, in which God is requested by the statement of walking in his commandments: "Lord, not in the rage of yours will give us and not in your anger you punish us ... enlighten our eyes of our hearts to know your truth ... for your power, and Your kingdom and power and glory. "
Next, we heard the reading of the second part of the 18th caffesma, during which the priest makes a three-time every day with the Holy Gifts and believes the earthly bow before the throne. Again, a Malaya Prayer is pronounced again: "Lord God, we remember our sinful and uncompromising slaves of yours ... Give us Lord all asked for salvation and help us to love and fear you from all of our heart ... For you are a good and human-loving God ... ".
Then the last, third part of the caffeine is read, at this time there is a transfer of the holy gifts from the throne to the altar. During the transfer of St. Little, the priest supplies discos on chapter, thereby expressing deep humility and reverence before the great shrine. At this time, the mysterious and reverent event of the descent on the land of the king of the world, who will sacrifice for the life of all mankind. The transfer of gifts is preceded by a call to a small bell, and all those gathered in the temple, noting the importance and holiness of this moment, go down to her knees.
The priest covers the holy gifts on the altar and supplies a burning candle in front of them. Potion of gifts at the same time symbolizes the Bethlehem cave, and Calvary; Candle is a consecration supplied to us true light.
Then choir begins singing poems from 140 and 141 psalms: "Lord, the crowds for you, hear me!" And the poem-laid on this day.
Poems are liturgical poetic texts, which reflect the essence of the celebrated day. During this singing, deacon makes each altar and the whole temple. The custom to inquisitive Fimiam takes its beginning in Old Testament Antiquity. The burning cadyl symbolizes the burning in the faith of our hearts, and the aspiration of the smoke of Fimiam is our prayers to God. While singing the last stimit, the priests make a solemn entrance. Prayer is read by the final: "In the evening, like in the morning and at noon, we praise, we bless you and pray to you by Vladyko all, the prayer for our prayer like Cadyl before you ... Do not let me down the hearts to the words or thoughts of the soul ... Get rid of all those who catch our souls ... You are pleased with all the glory, honor and worship, father and son and the Holy Spirit. "
The clergymen overlook the saline - the so-called elevation before entering the altar, and the Primate blesses the holy entrance through the royal gates with the words: "Blessed in the entrance of the saints of yours is always now and is also confessed and forever!". Deacon, staring with Kadilil the Holy Cross, says "wisdom, sorry!". "Sorry" means to become straight, reverently.
In an ancient church, when worship was much longer than the modern, gathered in the temple sat, getting on particularly important moments of worship. The Diaconian archable, calling for becoming direct and reverently, reminds us of the importance and holiness of the entrance. The choir sings an ancient Christian liturgical anthem "Light Quiet". "The Lord of Jesus Christ is called the Lord of the Lord, which is the Divine Light, for it is the eternal radiance of God Father and the image of his creature; For the sake of love for people, for the sake of our salvation, he accepted the image of a person and predicted accessible to everyone. The priests are included in the Holy Altar and make the climbing place.
Stop after "Light Quiet"
Reader pronounces prokimen.
Prokimen is a verse from the Holy Scriptures, most often from Psaltiri. For a prisoner, a particularly expressive and suitable for occasion is chosen. The name of His prokimen, "Premunner", received because he precedes the reading of the Holy Scriptures.
For a better understanding, these excerpts from the Books of Being and the Proverbs of Solomon can be read in Russian translation. Paremia - from Greek means parable, allegory.
While reading the first paremia, the priest takes a lit candle and Cadyl. At the end of reading the priest, stating the cadyl the Holy Cross, says: "Wisdom, forgive!", Thus, calling for special attention and reverence, pointing to a special wisdom concluded in this moment.
Between the Paleria, the royal gates opens, and the priest turns into the gathered and, blessing them, says: " The light of Christ enlightens everyone!"- Recalling believers that the Old Testament righteouss were educated by the light of the Divine Truth and the prophecies were preparing for the coming to the Savior Earth.
According to the established tradition, at this moment all the college falls on his knees, what the ringing of a small bell prevents them.
It follows the second excerpt from the Holy Scripture from the book of Solomonov, after which, on the instructions of the Charter, it assumes the singing of five poems from the evening 140 Psalm, starting with a verse: " Yes, my prayer will be corrected, IKO CADOUS" It expressed a deep awareness of the sinfulness of the human nature, who is constantly striving for a sled self-absorption. As a sign of awareness of his own weakness and opposition to sin, all praying humbly falls on their knees and call on the help of Divine Mercy.
Complete repentance Empire completes prayer st. Ephraim Sirina, which for worship is read only during the Great Post. This prayer is accompanied by earth bows, configures us to the correct understanding of our spiritual business, which is not only and not so much in limiting themselves in food, but first of all in the ability to see and fight with his own pregrishes.
In those days, when the liturgy of the required gifts coincides with the prestial holiday, the days of the memory of the Great Saints and on the Passion Sedmice, the readings of the Apostolic Message and the passage from the Gospel are relying.
Stop before subwoofing
After the prayer of Rev. Ephraim Syrina, the liturgy of the required gifts is followed directly. Talling from one sacred meal of the body and blood of Christ, Christians are connected to God, and in it become uniform. Eucharist takes his beginning with a secret evening committed by the Lord on the eve of his suffering, and participation in the Eucharist is a real experience of this evening.
During the prisoners to the Suguzu region, the priest prays that the Lord takes our diligent prayers and sent their own on the people, i.e. On us, all those who gathered in the temple, their rich generaries.
In the ancient Church, the sacrament of baptism was preceded by a long period of the announcement of those who wish to become Christians.
The great post in antiquity was the time of preparation for the sacrament of baptism, which was usually committed in the Great Saturday or Easter. Those who were preparing to take the sacrament of baptism, visited special announcement conversations, on which they explained the foundations of Orthodox creed to ensure that their lives in the church were meaningful. Such conversations, as you know, are now held in our temples. Aclared also visited worship, in particular the liturgy, on which they could be present before the object of the announced. During her utterance, deacon calls on all true, i.e. Already baptized and permanent members of the Orthodox community, to pray about the announced, so that the Lord pardons them announced by the word of truth, opened the Gospel of Truth. And the priest at this time prays the Lord and asks him that he would save them (ie, announced) from the ancient seduction and the goat enemy ... and confronted them to the spiritual herd of Christ.
Since half of the post, with a casponic saddemitsa, still the objects of "educated" are added, i.e. Already "ready for enlightenment." A period of a long announcement ends, which in an ancient church could continue for several years, and the announcements are engaged in the category of "educated" and soon the sacrament of saint baptism will be accomplished. The priest at this time prays that the Lord would strengthen them in faith, approved in Hopefully, improved in love ... and showed them worthy members of the Body of Christ. Then the deacon calls on all the announced and all who are preparing for the enlightenment come out of the temple, and only faithful services remain in worship, i.e. Only baptized Orthodox Christians.
There comes a solemn moment of transfer of the holy gifts to the throne. Externally, the transfer is similar to the Great Entrance for Full Liturgy, but in essentially spiritual meaning it is different. He marks the procession of Christ to the crucifix, on the free suffering for the life of the world, "for God loved the world, that he gave his son's only society, so that any believer did not die, but had an eternal life" (John 3:16).
The choir performs a special chant: "Now the heavenly forces are invisible with us, because the king of fame includes the victim, mysteriously consecrated, is transferred." The priest in the altar with the hands up the hands of three times, the pronounces of these words for which Deacon replies: "With faith and love, we will begin both the everons of the eternal life. Alliluya, Alliluia, Alliluya ". These words say that we must start a sacred meal to be remembered about the spiritual purity necessary to participate in the Eucharist. During the transfer of the saints of the gifts, all the reverent should fall on his knees. The priest puts the holy gifts to the throne and covers them with a special fee called "air". After that, pronounces the prayer of St. Ephraim Sirin with three o'clocks.
After the leaky object, the Prayer of the Lord "Father Our" follows.
After the removal of the "Wonm" deacon, i.e. We will be attentive, the priest, touching the hand of saints of the saints, loudly says: "Paid Holy - Saints!", It means that the required holy gifts are offered to saint, i.e. To all faithful children of God, all those who gathered at this point in the temple. The choir sings: "One is Satoly, the Lord, Jesus Christ, in the glory of God Father. Amen". The long-awaited moment of spiritual joy is coming - the communion of the Holy Tyungs.
When the communion is completed, the priest enters the altar, blesses the people and pronounces letting go to the mention of Celebrated Holy Day and St. Gregory Dvoyeslov, Pope of the Roman, the Holy still undivided ancient church, to which the tradition of drawing up and committing the liturgy of the paid gifts.
Liturgy forced darov - One of the most beautiful great services.
Believers seek at least once for the post to attend her and commitory of the Holy Taine.
Liturgy forced darov- Worship, which is predominantly accomplished on the days of special abstinence and a daughty post: Wednesday and Friday for all days of the Holy Fourteen.
The liturgy of the paid gifts in nature, primarily the evening worship, expressing more precisely, is a communion after the evening.
The great post, following the church charter, on Wednesdays and Fridays, relies with the complete abstinence from food before sunset.
These days, a particularly intense physical and spiritual feat, are consecrated by the expectation of the body communion and the blood of Christ, and this expectation supports us in our feat, both spiritual and physical; The purpose of this feat becomes the joy of expectation of the evening communion.
Unfortunately, today it is almost lost this understanding of the liturgy of the paid gifts as an evening communion, and therefore the service is performed everywhere mainly in the morning.
Worship begins great evening, but the first priest exclamation:
"Blessed the kingdom of the Father and the Son and the Holy Spirit, now and in the eyelids!",the same as on the liturgy of John of Zlatoust or Vasily the Great; Thus, all worship is drawn to the hope of kingdom, it is that spiritual expectation, which determines the whole great post.
Then, as usual, it follows the reading of 103 psalms "bless, my soul, gentlemen!", While reading the priest reads the luminaire prayers in which the Lord asks for him to "fulfill the mouth of our praise ... in order to make the holy name" Lord , "Over the rest of the current day, avoid various goownogo goat", "the remaining part of the day is immaculate before the sacring" Lord.
At the end of reading 103 Psalm, Deacon pronounces the Great stegnyWith which full liturgy begins.
"The world is prayed to the Lord" - the first words of the object, mean that we in the world should begin their prayers in the world.
Previously reconcile with everyone to whom they keep his resentment, whom we yourself are offended, this is an indispensable condition for our participation in worship. Deacon himself does not utter any prayers, he only helps for the commission of worship, calls for people to prayer.
And we all responding to "Lord, humbly!", We must take part in a common prayer, because the word "liturgy" means general ministry.
Deacon calls us to prayer, the priest on behalf of all the gathered in the temple commits a prayer, and we all together are participants in worship.
During the project, the priest reads a prayer where he asks the Lord, "hear our prayer and annoy the prayer challenge."
At the end of the project and exclamation of the priest, the Reader begins to read 18 cafis which consists of Psalms (119-133), called "Songs of Ascension". They sang on the steps of the Jerusalem Temple, climbing them; It was a song of people who were collected for prayers who were preparing for a meeting with God.
While reading the first part of the caffeine, the priest depositions in the direction of the Gospel, unfolds the Holy antimine , then Lamb , sanctified on the liturgy on Sunday, with copy and lizity It shifts on the disk and puts a lit candle in front of it.
After this, deacon pronounces the so-called. "Small" bout.
"Paks and Paki of the world will pray to the Lord", i.e. "Again and again in the world, the Lord is prayed."
"Lord, Homes," the chorus meets, and with him all the gathered.
At this time, the prayer of the priest:
"Lord, not in the rage of yours to give us and not in the anger you punish us ... Enlighten our eyes of our hearts to know your truth ... for your power, and your kingdom and power and glory."
Then the second part of the reading of 18 caffesma, during which the priest makes a three-year transducer with the holy gifts and the earthly bow before the throne.
Again, pronounced "Small" objects, during which the priest reads prayer:
"Lord God God, remember us sinful and disadvantages of yours ... Give us Lord all asking for salvation and help us to love and be afraid of you from all of our heart ... For you are a good and human-loving God ...".
The last one is read, the third part of the caffemic during which the transfer of holy gifts from the throne to the altar is performed. This will be noted by a call to the bell, after which all the gathered, noting the importance and holiness of this moment, should go down to their knees. After transferring the holy gifts to altar The bell is ringing again, it means you can already ride with your knees.
The priest pours wine into the bowl, covers the holy vessels, but does not pronounce anything. The reading of the third of the caulmamy is completed, again pronounced "Small" objects and the priest's exclamation.
Choir begins singing of poems from 140 and 141 psalms: "Lord, the appeals to you, hear me!" And the poem-laid on this day.
During this singing, deacon makes each altar and the whole temple. Every day is a symbol of the prayers with us. While singing the stimit on "and now" the priests make a solemn entrance.
Prayer is read by the final:
"In the evening, as in the morning and at noon, we praise, we bless you and pray for you ... Do not let me down the hearts of our words or thoughts ... Relive us from all those who caress our souls ... All the glory, honor and worship, father and son are appropriate for you. Holy Spirit. "
The clergymen overlook the saline (elevation before entering the altar) and the Primate blesses the holy entry words:
"Blessed in the entrance of the saints of yours is always now and confessed and forever and ever!".Deacon drawing a cadyl holy cross pronounces:
"Wisdom, sorry!"."Sorry" means, be straight, reverently.
In the ancient Church, when worship was much longer than today, gathered in the temple sat, getting on particularly important moments of worship.
The Diaconian archable, calling for becoming direct and reverently, reminds us of the importance and holiness of the entrance. The choir sings an ancient liturgical anthem "Light Quiet", the clergymen are included in the Holy Altar and make a climbing place.
In those days, when the evening is performed separately, the entrance and climbing of the same place are a climax of worship.
Now the time of singing special tocterial.
Prokimen is a verse from the Holy Scriptures, most often from Psaltiri.
For a prisoner, the verse chooses a particularly strong, expressive and suitable for occasion.
It consists of a prokimman from the verse, in his own sense called the procurement, and one or three "poems", which precede the repetition of the prisoner.
The name of His prokimman received because he precedes reading from the Holy Scriptures.
Then read excerpts from the Holy Scriptures of the Old Testament taken from the books of Being and the Proverbs of Solomon.
Between these readings, which are called Palevia, is committed by a rite, mainly resembles us those times when the Great Post was mainly prepared by the Holy Baptism.
While reading the first paremia, the priest takes a lit candle and Cadyl.
At the end of reading the priest, stacking the Cadyl the Holy Cross, says: "Wisdom, forgive!", Thus, calling for special attention and reverence, pointing to a special wisdom concluded in this moment.
Then the priest turns around to the gathered and blessing them says:
"The light of Christ enlightens everyone!".Candle - the symbol of Christ, the world of the world.
Ignition of the candle while reading the Old Testament, means that all prophecies committed in Christ. The Old Testament leads to Christ, as well as the Great Post leads to the enlightenment of announced.
The light of baptism connecting the announced with Christ opens their mind to understand the teachings of Christ.
According to the established tradition at this point, all the college falls on his knees, which the bell calls them, after saying the words of the priest, the bell call reminds that it is possible to get out of the knees.
It follows the second excerpt from the Holy Scriptures from the Book of Solomon Proverbs.
After the second reading from the Old Testament, on the instructions of the Charter, the singing of five poems from the evening 140 psalm started with verse:
"Yes, my prayer will be correlated, I cadulted before you."
In those days, when Liturgy has not yet acquired today's solemnity and consisted simply in communion for the evening, these verses sang during communion. Now they make up the beautiful revenue introduction to the second part of the worship, i.e. By the liturgy of the paid gifts.
During singing, "yes will correct ..." All those gathered are NIC, and the priest, standing at the throne, is thrown him, and then the satellite on which the holy gifts are.
At the end of singing, the priest pronounces a prayer that accompanies all the German utilities, . This prayer, which is accompanied by earth bows, configures us to the correct understanding of our lean deed, which is not just to limit themselves in food, but in the ability to see and deal with their own pregrigches.
In those days, when the piturgy of the required gifts coincides with the prestial holiday, or in other charters specified by the Charter, it is believed to read the Apostolic Epistle and the passage from the Gospel.
Evening ended, and now the entire next course of worship is already directly liturgy forced gifts.
Deacon hudded daguly stegny. During the pronouncement of this project, the priest prays that the Lord accepted our zealous prayers and sent her own on the people, i.e. On us, all those who gathered in the temple awaiting the inexhaustible grace, their rich generaries.
The name of the alive and died on the liturgies of the paid gifts does not happen. Then follows the object on the announced. In the ancient Church, the sacrament of baptism was preceded by a long period of the announcement of those who wish to become Christians.
The Great Post is just a time of strengthened preparation for baptism, which was usually committed in the Great Saturday or for Easter. Those who were preparing to accept the sacrament of baptism, visited special public activities, on which they explained the foundations of the Orthodox creed, in order for their future life in the church to be meaningful. Aclared also visited worship, in particular the liturgy, on which they could be present before the object of the announced. During her utterance, deacon calls on all true, i.e. Already baptized and permanent members of the Orthodox community, pray about the announced, so that the Lord pardons them announced by the word of truth, revealed to them the Gospel of Truth. And the priest at this time to pray to the Lord and asks him that he would save them (ie, announced) from the ancient seduction and the goat enemy ... and sorted them to the spiritual herd of Christ.
Since half of the post, still the objects of "educated" are added, i.e. Already "ready for enlightenment." A period of a long announcement ends, which in an ancient church could continue for several years, and the announcements are engaged in the discharge "educated" and soon the sacrament of saint baptism is performed. The priest at this time prays that the Lord would strengthen them in faith, approved in Hopefully, improved in love ... and showed them worthy members of the Body of Christ. Then, Deacon says to all published, all who are preparing for the enlightenment came out of the temple, now only true to pray in the temple, i.e. Only baptized Orthodox Christians.
After the removal of the announced follows the reading of two prayers faithful.
In the first we ask about the cleansing of the soul, the bodies and feelings of our, the second prayer prepares us to transfer the perfected gifts. Then comes the solemn moment of transfer of the holy gifts to the throne. Externally, this entrance is similar to the Great Entrance to Liturgy, but in essentially the spiritual meaning he, of course, is completely different.
Choir starts singing a special song:
The priest in the altar with the hands up the hands of three times, the pronounces of these words for which Deacon replies:"Now the heavenly forces are invisible to us, because it includes the king of glory, this is the victim, mysteriously consecrated, is transferred."
"With faith and love, we will begin both the perpetrators of the eternal life we \u200b\u200bwill be. Allilia, allyluia, allyluia."During the transfer of the saints of the gifts, all the reverent should fall on his knees. The priest in the royal gates, according to the established tradition, the quiet voice says:
"With faith and love will proceed"And he puts the holy gifts to the throne, covers them, but it does not pronounce anything.
After that, pronounced prayer of St. Ephraim Sirin with three bows.
The transfer of the holy gifts has been completed, the moment of the Holy Communion of Colliers and all who prepared it will come very soon.
Deacon is pronounced fuel sectius, and the priest at this time prays, so that the Lord delivered us and the faithful people from every uncleanness, consecrated the souls and the bodies of all of us, so that with a clean conscience, a natural face, enlightened with your heart ... connect to us with your own, the true God of our God.
Followed by this prayer of the Lord "Father Our", always completing our preparation for communion. Giving it, the prayer of Christ himself, we thus accept the spirit of Christ as our own, his prayer to the Father as our, his will, his desire, his life like our own. Prayer ends, the priest teaches us the world, Deacon calls for all of us to kill their chapters in front of the Lord, and at this time it reads the prayer of the audience, where the priest on behalf of all the gathered asks the Lord so that he retained his people and honored us to take away the life-giving of his sacraments.
Then the deacon should be removed - "Wonm", i.e. We will be attentive, and the priest, touching the hand of the Holy Gifts, lescribed:
"Standing Holy - Holy!"This means that the required holy gifts are offered to saint, i.e. To all faithful children of God, all those who gathered at this point in the temple.
Choir sings:
"One is Satoly, the Lord, Jesus Christ, to the glory of the god of his father. Amen."Tsarist gates are closed and the moment of communion of priests is coming.
After they fit, the holy gifts will be prepared for all today's participants and are immersed in the bowl. Everyone who is going to communion today should be especially attentive and concentrated. Soon the moment of connection with Christ will come.
The ancient church did not know another reason to participate in the liturgy, except for the communion of holy gifts on it. Today it is an eucharistic feeling, unfortunately, weakened. Often, a person wants to just pray "about his own", but Orthodox worship service, and especially liturgi, it's not just a prayer "about something", this is our participation in the sacrifice of Christ, this is our joint prayer, joint upcoming God, general ministry Christ. All the prayers of the priest, it is a prayer from the face of all those who gathered, from the individuals of all in the temple. We often do not even suspect that this is our prayer, this is our participation in the sacrament.
It is always necessary to strive for the worship of the Holy Termination of the Holy Service. After all, every bare person is part of the Body of Christ, and through the ultimateness of our communion is this world, which "in evil lies" the Church of Christ. The church is the Body of Christ, and we are part of this body, part of the church. And so that we do not get lost in our spiritual life, it is necessary to constantly strive for a compound with Christ, which we are given in the sacrament of the Holy Communion. We are very often becoming the path of spiritual perfection, we do not know what we need to do how to do the right. The church gives us everything you need for our revival. All this is given to us the sacraments of the church. And the sacrament of the sacraments, or, more precisely, the sacrament of the church, the sacrament that reveals the nature of the church itself is the sacrament of Holy Communion. Therefore, if we try to know Christ without communion, then we will never get anything.
You can only live with him with him, and the sacrament of communion is our door to Christ, which we have to open and take it in your heart.
The priest with the Saint Bow will pronounce prayers in front of the Holy Communion, and all who prepared to the communion should listen carefully. Approaching the bowl, it is necessary to cruciate hands on your chest and clearly utter your Christian name, coming around to kiss the edge of the bowl and go to the knocker.
According to the established tradition, only those of children who are already able to take a particle of holy bread can pass through the established tradition.
The choir at this time sings a special involuntary verse:
"Heavenly bread and a bowl of life taste - and see how the Lord is good."When the communion is completed, the priest enters the altar, and blesses the people in the conclusion of worship.
Last objects in which we thank God for the communion of immortal, heavenly and life-giving terrible Tain and the last prayer, so-called "Camvonna", prayer, which summarizes the importance of this service. After her, the priest utters to leave with the mention of the saints celebrated today, and this, first of all, Rev. Mati Maria Egyptian and St. Gregory Doyeslov, Pope, the Holy still undivided ancient church, to which the tradition of committing the liturgy of the paid gifts.
This service will be completed. I wish all the gathered help of God and I hope that today's worship service, which was constantly commented, will help all of us better understand the meaning and purpose of Orthodox worship, so that we have a desire in the future, more and more comprehend our Orthodox heritage, through meaningful participation in worship, through participation in the sacraments of the Holy Church.
Karpenko Dimitri, holy., Source http://kiev-orthodox.org
M.il to you, dear visitors to the Orthodox website "Family and Vera"!
Pi will notify the audio recording of an excellent posing service for you, which was recorded in the Sretensky Monastery - on Wednesday the 1st week of the Great Post, when the midnight, the morning, the 1st, 3rd, 6th, 9th hours, are pictorial, Evening I. Liturgy forced darov.
Many of you for various reasons cannot attend the temple of God on Wednesday and Friday of the Great Post, when this wonderful post service is performed. But you can listen to her at home, or even at work. Not necessarily all (audio recording of this building service lasts more than 5 hours), and at least some kind of part of it. And grace will definitely affect you, and the post office will cover your mind, soul and heart!
Description of the liturgy of paid gifts
The liturgy of the paid gifts is called worship, during which believers are offered for the communion of the holy gifts, consecrated before - on the previous complete liturgy by the rank of st. Vasily Great or St. John of Zlatoust and the carved in the journey usually on the throne or (less often) on the altar.
The sixth Ecumenical Cathedral of the 52nd rule approved the widespread commitment of the perfected Liturgy in the days of the Holy Federation, in order not to deprive the believers of mysterious communication with the Lord and at the same time not to break the post and repentance of the commitment of the solemn full liturgy.
The following features are contained in the steady liturgy;
a) there is no first part of the full liturgy - proscride;
b) Liturgy is preceded by the 3rd, 6th and 9th service with the selection of visual;
c) on vacation of the visual veneer takes place, which replaces the initial part of the liturgy announced (its last part is also in a paid liturgy);
d) There are no prayers and chants related to the preparation and delight of holy gifts on the liturgy.
About the good hours
Church watches, sanctifying a certain time of the day, are associated with the most important sacred events of gospel history.
The first hour service, which corresponds to the 7th hours of the morning, reminds believers about the court over the Lord Jesus Christ in Pilate.
In addition, the service of this hour contains thanks to God for the occurrence of the day and prayer about the delivery of God's blessing for the coming day.
In third hour (corresponds to the 9th o'clock in the morning), the events of the last watches of the earthly life of the Lord Jesus Christ are remembered: abruptly over him and his scourge after the court at Pilate. In addition, this hour is devoted to the memory of the event of the Descent of the Holy Spirit on the Apostles, which took place at this hour on the day of Pentecost.
On the sixth hour (corresponds to the 12th hour of the day) there is a memory of voluntary suffering and crucifixes on the Calvary of the Lord Jesus Christ.
On the ninth hour (corresponds to the 3rd hour of the day), the god death of the Lord Jesus Christ is familiar and is indicated by his death for the eternal salvation of believers in him.
The clock service performed during the Great Post has in comparison with the daily (Supreme) clock its features.
- At each hour, after reading the three put psalms, a private caffery is read (with the exception of Mondays and Fridays at the first hour and Fridays in the ninth hour; the caphysms on the first and ninth hours in the Great Monday, Tuesday and Wednesday are also not read.
- At every hour, the clocking tropparound of an hour, with earth bonquers.
- On the sixth hour, reading the parium from the book of the Prophet Isaiah.
- At the end of each hour, the prayer of St. Ephraim Sirina "Lord and Mother's belly of my ...", with great (earthly) bows.
- The clock is the third, sixth and ninth committed together in front of fine.
A great watch is made on Monday, Tuesday, Wednesday, Thursday and Friday of the whole of the Holy Federation, on Monday, Tuesday and Wednesday, the passionate week, on Wednesday and Friday, the cheese weeks (if these days of the cheese weeks do not coincide with the feast of the Festival of the Lord or with the Temple Holiday).
Submission of a great hour: 3rd, 6th and 9th
Greater hours begin with the exclamation of the priest: God is blessed ...
Reader: Amen. Glory to you, God, glory to you. The king of Heavenly ... Truce-winged by "Father Our".
Priest: Yako is your kingdom, and the power, and glory, the Father, and the Son, and the Holy Spirit, now and are confident, and in the eyelids.
Reader: Amen. Lord, hindle (12 times). Glory, and now. Purchase, bow ... (three times).
Then, in third hour, it follows the reading of three psalms: "I hear, Lord, the truth is mine ..." (16th Psalm); "To you, Lord, erect my soul ..." (24th Psalm) and "Verify me, God ..." (50th Psalm).
An hour of the sixth reads immediately at the end of the third hour and begins the notebook: take, we will bow ... (three times), then three psalms are read: "God, in the name you save me ..." (53rd), "inspired, god, my prayer ... "(54th) and" Live in helping Vynyago ... "(90th Psalm).
The ninth hour follows the sixth and begins with reading "take, bow ..." (three times), then Psalms are read: "Kohl of Beloved the village of your ..." (83rd Psalm); "Blagovolyel Esi. Lord, your land ... "(84th Psalm) and" Prikoni, Lord, your ear ... "(85th Psalm).
According to the readings of the three Psalms, the reads at each hour says: Glory and now ... Allylouia, Allilouia, Alliluia, glory to you, God (three times). Lord, hindle (three times). Glory, and now ... then he reads an ordinary cafe.
According to the 1st antifone (otherwise, the first "glory") of the Caphisters of the Reader is: Glory to Father, I Son, and the Holy Spirit, and the choir sings: And now, and dreamily, and forever. Amen. Allilouia, Allylouia, Allilouia, thank you, God (three times). Lord, hindle (three times). Slava Father, and Son, and the Holy Spirit. Further, the reader says: and now ... and reads the second antifone of the caffesma. Then the brief prayers are repeated in the same manner as after the first antifone.
According to reading the third antifone of the Kafisma, the reader says: Glory, and now ... Allylouia, Allilouia, Allilouia, thank you, God (three times). Lord, hindle (three times).
After the storage of the caffesma, the priest, becoming before the royal gates, pronounces the wrapper of the hour.
At the third hour (voice of 6th): Lord, Incezh the Most of your Spirit in the third hour of your Apostle is low-grade, that blessings, not eliminated from us, but updating us that young people. 1st verse: the heart is purely creating in me ... 2nd verse: Do not reject me from your face ...
On the sixth hour (voice 2nd): the same in the sixth day and an hour on the cross at the daze to paradise the dorned adams of sin, and the sins of our handwriting, Christ, God, and save us. 1st verse: inspired. God, my prayer ... 2nd verse: Az to God is called, and the Lord hears.
On the ninth hour (voice 8th): the same in the ninth hour of us for the sake of the death of the death of a taste, the death of the flesh is our wisdom, Christ God, and save us. 1st verse: Yes, my prayer approaches ... 2nd verse: Yes, my pretext of my pretext, Lord ...
The chorus on the priest's priest sings him for the first time. According to the priest of the 1st verse, the choir sings a troparman for the second time and on the utterance of the 2nd verse sings him for the third time.
During the priest of the priest, the singers and all praying make the knees, and during the singing the choir of the Triplier the priest and praying knees.
- On Wednesday and heels, the cheese troparop of an hour priest says Naraspov, and reads reads it.
- On the holidays of the Annunciation of the Blessed Virgin, the Temple and the Great Holy Troparians are read by the holiday, and the wreck is left.
The priest after singing the hour of the hour says: Fame Father, and Son, and the Holy Spirit.
Reader: And now ... and the Virgin Another hour.
In the third hour: The Mother of God, you are a true vine ... on the sixth hour: Yako is not the Imams of Densing ... On the ninth hour: I like us for the sake of our birth.
On the sixth hour after the Virgin CTC, the tropear of prophecy (i.e., a troparman, which in its content is related to the readable prophecy (paria). The choir sings this troparch twice (for the second time - on "Glory, and now").
Then the priest led: won. And the reader before reading the parium pronounces Prokimen Triodi (for example: Poles Six: Save, Lord, your people ...), but the word "prokimen" does not pronounce.
The choir sings the prokimen trio. Parium is read; from the book of the Prophet Isaiah, and on reading the other prokimen triodes.
On the third and ninth hours (after the Virgin); And on the sixth hour (after the second prone) read the following prayers:
In the third hour: The Lord God is blessed ... on the sixth hour: Soon you will be preceded by your generotes ... On the ninth hour: not to betray us to the end ...
If the watches are reading the gospel (in the first three days passionate saddemitsa), then the prayers put after the Virgin is read after the gospel readings or pariami (as in the sixth hour).
After the prayer of the hour, readers reads the tris and "Our Father".
Priest: Yako is yours there is a kingdom ...
On the sixth hour: the salvation was prevented by the land ... "Glory ..." - "Your prechomotive form we give up, good ..." "And now, ..": on Monday, Igorik and Thursday - "Mercy Such source ..."; On Wednesday and Friday, instead of "Mercy of the Sushchi source ..." - Cross coordinated: Associated by ESI. Virgin Devo ...
On the ninth hour: a driver's transmission cross ... "Glory" - Yako the robber is confessing, yelling, so ... "And now" - we will take the sake of crucifago, VSI, I). On the clock instead of the specified Kondaki, they are read on laid days, for example, to the Great Monday, and other Kondaki (see the follow-up of the clock in Triodes).
The priest hurts: God, the detriment of ...
After that, the priest at every hour pronounces the prayer of St. Ephraim Syrina:
Lord and the lord of my belly! The spirit of idleness, despondency, lyrics (powerful) and celebrations are not gone. - And commits the great (earthly) bow. The spirit of the chastity, smiroshomostric, patience and lubva give you a slave. - Great bow. She, Lord, King, Darui Mi Dari, and not condemn my brother, Yako blessed Esi forever. - a great bow and 12 pockets of small, that is, the belt, with a prayer "God, clearing me, sinning."
On the third and sixth hours, 16 bows are relying, and at the ninth hour, if you follow pictures (and not intercocation), only three great bows are relied.
Poks also make bows.
After bows, the final prayer of an hour is read and the following service begins: after the third hour - the sixth hour service, then the ninth hour and the rank of appearances.
Prayer of the third hour:
Vladyko God Father Almighty ...
Prayer of the sixth hour:
God and Lord forces ...
Prayer of the ninth hour:
Vladyko Lord Jesus Christ, God ...
Submission of pictorialDirectly at the ninth hour is made a brief service, which is called the selection of visual. In the great post, the following follows are performed in this order. After the final prayer of the ninth hour: Vladyko, Lord Jesus Christ, God ... The service begins singing blessed, and the Psalms of the 102nd ("bless, my soul. Lord ...") and 145th ("Humped, my soul, gentlemen ...") Sunday. The choir sings on the 8th (special forced Rospev): In the kingdom of your mere leaning us, the Lord, probably, the kingdom of yours. Blazheny the poor spirit, Yako those are the kingdom of heaven. Remember us, Lord, probication in your kingdom. Bluges of the Plactushy, Snago Tii. Remember us. Lord, probably ... Blazhenia Crotties, Yako Tii inherit the earth. Remember us, Lord, Faugh ... Bligniya Achushchi and Thgendy Pravda, Yako Tii will be satisfied. Remember us, Lord, probably ... Blazhenia Milostivia, Syako Tii Pardon will. Remember us, Lord, probably ... Blizheny is the heart of God, the Yako Tii of God is narrowing. Remember us, Lord, Faugh ... Blignii Peacekeeper, Yako Tii Son of God gave; Remember us, Lord ,, for Blizhenya, the truth is expelled for the sake of the sake of the kingdom of heaven. Remember us, Lord, probably ... Blahiyou, albeit you. The world is odezhenut, and the riser of all sorts of evils on you sake you. Remember us, Lord ,, for ... Raduzey and funny, Yako Mzda is your tongue to Heavenly. Remember us, Lord, Fair ... Glory to Father, and Son, and the Holy Spirit. Remember us. Lord, probably ... and now, and are confessed, and in the eyelids. Amen. Remember us, Lord ,, Remember us, Lord, probication in your kingdom. Remember us, Vladyko ,, EEN PREVIOUS IN THE KINGDY. Remember us, holy ,, come trees to your kingdom. Blessed do not come across, but are read on Wednesday and Friday Cheese weeks, on the holidays of the Annunciation of the Blessed Virgin Mary, Temple and the Great Saint; On Thursday and Saturday, the passionate week. After singing Blessed Reader: The Sky Selo sings and the verbolete ... "Glory" - the Lick of the Holy Angel ... "And now ..." - "I believe in the one of God ..." and prayer: weave, leave ... "Our Father ..." At the exclusion of the priest: Yako is yours there is a kingdom ... and pronunciation by the reader: "Amen" should read Kondakov. If the uterine should be "alliluia" or there is no celebrated saint that, but by chase, the Kondak of the Transfiguration of the Lord, who reminds of the event of the Transfiguration, as a matter of the existence of the Lord, is in the period of time of our holy quarter. Next is read by the daytack daytime (see in a challennel along, for every day). (Thunder of the Kondak of the Temple and the ordinary saint. On "Glory" - with the Holy People ... "N-nowy" - the Mother of God: The Presentation of Christians is a physical ... (Tipikon, 1 I am the Saint of Saint Fourteen, Chapter 52nd). After Kondakov, it is read: Lord, Homes ... (40 times). Glory, and now: a honest cherub ... the name of the Lord bless, the Father. The priest: God, the detriment of us, bless, enlighten your face on the ay and nose. Reader: Amen. Priest Ironolet prayer sv. Ephraim Sirina: My God and the belly of my belly ... (with 16 bonds). After the prayer and Poklonov of the reader: the trousestry on the "Father Our". And at the exclusion of the nurse - Lord, Pomemui (12 times) and prayer: High Trinity ... Priest: Wisdom. Choir: worthy there, I can really truly, Bunnya, the Virgin, the courtesy and the presets and the mother of our God. Priest: Most Holy Mother of God, save us. Chorus: a honest cherub and a sorry without comparing Seraphim, without the evillation of God, the word rising, the Virgin of the Virgin Major. Chorus: Glory, and now ... Lord, Pomemui (three times). In conclusion, the subsequent priest utters a small release. |
Surveys on the liturgy of paid gifts
Before the beginning of the evening, the priests make input prayers (according to custom) in salt, and then at the entrance to the altar are darkened.
The input prayers of the clergymen read after the great bows at the ninth hour and during singing: in the kingdom of yours ... As part of their same prayers as on full liturgy, with the exception of prayer: Lord, you saw your hand ... in which the Lord is asking for assistance Bes of the blood victim, which happens on complete liturgy.
Succa and Kamilavka are taken to shoot, as before full of liturgy, when kissing icons. Then, on the clothes, they wear sauccia and fire salts and remove before the transfer of the holy gifts from the throne to the altar. Then they put them and stand in them to singing: yes, my prayer will be correlated ... Before sowing it, they again wear them and remove them before singing: now the power of heavenly ... Further, like on complete liturgy, saucia and fire salts, wear before design: Sorry, who else ... and They remain in them until the end of the liturgy (except for the reading time of the calamon prayer).
After the input prayers, the priests enter the altar, three times they are captured before the throne, the throne kiss the throne, the cross on it and the gospel, then the sacred clothes are applied. The vestment takes place to the release of the visual.
Deacon, having received a blessing for the vestibule, kisses the cross on the closure and quietly pronounces: the Lord is prayed.
The priest when rushing into each sacred clothing is creating above her. Crescent, kisses and also says softly: Lord is prayed. Thus, the priests during the use do not say prayers laid at the complete liturgy.
To do, the priest and deacon three times are reverently worshiped before the throne with the words: God, cleanse me, sinning. The priest kisses the Gospel, Deacon - the throne and the cross on the throne.
On the release of the pictorial deacon, having received a blessing and bowing to him, it comes to the northern doors to the saline, it becomes in the amon and, praying, according to custom, to the east, he heads: bless. Vladyko.
The priest at that time prays the throne and at the exclusion of the Diacon, taking the Gospel, depicts the sign of the cross over Antimonis, who was blessed: the kingdom is blessed ... He believes the gospel on Antimine.
Choir: Amen.
Reader says: take, let's bow ... (three times) and reads the 103rd (presenterable) psalm.
The priest comes with the northern doors to the salty and before the royal gates secretly reads the lamping prayers, asking God, so that he enlightened the eyes of the hearts praying to the knowledge of the truths of faith and enjoy them in the weapon of light.
At the same time, the first three luminous prayers, it reads in the future for small objects in order and, on reading each prayer, in conclusion (after the objects) pronounces the hell. Here, he reads the Secret 4th, 5th, 6th to the 7th prayer:
Prayer Fourth:
Solemny songs and incessant soroughs from the holy forces challenged, taking the mouth of our praise of your holy forces, all the masses of your saint: and give us participation and heritage with all those who fear of Geb, and those who are interested in your commandments, the prayers of the Virgin Mary and all the saints. Yako applies to you every glory, honor and worship. Father, and son, and the Holy Spirit, now and are confessed, and in the eyelids. Amen.
Prayer Fifth:
Lord, Lord, I finish your grandfather containing all sorts, Dolgoter-hexes on all of us and Kaya about our evils! Looking your generoting and mercy of yours, visit your goodness and give us the escape and other real day to your grace from various goat Lukavago and the life of our life is observed by the grace of your spirit. The mercy and humanity of the only beggar of your son, with Himself blessed by Esi, with all-in-law and good and life-giving your spirit, now and are confident, and forever. Amen.
Prayer Six:
God's great and marvelous, non-definite good and rich fishery is managed in all sorts, and worldly, we are granted to us, and the promised kingdom promised to us promised (in some publications: granted) good, jogging to us and the bottom of the precipitated part from all the evil! Give us and so much, it is impossible to make it difficult to fully fully, Petita, one-Nago Bolago and the human-livo of our God. Yako, you are our God, and you are ashamed to you, father, and son, and the Holy Spirit, now and are confident, and forever. Amen.
Prayer seventh:
God's great and Vyshniy, one having an immediateless, in the light of a lively impregnable, the whole creature is creative creative, dividing between the light and between the dirt and the Sun. Welcome to the region, the Luna and Stars - in the region of the boards, the expective, sinners, and in the present hour Finish your confession and the evening you will bring the slook! Himself, manitating the prayer, Yako Kadilo, before you and we are in the wind of the fragrance: I will give us a real evening and coming by a lot of Mirna: Outburses of Weapons of Light: Get rid of the fear of Nobachnago and all things, in TMA transient: and Give a dream, the Eagle in the restraint of our essentials was given to the Esi, all the dream of the diabel alienated. To her, Vladyko, the good submitter, yes, and on the lodges of our dwelling, commemorate the name of your commandments and, by the teaching of your commandments, will hear, in the joy of the soulful to heave the soulful the goodness, prayer and prayer to your flavorship about their sins and all the people of yours, Like the prayers of the holy of the Virgin Merities to visit. Jaco, the good and a humans of God, and you weaken. Father, and son, and the Holy Spirit, now and are confessed, and in the eyelids. Amen.
By reading the seventh prayer, the priest enters the altar by the northern door.
Deacon, according to the readings of the 103rd Psalm, pronounces the Great Sectinum: Most Lord pray ...
Chorus: Lord, Homes.
The priest at the end of the objects is entitled: Jaco fits you every glory ...
Choir: Amen.
Reader: The first antifone of the 18th cafes (except for the fifth week of the Great Post (typicon, 174th chapter)).
When reading the caphysis of singing: and now ... Lord, there is no slower. The reader after the exclamation "Jaco befells ..." And the singing "Amen" immediately begins to read the caulmamy and each antifone (they are three) ends with the words: "Glory, and now ... Alliluia, Aliluia, Aliluia. Glory to you, God "(three times).
While reading the cafesma, the priest takes out of the Daerachnant (on the throne), the honorable Holy Lamb and believes it to the disk, makes each and tolerates the Holy Lamb to the altar.
This sacred is accomplished as follows:
During the first antifone, the priest performs the position of the St. Labor to the disk.
According to the pronunion of the exclamation, "Yako fits you every glory ..." The priest worships you before the throne, takes the gospel lying on the antimony, believes it for Antimonias and, the latter is going on, goes to the proposal (satellite) for the diskos and, taking it, supplies on the disclosed antimine. Further, the priest with a reverence of many charges from the Daerachor's awarding Holy Lamb, believes it to the disk, after which it worshiped before the holy gifts.
By this time, the reader finishes the first antifone. Deacon pronounces small object, and the priest reads (secretly) the prayer of the first antifone (the first luminous prayer): Lord generous and gracious, long-suffering and a multi-facing! Inspect our prayer and won praying to our prayer, coordinate with us for the benefit; We will nasty on your way, hedgehog in the truth of yours: our hearts have been sanging, in the hedgehog feared the name of your holy. Zane Veliy Yes, you and creative miracles, you are the same, and to bear like you in Bosch. Lord: Silen in grace and benefits in the fortress, in Herge and comfort, and comfort, and the Savad, the entire Holy name in the name.
At the end of the objects, the priest hurts: Yako is your power ...
Choir: Amen.
Reader reads the second antiphide of the caulmamm.
During the reading of this antifone, each of the St. Labor, which is on the throne is performed. At the exclusion of "Yako Your Power ..." The priest and deacon all worship before the holy gifts; Then the priest is served as the cube, and the deacon is a candle and makes every side, by adding three times from all sides of the throne.
At the end of each, both again worship before holy gifts.
Deacon according to the second antifone, pronounces small object, the priest, but the end of every secretly prays, reading the prayer of the second antifone (second luminous prayer): Lord! Yes, it's not a yarriasis of you, below the anger of yours, you are: but we will coordinate with us for the grace of yours, the doctor and the healer of our souls: they will foresee us for the desire of your desire: enlighten the eyes of our hearts in knowledge of your truth and give us other real day Peaceful and sinless and all the time of our belly, the prayers of the Virgin of the Virgin and all saints.
Then, at the end of the objects, the priest hurts: Jaco, the good of the human man ...
Choir: Amen.
Reader reads the third antifone cafia.
During the reading of this antifone, the permanent of the St. Last Natherenik is committed: making worship before the holy gifts, the priest, holding the discos with both hands at the Chela level, transfers the discos on the altar, going past the mountain location. The priest is preceded by a deacon walking with a candle and the cube and committing every holy gifts.
Approaching the altar and putting a discos on him with awe, the priest pours grape wine and water (not for sanctification). Then he takes a star and, having won it, puts on the disk over the Holy Lamb; Taking the Nocrowman and turning it, covers the discos; Obtaining another Pokrovka, covers them Pathr. Finally, turning the air, covers the discos and the pace together.
With each priesthood priestly pronounces (quiet): Lord is prayed, Lord, humbly. At the end (after coating the air of the saints of vessels), he says: the prayers of the saints of our father. Lord Jesus Christ, God, hind us. (Other prayers laid on full liturgy, at this time not pronounced.)
Under the transfer of the holy gifts of Deacon, according to custom, it comes on the amison and for the third time it says to a small one, and the priest, returning to the throne, rolls the antimone, reiterates the gospel on antiminis and prays (secret), reading the third antifone prayer (third luminous prayer) : Lord God's God! Remember us, sinful and uncompromising slave of yours, Empty-yes Call us the holy name yours, and not by the minds of us from the aspiration of mercy, but give us, Lord, all, Liberate to salvation, petition and easily love us and fear you from all my heart ours and creative; In all the will you.
At the end of the objects, the priest hurts: Yako YOU \u200b\u200bYOU GOD OUR ...
Chorus: "Lord, the Appeats" (in the voice of the stimit to "Lord, the Appeal" - on Triodi Lena).
It is necessary according to the charter singing ten stimi.
Deacon at this time makes every temple.
When singing the last stimit, on "and now", or on "glory, and now" the royal gates opens and there is an evening entrance with the cubist or with the Gospel (if there is a gospel reading, for example February 24, March 9, in a temple holiday or in the first Three days of passionate saddemitsa).
Evening entrance is done in this way:
Before singing the stimit on "and now" deacon opens up the royal gates, takes the cadyl and asks for the Primate the blessing, saying: Bless, Vladyko, Cadyl. Having received a blessing, Deacon kisses the edge of the throne and goes (in front of the priest) to the saline through the Almost Place of the North Doors preceded by the Slavs.
The priest, giving a blessing to Cadyl, kisses the throne, comes from the altar after Deacon and becomes against the royal gates. Deacon stands to the right of him and, by holding the chapter, keeps the Oraar with three fingers of the right hand (as during the pronouncement of objects). Turning to the priest, he says quietly: the Lord is prayed. The priest secretly reads the prayer of the entrance: the evening, and the Sunter, and noon, we bless, we thank and pray to you, Vladyko everyone: I will enhance our prayer, Iko Codilo, before you and not to defend our hearts in the Draba or in the Thickness: But Relieve us from Our fucking souls, Yako to you, Lord, Lord, our eyes and on you by Upihah, do not the ambassadors, our God. Yako fits you every glory, honor and worship, father, and son, and the Holy Spirit, now and are confessed, and forever. Amen.
Deacon, having found the icons and the Primate, showing orarara to the east and quietly pronounces: bless, Vladyko, holy entrance.
The priest blesses, saying (quietly): Blessed in the entrance of the saints of yours, Lord.
Deacon pronounces: Amen. And again he is the leader.
Becoming in tsarist gates, deiquities expects the end of singing the poem; Then, inserting a cross in the air in the air, he heads: wisdom, sorry, enters the royal gates to the altar, the throne and, and the left side of the throne, and the left side of the throne, face.
Choir: Light Silent ...
The priest kisses the sainting icons to the royal gates, blesses the gifts, enters the altar, kisses the throne and becomes on the mining place (also face to the West).
Diak: Wam.
Priest: Peace to everyone!
Reader: And your ovens.
Deacon: Wisdom.
Reader: Prokimen, voice (title). And pronounces prokimen triodes.
Choir sings prokimen.
Reader pronounces the first half of the prisoner, and the choir sings the second (final) half of the prisoner.
Deacon: Wisdom.
Reader: Genesis reading.
Deacon: WONEM (and closes the royal gates).
Reader reads parium.
By reading the parium, the royal gates are rejected.
Diak: Wam.
Reader: Prokimen, voice (title). And pronounces the most prokimen.
Choir sings prokimen.
Reader says verse.
Choir repeats the singing of the privilege.
Reader says the first half of the prisoner.
The choir finishes singing.
Deacon, referring to the priest, hurts: Late. (Priest, with service without a Diacon, the word "LEAD" does not pronounce.)
The priest takes to the hands of Cadyl and an elevated candle, standing in front of the holy gifts, and before the throne, appointing the cross, says: wisdom, sorry. Then, turning to the west, to the praying pronounces: the light of Christ enlightens everyone.
At this time, praying, in deep reverence, before the Lord, Jesus Christ the Light of Truth, bowed to the Earth.
The head of the priest Light of Christ ... Reminds the believers that the Old Testament Righteousness, which is referred to in the readable parmen, were educated by the light of the Divine Truth and are prepared by the Old Testament prophecies and protothes to the coming to Earth of Lord Jesus Christ.
Upon the autumn of the praying candle and the cenior, the royal gates closes and the reader says: the audience reading.
Diak: Wam.
Reader reads the second parium from the Book of Proverbs.
1. On the middle days of the United States, the first parmeni is read from the Book of Genesis, telling about the creation of the world and the consequences of the infraces of the progenitor; The second betrayal from the book of the priest, signing believers to inform and love the Divine Wisdom. 2. On the passionate sadmice, the Great Monday, Tuesday and Wednesday, two parmen are also read, but one of the book is the outcome, the other from the book of Job. 3. In addition to the two parium, still reading the holiday from Minea in the case when the next day there will be a temple holiday or holy
Poles (for example, February 24, March 9). If the on the eve of these holiday, the previous liturgy is not supplied, then the paririe of the holiday is read on the eve of the evening connected to the clock.
At the end of reading Parimia, the priest says: the world of Ti.
Deacon opens the royal gates (as accepted everywhere) and hurts: wisdom.
Reader, becoming before the royal gates behind the Ambon (according to the Charter), sings the elected poems of the 140th Psalm: Yes, my prayer will be corrected, IKo Cadyl, before you: I am a winking hand - an evening victim.
At this time, all praying become kneels and stand up until the end of singing of all four poems.
Choir's singers, at the end of singing by the reader of the first verse, get up from the knees and the same sing "Yes, my prayer ..." And then again become knees; The reader becomes knees during the singing of the choir and when singing in the conclusion of the verse.1th "Yes, my prayer will be corrected ..."
Reader sings: Lord, the crowds for you, hear me: Say the prayer of my pray, is fragile to appeal to you.
Reader sings: Put, Lord, keeping my mouth and the door of the fence on my mouths.
Chorus: Yes, my prayer will be corrected ...
Reader: Do not linked my heart in the word of puffs, not wanting guilt about Greshe. (Do not allow my heart to evil intention to come up with sins of sins.)
Chorus: Yes, my prayer will be corrected ...
Reader (in conclusion): Yes, my prayer will be corrected, Iko Codilo, before you. The choir finishes: I am mine's reverse hand is an evening victim.
The priest while singing these verses, standing in front of the throne, makes each, in the sign of the permission to God for heart prayers, according to the repeated words of prayer. "Yes, my prayer will be corrected, IKO CADIDO, before you ..." With the final singing "Yes, my prayer will be corrected ..." priest Having gave a cadyl deacon to each before the altar, it becomes knees in the throne.
At the end of the singing "Yes, my prayer ..." The priest in the altar hurts the prayer of St. Efrema Sirina: Lord and Mother's belly of my ... (with three great binding).
Prayer St. Ephraim Syrina ends the evening; Further, the liturgy of the honored gifts is followed.
Actually, the pervocable liturgy begins (after the prayer of St. Ephraim Sirin and the Great Poklov), as well as the priest, kispering the gospel, supplies it above the antimony).
- When the reading of the apostle and the gospel (February 24, March 9, on the holidays of the temple and the great saints), after the great bows with the open tsarist gates, the procimen of the apostle is pronounced and the apostle is read and the apostle is read and takes place. The reading of the apostle ends with the exclamation of the priest: the world that the reader answers: and your ovens. The priest is secretly read by prayer: take the hearts in our hearts ... Soon "Alliluia" (three times), then the Gospel is read, with ordinary exclamations, preparing reading, and at the end of reading it is pronounced Sugubaya Stellius: RSC WSI ...
- In the first three days, passionate saddemitsa, when the reading of the apostle is not supposed, but only the gospel is read, the deacon after great bows immediately takes the gospel from the priest, it turns out to read the Gospel, as always, to Ambon Tsarist gates. The priest hurts: wisdom, sorry ... Next, after ordinary exclamations, the gospel is read, and then pronounced the scenta.
Sectius is pussy and announced
The priest during the pronouncement of the objects secretly prays with the words of diligent prayer: Lord God, the diligent siery, priority, prior to your slave, and have mercy on a lot of mercy, and your low grads are generous to us and your whole people who are rich for you.
During the Stellion of Patriarch, as well as on complete liturgy, the priest deploys or the antimony from three sides, and at the end of the objects, it hurts: Yako merciful and human human man ...
For suburban design, objects are pronounced about the announced.
Deacon: Washed, announced, gentlemen.
Chorus: Lord, Homes.
Diakone: Renius, about the announced pray, and the Lord raises them.
Chorus: Lord, Homes.
Deacon: He announces their truth in the word.
Chorus: Lord, Homes.
Deacon: Opened the Gospel of Truth.
Chorus: Lord, Homes.
Diakone: connect their holy of its own, cooles and apostles church.
Chorus: Lord, Homes.
Deacon: Save, humbly, stand up and save them, God, your grateful.
Chorus: Lord, Homes.
Diakone: Discount, the chapters are your GBSPodev.
Chorus: You, Lord.
The priest at this time reads prayer about the announced: God, our God. The creator and promotional of everyone, others like everyone to escape and come to the mind of the truth! Watch on the slaves of your opinion and to save them to the ancient charming and the goats of the resistance, and call them an eternal, enlightening their souls and televisions and their verbal flue of your ear, the name of your holy is nominated.
At the end of the objects, the priest hurts: Yes, and we are sworn with us ...
At the beginning of this exclamation, he deploys the upper side of the antimun, makes an antifypan sign of the cross on it, kisses a sponge and believes it on the right side of the antimony. (Iliton and other parties antimone are deployed earlier - after prayer of diligent prayer.)
Choir: Amen.
Deacon pronounces: Elitsa Olitsynaya, Relax; Own, sore, Elitsa Olitsa, sore. Yes, no one from the announced, believes, Paki and Paki, the Lord pray.
Chorus: Lord, Homes.
Starting from the Wednesday of the Crossflower (Fourth), the saddimians after the exclamation: Yes, and we are famous with us ... Special objects and prayer about those who are preparing for Holy Enlightenment (baptism) are relying.
Deacon: Elitsa Olyans, sore; Edennia, Niza; Elians to enlighten, sore (more correctly, from Greek: Let's start); Smelted, others like enlightenment.
Chorus: Lord, Homes.
Deacon: Renius, about the saint enlightenment of his collaboration and salvation of them, the Lord will pray.
Chorus: Lord, Homes.
Deacon: Yako yes the Lord God will approve them and strengthen.
Chorus: Lord, Homes.
Deacon: Enlighten them to enlighten the mind and piety.
Chorus: Lord, Homes.
Deacon: It will prompt them during the safe bath of the package, leaving sins and clothes of nonsense.
Chorus: Lord, Homes.
Deacon: Sports their water and spirit.
Chorus: Lord, Homes.
Deacon: Gives them to commit faith.
Chorus: Lord, Homes.
Deacon: Self-Favorite His His His Choir: Lord, Pom ...
Deacon: Save, Homes, stand up and save them. God, your grateful.
Chorus: Lord, Homes.
Diakone: Like the Enlightenment, the heads of your. Gopheria abstonet.
Chorus: You, Lord.
The priest secretly reads a prayer for those who are preparing for Holy Enlightenment: Yavi, Vladyko, your face on the Holy Enlightenment of preparing those who are preparing the sinful sinful swollen: Ozari, their thinking, I am in faith, approve in hope, do in love, the Uda is honest than your Christ. Gotatwago is getting rid of our souls.
After singing "You, Lord", the priest hurts the end of the prayer about the saint enlightenment of preparing: Yako you are an ECU to enjoy our own, and you are ashamed to you, father and son, and the Holy Spirit, now and are confused, and forever.
Choir: Amen.
Diakone: ELITSIA ENLITY, READ; others like enlightenment, sore; ELITSION OLITNIYNIY, READ. Yes, no one from the announced, Elitsa Rini, Paki and Paki, the Lord pray.
Chorus: Lord, Homes.
("Even before the provision, Laja from the medium is medium" - a service life, that is, then the Ektennia and the prayer about the prepared for enlightenment are completed.
Sectation and prayer for faithful
After the command, it was announced to retire from the temple to the preferred liturgy of the faithful.
The priest secretly prays (the first prayer of the faithful): God is great and hollow, and the life-giving of Christ your death "is a nonsense of us from the barefoot! You are all our senses of passionate killing of freedom, Blesha Top Topica Pravdav: And the Oco Women Yes, it will be all sled to Lukavago vision, the ear - the word is idle inevitable, and the language will be cleared of the verb of universities: Clean the same Outnight, praising you, Lord; Our hands are coordinated by the evil recruitment of Outstanding Acts, to act as a turning point, you are lantern, our whole distance and thought is your claiming grace.
Deacon: Casting, Save, Homes and Save us, God, your grateful.
Chorus: Lord, Homes.
Deacon: Wisdom.
The priest hurts the end of the first prayer of the faithful: Yako applies to you every glory, honor and worship, father, and son, and the Holy Spirit, now and are confused, and forever.
Choir: Amen.
Deacon: Paks and Paki The Lord will pray to the Lord.
Chorus: Lord, Homes.
Deacon: about the reduced world and save the shower of our Lord pray.
Chorus: Lord, Homes.
Deacon: About the world of the whole world, the goodness of the Holy God's churches and the connection of all the Lord pray.
Chorus: Lord, Homes.
Diakone: About Satains the temple of Sem and with the faith, the reverence and fear of God who are partners in Otner will pray.
Chorus: Lord, Homes.
Deacon: Obbing to us from all sorts of grief, anger and needs to pray to the Lord. .
Chorus: Lord, Homes.
The priest secretly prays (the second prayer of the faithful): Vladyko Saint, Pre-Story! Molima, in the grace of Bogatago, the milosta would be, sinful, and we will create the attitudes of the only beggar of your son and our God, the king of glory. CE BOY MARKING HIS BODY AND LOCING BLOOD, IN THE PRESENT HERE Incoming, at the secret of this, they offer me a meal, from many craftsmen invisibly Dorinosimimia: I will give me a sacrament that you are not-convictedly given to us, and those mentioned oku is illuminating, the sony of light and the bottom we will.
Deacon: Casting, sailing, humbly and save us, God, your grateful.
Chorus: Lord, Homes.
Deacon: Wisdom ...
The wisp of the "wisdom" believes is reminded of the special importance of further worship - about the time of transferring the perfected holy gifts from the altar to the throne.
The priest led the end of the second prayer of the faithful: by the gift of Christ Christ, with Himself blessed, with the Most Holy and Good and Life-Giving Spirit, now and are confused, and forever.
Choir: Amen.
Great input
After the priest's exclamation: by the gift of Christ ... Deacon enters the altar by the northern door, opens the royal gates, takes the cadillom and throws the throne, the altar and priest, reading (secretly) the 50th Psalm. (The priest with serving without a deacon, by making each, also reads the secret of the 50th Psalm.)
Then the Deacon becomes the throne next to the priest, and they pray together, reading three times: now the forces of heavenly ... (the priest at the same time he holds his hands as grieving grief.)
Chorus: Now the forces of heaven with us are invisible to serve, the CE, BO goes to the king of glory: the sort of sacrifice is the secret committed by Dorinos.
(In Russian: Now, the heavenly forces are invisible to us with us, because the king of fame includes a mysterious victim, already consecrated, solemnly tolerated).
On these words, singing chants is interrupted and renewed on making holy gifts to the altar.
The clergymen, reading three times: now the power of heaven ... They worship three times before the throne, then the priest kisses the antimony and throne, deacon - the throne, and both go to the altar.
Here, by pronouncing the prayer, "God, cleaning me, sinning" and put on three times, make the following priesthoods: the priest throwsides before gifts, and then, giving the Cadylonitz Diaconu, places him on the left shoulder of the big air (if the priest serves one, then he believes The air itself on the left shoulder). Further, the priest takes the discos with the right hand and lifting it to the level of his chela, and in the left hand, the Patir sweeps and carries it, holding it with PERSEK (during the chest). Deacon with the cube precedes a priest and throws often. The priests pass, as in full liturgy, the northernmost gates to the saline and through the royal gates - in the altar, without saying. During the transfer of the holy gifts, all those in the temple bowed to the Earth, expressing this worship awe to the honored Holy Damars, and stand on the introduction of holy gifts to the altar.
The choir continues the sacred song: I will proceed with faith and love, and there will be party of life eternal. Allylujia, Aliluia, Alliluia.
(In Russian: with faith and love Let's proceed (to the victim) to make (become) participants: eternal life. Alliluya).
Entering the holy gifts to the altar, the priest puts first for the throne (on antiminis) Patir, and then with both hands discos, deposits from the holy gifts of the Pokrovka, takes the air from the shoulder of the air, takes the air over the cadyl pin (which deacon holds), covers the air holy gifts And they knew them, talked with great reverence, but without saying nothing.
At the end of singing, "faith and love ..." there are three great two with pronunciation (according to custom) the priest of loud (from the altar) of the prayers of St. Efrema Sirina: Lord and the belly of my belly ...
This semi-closing curtain in a large entrance corresponds to the complete closure of it after the Cherub's song and then discovering the confusion of the faith symbol when performing complete liturgy. The semi-conversion curtain combines the value of the other action and indicates a feature of the paid liturgy, as the liturgy incomplete (that is, without an Eucharistic canon).
Preparation of praying for communion
In the great entrance and the position of the holy gifts for the throne, believers are prepared for the Holy Communion.
After the great bows of Deacon, "Take time" (official), that is, taking the blessing from the priest, it comes to the amvon and pronounces the spontaneous object: I will fulfill the evening prayer to our Lord.
Chorus: Lord, Homes.
Deacon: On the proposed and paid honest gifts, the Lord pray.
Chorus: Lord, Homes.
Diakone: Jaco Yes, the human body is ours, I accept in the holy, and sacred, and mental my satellite, in the stink of the fragrance of the spirituality, walls the Divine grace and the gift of the saint spirit, pray.
Chorus: Lord, Homes.
Deacon: Obbing us from all sorrow, anger and needs, the Lord pray.
Chorus: Lord, Homes.
The priest reads secretly prayer: the inequate and invisible secrets, God, is needless to be the essence of the wisdom of the wisdom and the mind of Utayen, and the service of the Say's service opened to us and the positive, sinners, for a lot of human lithuania in the hedgehog bring you gifts and sacrifices about our gresheh and About human ignorance! The invisible king himself, creating a great and ineverated, the glorious and fair, right to bear the numbers, the proud of the unworthy of your slaves, and the saint to the satellite, Aki Kheruvimsky, the upcoming throne, on the unfortunate your son and God our prepaying terrible sacraments, And, all of us and the faithful people of your freight of impurity, consecrate all of us the souls and televisions with consecration inherent. Yes, a pure consistency, a dishealcable shrine, enlightened by the heart of the Divine Forces, coming up by the Christians, and from them, comes from them to your own, the true God of our, the River: I have a poisoned flesh and kick my blood in me and Az in it. Yako Yes, I will unwind in us and go to your word, Lord, we will be the temple of the Most of the Most of the Best of Your Spirit, delivering any Diavolskaya Kozny, Act, or Word, or the Thought of acting, and having received the prosecable benefit with all the saints, from the century to you in proud.
Chorus: Lord, Homes.
Deacon: Evenings of all perfect, holy, peaceful and sinless of the Lord ask.
Chorus: Feed, Lord.
Diakone: Angela Mirna, faithful mentor, the keeper of the shower and the televisions of our Lord ask.
Chorus: Feed, Lord.
Deacon: Forgiveness and leaving sins I ask our gentlemen to our gentlemen.
Chorus: Feed, Lord.
Diakone: Good and helpful souls of our and world people in the Lord ask
Chorus: Feed, Lord.
Diakone: Other tensions of our belly in the world and repentance of the Lord ask the Lord.
Chorus: Feed, Lord.
Deacon: the Christian death of our belly, painless, the unbeats of the Mirny and the Dobocho answer, the Scary Sudishness of Christ, please.
Chorus: Feed, Lord.
Deacon: The Connection of the Faith and the Communion of the Holy Spirit As soon as possible, themselves, and each other, and all the stomach our Christ will convey God.
Chorus: You, Lord.
The priest: And the controversial of us, Vladyko, with a daring, not hardly attaching to seek you, the celestial of God, the Father, and Glagolati ...
Choir: Our Father ...
Priest: Yako is your kingdom, and power, and glory. Father, and Son, and S. Natago Spirit, now and are confident, and forever.
Choir: Amen.
Priest: Peace to everyone.
Choir: And your ovens.
Deacon: The heads of our dominant are abonounced.
Chorus: You, Lord.
The priest, holding the chapter, secretly prays: God, the united good and landscape, and in high lively and to the humble prize! Watching the flammable approach to all the people of yours, and save them, and the exemptions are not able to find your life-giving your own secrets, you boil your head, which is rich for you.
Choir: Amen.
The priest with a great reverence prays: IMMY, Lord Jesus Christ, our God, from the holy housing of yours and from the throne of the glory of your kingdoms, and come in the hedgerend We are the preching body of yours and honest blood, and by us - to all people.
After this prayer, the priest in the altar, and Deacon on the Ambon worship three times, every verb secretly: God, cleanse me, sinning.
Diak: Wam.
The priest covered by essentially Holy Damars, touches to the life-giving holy bread "with awe and fear of many" (official) and pronounces chief: awarded Holy - Holy (not a discos.
Choir: Satoly ... and intersected (Cinnonik): Thrust and see, IKO GOOD
Lord. Allylujia, Aliluia, Alliluia.
If the apostle and the gospel were read by the Day of Saint or Temple, it comes in and the fugue - the statute is involved. After it is involved in the closer, prayers are read before communion (for participants).
Combination of priests
Deacon enters the altar and, becoming near the priest, with awe quietly tells the priest: Drazli, Vladyko, Holy Bread.
The priest splits the holy bread "with many attention" (official) into four parts, uttering: the Lamb of God is split and divided, a fragable and unrelated, always venomated and per capita, nor communion consecutive.
A part with the name "Jesus" The priest is vague in Potir, without uttering anything, the deacon silently pours heat into the pace.
The priest, referring to the deacon, says: Deonone, start. Di Kon is greatly worshiped and quietly pronounces: CE, the frontier for the freezmerous king and our God. Teaching, Vladyko, honest and holy body and the blood of the Lord and God and the Savior of our Jesus Christ. Priest: He taught him a particle from part with the name "Christ", says: (the name of the rivers), the honest and the preching body and the blood of the Lord and God and the Savior of our Jesus Christ are taught, to leaving sins of him and the eternal sins.
Kissing the feeding hand of the priest, Deacon leaves, becomes the throne behind and, by holding the chapter, it prays the same as a priest (see below).
The priest takes a particle from part with the name "Christ", saying: the honest and preching body and the blood of the Lord and God and the Savior of our Jesus Christ are taught to me, the name of the rivers, the priest, to leaving my sins and the eternal sins. And, by constoning the chapter, it prays: I believe, Lord, and confessing ... Tweese Tweese ... Yes, not to court or in condemnation ...
Both clergymen are commuated.
The priest then takes the Pathrot with the shelter with both hands and drinks Tyz him, without uttering, says the pithy of mouth and Pathrid and supplies the Pathrings to the throne, accepts anteor, wash his hands and mouth and, becoming a little away from the throne, reads thanksgiving prayer: Thank you , Saves of all God, about everyone, I gave us good, and about the communion of the saint body and the blood of Christ and Molim, Vladyko, Human Kolyubche: Save us under the Krill's Krill and Lady to us even to the foreseen of our sickness, it is worthy of communion Your, in the enlightenment of the soul and body, in the kingdom of the sky heritage.
Deacon at this time does not drink from the bowl, but donates for the consumption of gifts after the calamon prayer. (If the priest serves without a diacon, then he does not drink from the bowl at this time, but by the commission of the liturgy and the consumption of gifts.)
Mijan communion
The priest, annifulating the particles "nor" and "ka," vague them in Patir, nothing ng pronouncing. Kissing discos and puts it near the pace. Taking the Pokrovka, bedspread and Patir, it believes a star, Pokrovka and worship three times. Then, Diakon clarifies the royal gates, with reverence and attention, from the hands of the Potir priest and, turn to the praying, led: with fear of God and proceed.
Choir: Bless the Lord for all time, praise him to the right of my.
If there are particors, the priest reads a prayer before the communion and sends to the laity (on the liturgy of the required gifts of babies, they are not segregated).
The priest then pronounces chief: save, God, your people and bless your doctrine.
Choir: the heavenly bread and the bowl of life taste and see, IOPO GOOD LORD. Allylujia, Aliluia, Alliluia.
Thanksgiving for communion M Camvonny Prayer
Showing the holy gifts three times, the priest gives Cadyl Diaku, and taking the discos, gives him a deacon. Deacon takes a discos with awe, keeping at the level of the Chela, and, contacting the royal gates, silently moves to the altar and supplies discos on it.
The priest, bowing and taking the Pathrid, goes to the royal gates, pronounceing secret: Our God blessed, and then loud to the praying glooming in the Central Commands: Always, now and in the eyelids.
And relates the priest's saints to the altar.
Choir: Amen. Yes, the mouth of your praise of yours, Lord, Yako, let us sing with your glory, Yako has encouraged us to come to your holy, Divine, imperious and life-friendly secrets. Combate us in your shrine, the truth is true of yours. Allylujia, Aliluia, Alliluia.
Deacon comes with the Northern Doors on the Ambon and pronounces it: Sorry, the investment of the divine, saints, therapies, refractory, celestial and life-giving terribles of Christ, thanks to the Lord.
Chorus: Lord, Homes.
Deacon: Get out, save, surf and save us. God, your grateful.
Chorus: Lord, Homes.
Diakone: Evenings of all perfect, saint, peace and sinless as soon as possible, they, and each other, and all the stomach our Christ will convey God.
Chorus: You, Lord.
Priest: Yako you are sanctifying our, and you are ashamed to you, the Father, and the Son, and the Holy Spirit, now and are confused, and in the eyelids.
Choir: Amen.
Priest: With the world I am sore.
Choir: On the name of the Lord.
Deacon: Lord pray.
Chorus: Lord, Homes.
The priest reads a calamon prayer, in which he asks God, who brought believers in the days of the post, to help them in a good course of the post of posting to crush invisible zmies and find it easy to reach and worship the Holy Resurrection: Vladyko Almighty, and all the wisdom of wisdom has been promoted and inexpedited by your fishery I introduce us to the presence of the days of this day, to cleanse the souls and the body, to the abstinence of passions, to the hope of resurrection, and the greenest written writing, the desire, the governcharted writing, the director of your Moses! Gone and we, the fault, the feather of good, hurt, the course of the post to commit, faith inseparable to observe, the heads of invisible Zmiev crushes, the winner of the same sin, and it is not hard to reach the victims of the Holy Resurrection. Jaco bless and glorify the precessive and magnificent name yours. Father, and the Son, and the Sainry Spirit, now and are confused and forever.
Choir: Amen. Budy the name of the Lord is blessed ... (three times).
Readers: Glory, and now ... Bless the Lord ... (Psalm 33rd completely) Further Socupping us a verbal flock and heirs to show your kingdoms, now and is dreaming, and forever. Amen.
Deacon makes this prayer and reveree consumes the holy gifts.
The priest comes from the altar and distributes antidor praying. At the end of the reading of the Psalm and the distribution of Antidora, the priest led: the blessing of the Lord on you. That grace and personally, now is always confessed, and in the eyelids.
Choir: Amen.
Priest: Glory to you, Christ God, hope our glory to you.
Chorus: Glory, and now ... Lord, Pomemui (three times). Bless
Empty
The priest: Christ, the true God of our, the prayers of the Major Mother, and the Sainry (the name of the rivers, Eating the temple, and the Ever there is a day, then the Holy Next Day), and in the holy Father of our Grigory Dvoyeslov, Pope Romanskago, and all saints, Igrow and save us, IKO good and humans.
Such a let go pronounced to the passionate week; On the passionate saddemice, it will become his release, on the day.
On vacation, letters of gratitude prayers are read. Then "Now let's join", the tris winted on "Our Father" and at the exclusion of the priest "Yako Your Kingdom" - a tropar, voice of the 5th: Ince from God over the Divine grace perceive, Slavna Grigory and that powerful strengthening, Evangelski marching Especially Responding to Christ's retribution of the works of each other, all-selling, the Eagle moth, and our soul will save.
"Glory", Kondak, Glas 3rd: The submarine seemed to be the chief of the Shepherd of Christ, the Inoko Checkeepers, Father Grigoria, who taught the fence of Heavenly, and from there he taught the herd of Christ the commandment to him: now they are happy with them and the libeys in Heavenly Bloch.
"And now", Virginated: the PERSONS OF CHRISTIANS NEW, petition for the Creator is immutable! Do not see the sinful praying of glaces, but predicting the help of us, it is coming to help us: speed up on prayer and sweat to the default, representing dreaming, the Virgin, who verbal.
After thankful prayers are given to kissing the Holy Cross, then the royal gates are closed, the priests are sacred from sacred clothes, thanks to God for the commitment of the Divine Liturgy, and proceed from the temple or commit, if there are demands.
These are such wonderful worship services are performed in every Wednesday and Friday of the Great Post, and sometimes on other days, if you have a big holiday.
Keep you Lord!
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