What is ATOS and how to use it. In a light Saturday, arthos is distributed believer. Liturgical use of prosform

Artos is the great shrine associated with the resurrection of Christ. Therefore, it is necessary to relate to it very precisely and carefully.

Since the time of the oldest apostolic church, bread betrayed a huge symbolic spiritual and liturgical significance. He symbolized his body of Christ. This is the establishment of the Lord itself and the Savior of our Jesus Christ. In the Gospel of Luke says: "And, taking bread and thanks, Pramenil and filed them, saying: this is my body, which is indulging for you; Sie create in my memory "(Luke 22:19). The Eucharist itself or Divine Liturgy was called in antiquity "refraction of bread."

We also remember, dear brothers and sisters, as in the old days in the peasant families, our grandparents and grandmothers treated bread. It is now we appeal with him as one of a number of ordinary products that can be dropped to the floor, throw away in the trash and so on. But it was not so before. In the peasant families, bread cut neatly and carefully, they also knocked him, the crumbs were selected and poured into the river or gave the animals.

From the apostolic times, a tradition was firmly established during a common meal one bread to leave and lay it on the head of the table to the Lord. It was a symbol that Christ and in his Ascension to the sky is invisible in the church. The same thing happened on the audit of the Blessed Virgin. The apostles and disciples began to legend to postpone the bread and for the Virgin Mary, calling him "Panagia", which is translated from the Greek language as "all-in" (one of the epithets of God's Mother of God). Later, the prosfora itself was called and the prosfora itself, from which the particle was withdrawn in honor of the Most Holy Virgin.

Ancient times and to this day in Orthodox monasteries served the rank of perpetration of Panagia. After the Divine Liturgy, the hegumen in a special vessel extended a Panagi from the temple on a frantic meal, where she crushed and rushed his brother with a special prayer before meal. Thus, the meal, as in the ancient times of the evening of love-Agap, on which the Eucharist was performed, became part of the worship service, continuously connected with Liturgy.

The echoes of this ancient tradition and confirmation that we, Orthodox Christians, and today we exist in the Unified Saint Cathedral and Apostolic Church (9th member of the Faith Symbol), is the Easter tradition of consecration and fragmentation of Artos.

The word "arthos" is translated from the Greek as "allowable bread." This is a special big cylindrical abuse, on top of which special bakery printing is made by writing icons of the resurrection of Christ. In Tipicon (Charter), Arthos is named Disformed entirely. On the one hand, this name denotes that particles have not been seized from Easter prosphora to take ancestradia. On the other hand, this is the symbol of the church in which each of us is, its universality and integrity; Churches, redeemed by the Blood of Lamb and Sundayed by the Resurrection of Christ.

Arthos on a special analogue before the start of the Easter Vigil Vigil is supplied to Salue in front of the icon of the Savior on the iconostasis. According to the reconnect prayer of the liturgy, he is consecrated by a priest, uttering a certain prayer and sprinkling Artos Holy Water. In prayer there are such words: "For and we, Rabbi yours, in honor of and glory, and in the memory of Slavnago, the Sunday of the Son of your Lord of our Jesus Christ, right from the eternal work of the etching, and from the administrative unrealistic ultrasound resolution, freedom and prejudice , before your Majesty, now in the All-Russia, the Pressenger and Saving Day of Easter, we bring ... "That is, we bring Arthos to God as a symbol of the bright Resurrection of Christ. And sanctifying it in the most important service in the year, when the heavens themselves themselves, when the Savior is among us, and the Church of Heavenly connects to the Church of the Earth in the Unified Easter Slavs, the Lord for the redemption-healing of mankind, tells us that Artos is the Great Shrine associated with the resurrection of Christ. Therefore, it is necessary to relate to it very precisely and carefully.

The confirmation of the fact that Arthos is a great shrine, is also the fact that he is worn during the procession around the temple in the whole bright week. After all, he symbolizes the risen God and the fact that Christ is among us. And the whole bright week, Arthos dwells at an honorable place in the temple in open tsarist gates.
On Saturday, the bright weeks usually, the divine Liturgy of the Divine Liturgy is committed by the divine liturgia. The priest reads a certain prayer, and then the ARTOS is fragmented, and at the end of the worship, the believers are heard.

As mentioned above, Artos is the Great Shrine. Why do we keep it and eat it? This is told about the words of prayer for the fragmentation of Artos "Yes Wsy weighing a telenagigag and a peasnago blessing and health will be advised to ensure grace and generous people of your humanity." We see that Arthos is given to us for our bodily and spiritual health. Therefore it is useful to eat him during illness or special sorrow in life. He will revive us. After all, Arthos is a symbol - spiritual constituent of the eternal life, which we get in the bright Resurrection of Christ with his victory over hell, devil, sin and death. And the one who comes to ATTOS or at least just keeps his house, becomes a condemnant of eternal Easter joy, which no one ever takes away, joy, healing soul and human body.

Of course, arthos can not be confused with the body and blood of Christ. These are completely different things. The Holy Gifts is the greatest church shrine. Arthos is at the same time a spiritual and bodily remedy, similar to the antidor, holy water and prosphore, which is used to maintain the spiritual forces of a person in the difficult thing of our earthly bore.

Store Artos at home relies near the holy icons. Since this is the great shrine, it is preferably before the service on Saturday, the bright weeks stocking of a bag (best of all with a linen of organic tissue), where to put a piece of fragmented arthos, so as not to drop shrine crumbs. It is advisable to detail Arthos to small pieces: so it will be more convenient for you to consume them. Arthos can be handed out, but before that you must make sure that he will fall to the pious believers. Packages with shrine keep in the open form so that Artos does not bloom. If it still happened, it should be either brought to the temple, or to put into flow water - the river or the sea (but not in the lake). A bag in which Arthos was stored, I need to burn in a clean place. In negligence attitude towards Arthos, it is desirable then to search.
This shrine is falling with a conventional prayer for holy water and prosphora with adding "Christ Risen! Truly Risen! "

In conclusion, dear brothers and sisters, I want to wish everyone that Easter joy did not leave us all year round. Let us recall the St. Elder Seraphim Sarovsky, who welcomed everyone the words coming to him: "My joy! Christ is Risen!" And the expression of this comprehensive universal surprise joy about the Lord Sunday is just at the ARTOS. The bunch of bread, which was brought by us to God and who was returned by the Lord to us to protect, heal us, the sinful, greatest power of their resurrection.

Often distribute prosphoras. This is a small fresh bread, which is considered a real shrine. It should be treated very carefully and ensure that it does not deteriorate. Usually it is knocked out during the communion. In addition, it is necessary to know some rules for its use.

Prosfora - what is it and for what you need

The prosfora is a small bread that has a round shape. On from wheat doughwhich is mixed on holy water. Several facts are known about this treat:

the word "prosfora" is translated from the Greek as "offering";
in addition to yeast and salt, no supplements are made in such a pasting;
in the Orthodox Church it is believed that such baking consists of two parts that symbolize merger the human and divine essence, which connected in Jesus Christ;
from above on the cloister there is a seal in the shape of a cross, which have equal side. In the corners, the letters of IC Xs Ni K. A. This inscription is important "Jesus Christ wins," and printing is the personification of the invisible print of the Lord's image;
pictures prosfora bread secret in the eveningthat Jesus shared between students.

Forms of church loaf

Clever church is a few forms. They are distinguished by five types of seals for prosphoras:

Stitched. Such a product has a large size with a cross. A lamb is cut out with a special knife - bread, which has a cube shape. At the time when Liturgy passes, the lamb becomes the true body of Christ. That part that was not used is called antidor. After serving it distribute believers.
Virgin. On such a loaf there is a seal "Maria" or the image of Our Lady. When the proscride passes, the part, having a triangle shape, take out from the top. She put on a special dish next to Lamb.
Nine. Such a wiring is dedicated to all saints, and during the service from it, nine parts are removed.
Cool. From such a baking take out two parts for all who participate in the liturgy.
Suffered. Of this take only one part from the top of all the axes of the believers.

In addition to these species, there are some more special types. This is Arthos - a loaf that is sanctified in the Easter night. At this time, the clergy asks God for blessing and help in healing ailments. This type of prosphora throughout the bright week is opposite the royal gates. On Saturday day it is divided into small parts and distribute to believers. Arthos is symbol of resurrection Jesus Christ and must remind of his finding on Earth.

Eating church hub

There are several rules about the prosphirt. How to use it, you need to know all believers. First of all, this is an empty stomach in the morning. Recommend the first thing to spread the clean napkin on the table and put bread and a little water on it. When the loaf is falling at home, it should be read specifically designed for such cases prayer. It is necessary to eat a loaf above the plate and make sure that the crumbs do not fall on the floor. Do not consume wiring and in cemeteries. Also can not be painted it there.

To cut the sacred bread, the knife is used in the temples specifically designed for this. It is called a copy. It is a knife that has a tip in the form of spear. Such a knife is not stored next to other cutlery. The clergymen are not recommended to cut the prosphoras with a conventional kitchen dining room.

It is believed that reading the prayer before eating the sacred bread and drink holy water, leads to the sanctification of the body and the spirit and helps the fence from unclean power. The prosfora, separated into parts, is carried out at the end of the service, at this time the parishioners should fold the palm of the cross. At the same time, the right palm should cover the left. After the transfer of the loaf should kiss the priest's hand. After it is brought home, it should be put on a clean napkin. Before use of the holy water with a wiring need read prayer.

If the prosfora is moldy or spoiled

Sometimes the sacred bread brought home can dry or moldy. Believers need to know what to do with it and how to do it. With dried bread, you can do it very simple - it is necessary to twist it, using holy water, and eat it. Such a church treat is stored in that corner in which icons cost. With long-term storage, it is better to put it in a paper bag.

If the prosfora is moldy - what to do? This is primarily considering the result of a negligent treatment with a shrine. Therefore, the priests consider this sin and recommend confession. With a moldy loaf, come in the same way as other shrines that need to be destroyed. You can enter as follows:

bury in the place where people do not go;
to put on the river. At the same time, it is necessary to ensure that it does not stick to the shore (you can grind it or tie to the stone);
if the loaf deteriorated, then it can be attributed to the church, where it will be burned;
the clergymen are allowed to grind bread and give it to birds, but throwing crumbs to the ground is prohibited, it is recommended to put them on the table. Progress to give animals is prohibited.

To confirm its attitude to religion, Orthodox believers participate in the tradition of sanctifying and obtaining special breads called Artos. Knowing his destination and when the Artos is heard to parishioners, they become much closer to the sacred trapes, to all that they see, hear, feel.

Church bread ARTOS.

What does Arthos look like? Large scope in the shape of a cylinder. At its top of the church seal is made of an impression icon of the Resurrection of Christ. Arthos is still called Disformation entirely, which confirms the unity of the universe and people. The lost Blood of the Lamb led to a bright resurrection, forcing many to think about life and their mission on Earth.

From the sacred bread does not take pieces to offer during the liturgy. Integrity is the main point that brings close to the sacraments. The closer people to the church, the more often miracles are performed in their destinies. They not only find a peaceful in prayers, but also develop as individuals who can turn their stay in the conscious path.

Before the start of the nicinal ministry, bread is located in front of the Savior icon on the iconostasis. The priest, reading the prayer, sprinkles Artos with sacred water. Specified words can be expanded like this: Arthos becomes a gift to God on the day of Light Resurrection. Heaven is open on this night, and the Savior is among the people.

Arthos is associated with a great day, and parishioners are very gentle and tremble to him. Symbolizing the Savior, who redeemed his own death of other people's sins, he unites those who want to heal and live according to the laws of the Lord. Bread is especially useful for ill people who are not able to overcome their own disease.

Parishioners, tasted the shrine, forget about the sorrow. The Lord, defeating evil, gives everyone hope for eternal life. The joy spreading among the laity heals the spiritual and bodily wounds. A person inspires and begins to think positively, leaving longing and malaise in the past.

It is not worth confusing the church bread of Artoss forms, denoting the body of the Lord. Every year who came to the main service tries to imbued with fun about the return of the Savior. Arthos is gratitude for salvation and rapprochement with God, who sends to the righteous way. The one who comes the shrine becomes happy, peaceful.

Consecrated in the bright Resurrection Artos is the main shrine during the procession in the days of the Light Sedmians, followed immediately after Easter. He is a symbol of the risen God. Taking an honorable place in the temple, revives all the joyful news about the residence of the Savior among the parishioners.

On Saturday, Sadmitsa Artos is distributed by those present. There is a special prayer for the fragmentation of the shrine. At the end of the liturgy, every laity, kissing a cross, gets a piece of bread, having a great force. The blessed Artos is stored in the house near the icons and protects the family from evil forces.

Special rules

Artos is at believers.
The shrine is used, after the morning prayer and the words "Christ Risen! Truly resurrected! "
Bread crumbs should not fall to the ground.
The shrine is stored in linen bags.
It should be followed so that the bread does not bloom.
If the ARTOS is still inattention, he bloomed, bring it to the temple and confess, and the bag burned in an open clean place.
You can put into the river or the sea. Flowing water picked up bread and suffers. Fish, knitting, will not give him the abyss.

Bread particle, returning to people for healing, pleases everyone and brings closer in a single holiday. An image of a cross and a thunder wreath - a symbol of victory over the devil. The Risen Savior gives people a chance to separate from sin and start a new road, clean and light, without offense and evil, without tomorrow and sorrow.

When Arthos is heard to parishioners, a special mood is created, allowing you to forget about adversity. There are power, confidence. The difficulties of tomorrow are ceased to be impracticable. The shrine supports those who sincerely wishes the recovery of the soul and body. Each person, joining the sacraments, falls on the path of good and justice.

This article contains: Artos Prayer for adoption - information is taken from the center of light, electronic network and spiritual people.

Let's talk about bread called Artos. What is this product? Translated from the Greek "Artos" is a "kvass bread", it is also called the form of all. He is cooked by special church recipes.

The whole bright saddemite consecrated bread in the temple occupies such a place where everything see him - next to the icon of the resurrection of the Lord. When the service ends, he is distributed to all believers arthos. How to use it right? We will talk about it.

ATOS: What is it?

The use of this miracle bread began at the very beginning of Christianity, that day, when Jesus Christ was ascended to the sky.

The believers of his students and those who followed him were very worried about his death and comforted themselves with the help of various prayers in which each his action was recalled (the word, step). When they prayed, recalling the secret evening meeting together, it was necessary at the same time. Assembly on the adoption of food, they specifically left an empty place behind their table, and for the invisible, but the most present Lord necessarily put bread.

The first shepherds of the church, imitating the apostles, did the same thing for Easter. It was an expression that the victim for humanity became for all a real bread, symbolizing the life itself. The church bread Artos is baked in a special way. It has an image of a cross, and only a thorns crown is visible, but there is no crucified Jesus. This is done so that believers see the victory over death. Even in Easter on the sacred bread, the letters of the KH is depicted.

An ancient tradition of church is connected with this product. It lies in the fact that the apostles at the table left a small part of the bread - it was the proportion of the Mother of God. Thus, they reminded themselves constant communication with her and after making foods with all the trepidation among themselves divided this part. In all monasteries, this tradition is called "Chin about Panagia", which means memories of the Virgin. In the parish churches, this is done once a year, a custom is connected with the fragmentation of Artos.

It is sanctified by a special prayer, they are sprinkled with holy water and on the first day of Easter go to all liturgies, as soon as the reconnect prayer will end, which the priest himself reads. It is so called because for her utterance, the reading descending from the elevation before Altar, the extreme protrusion of which is called the Embon. But usually a priest, in order to read the calamon prayer, is not descending, but it becomes on it, because and from this elevation everything is wonderful to those who are present in the temple.

The Easter Bread Artos is placed in saline (it is such an exaltation in front of the iconostasis in the Orthodox Church, as if the continuation of the altar), opposite the royal gates, on a specially cooked table. And a special prayer is read on the sacrament of the fragmentation of it. At the same time, the rite is attended by Deacon (this is the minister of the Church, who helps the priest hold rites, but they have no right to do themselves), parishioners and, of course, the priest. In the prayer, which he reads, speaks about the created Christ miracle when he fed the needy people in five babes, despite all their diseases and sins. People ask Holy Trinity that the sacred Artos will give health to the body and inner state. They praise God and thank him for his endless kindness and love for people.

After the bread is muffled, it is together with the stand, on which it lies, put on the elevation in front of the Savior himself. There bread is throughout the Holy Sedmian.

In all days of this holiday, ARTOS takes. How to use it correctly, learn a little later. When liturgy ends with a sacred cake, in a solemn atmosphere, a procession is produced around the temple. On Saturday, another prayer is read on Saturday - on the grinding of Artos. He splits in the very end of the liturgy when the kissing of the cross is kissing, after which he is distributed to all those present as a shrine, then prayer is read on the adoption of Artos. It says that bread and water prepared in a special way in the church with certain prayers and mood can strengthen the health and strength of the human spirit. He believes that it can become better with the help of God, who belongs to people is merciful, since the saints and the Mother of God pray for all of humanity.

Those small particles (antidor) of holy bread, which distributed in the temple, very trembling at home in the corner next to icons.

How to store?

Be sure to remember that everything that comes into contact with the shrine requires special, neat and attentive circulation. For example, the paper in which the ATOS or prosfora was wrapped, be sure to burn. At home you need to store a consecrated product with all the proximity. Better let him lies in a specially designated place Arthos.

If the shrine is impossible to further eat.

If the bread has deteriorated, and mold manifested itself, then it is necessary to bring it to the temple and give it to the priest, so that it is burned for all the rules and with special prayers.

A very long time ago there is a tradition to sew small handbags on laces in order to wear and store prosphoras. If you have such, then the need for some sachets disappears, and you will no longer fear that sanctified bread can be dyed or somewhere forgotten. And at the moment of some kind of troubles you can with a calm soul to remove Artos. These handbags are called briefs or briefs, they are often very beautifully decorated with rhinestones or beads, different embroidery and ribbons. They can be sewn or buy in church shops.

Many parishioners who have recently came to thoughts about God and decided to devote their lives with prayers about their relatives and loved ones, do not know the rules, and ask the question of what is for bread - Arthos, how to take it correctly. Now let's try to figure out this business.

Bread Artos: How to use it?

Believers are very serious about all the prayers and particles of the sacred breadwinner, therefore, bringing it to their home, dried and stored strictly in some jar or box. Arthos - bread, consumed only in special needs, for example, during a strong illness or from the hopelessness of the situation, when the trouble comes one after another, for soul calm. The sacred product is eating only on an empty stomach, drinking holy water!

So we learned about Arthos, that this is the great shrine and plays a big role in the life of Christians. But for it for all the rules to crush into small particles, it must be baked first. That's what kind of recipe is a great bread.

1 kg of 200 g of flour is taken, preferably the highest grade. At the bottom of the dishes, where the dough will be labeled, slightly pour the holy water. Pour 400 g of flour and pour very hot water. This is done in order to give sweetness and resistance to mold. All mix and cool. Then add salt, pre-collecting it in holy water, and put 25 g of yeast. Mix everything well and wait 30 minutes. Next add flour (800 g) and mix again. As soon as the dough is suitable, put it on the table and roll out the rolling pin in the sheets of necessary thickness.

Cut on the mugs, for the bottom of the artos, make a circle more. Then cover with a wet towel, and after dry, and wait another 30 minutes. On the upper part put print. Then both parts need to be smeared with warm water and connect. Both parts pierce so that emptiness is not formed. Then put on the baking sheet and the oven in the oven until readiness. Little bake 15 minutes, service - about 20 minutes.

Conclusion

We already know what Arthos is how to use this bread and its small fragmented parts. Be sure to read a special prayer and drink holy water. It is necessary to take arthos very neatly, without saying a single tiny, so you need to do it over a clean sheet of white paper or saucer. If you are a true Christian, then all the rules of this sacrament are understandable to you, and Artos is the bread that you have already tried in life.

What is ATOS and how to eat it?

The word arthos (in Greek - Baby Bread) is a consecrated bread with all members of the Church, otherwise - the prosfora is all. Arthos in the continuation of the whole bright Sedmians occupies the most prominent place in the temple, along with the way the resurrection of the Lord and, in the conclusion of Easter celebrations, is heard by believers. The use of arthos begins from the very beginning of Christianity. In a fortieth day on the Sunday, the Lord Jesus Christ ascended on the sky. Pupils and followers of Christ found consolation in prayer memories of the Lord - they recalled every word, every step and every action. When converged on a general prayer, they, remembering the secret in the evening, the bodies and blood of Christ were sacred. Having prepare an ordinary meal, they left the first place at the table in the invisibly present to the Lord and believed to this place bread. Impactive by the apostles, the first shepherds of the church were installed on the feast of the Resurrection of Christ to believe in the temple of bread, as in the visible expression that the savior suffered for us became a true bread of life. At Arthos, a cross is depicted, on which only a crown is visible, but there is no crucified - as a sign of the victory of Christ over death, or the image of the Resurrection of Christ. The ancient church legend is connected to Artos, which apostlessed at the table part of the bread - the share of the Mother of the Lord in a reminder of constant communication with her - and after the meal reverently divided this part among themselves. In the monasteries, this custom is called the name of the rank about Panagia, that is, the memory of the Major Mother of the Lord. In the parish churches, this bread is remembered once a year in connection with the fragmentation of Artos.

Arthos is consecrated by a special prayer, sprinkling holy water and every first day of the Holy Easter on the liturgy after a calamon prayer. In saline, against the royal gates, on the prepared table or an analogue, arthos believes. If several arthoses are cooked, then they are all consecrated at the same time. After each day around the table with an installed Artos, the priest reads a prayer: "Ovel's omnipotent and Lord to Altogether, I like the slave of your Moses in the outcome of Israel from Egypt, and in the liberation of your people from the bitter work of Pharaohov, the lamb of the mortgage commanded Esi, sober by the sake of the Cross The lamb, the clouds around the world of sins, beloved the son of yours, the Lord of our Jesus Christ! You and now, humbly molim, the proud of this bread, and bless, and consecrate it. For and we are serving yours in honor of me, and in the memory of Slavnago of the Sunday of the Son of Your Lord of Our Jesus Christ, right from the eternal work of the enemy and from the administrative unrealiest ug, the freedom and holding by the Uluchikh, before your majesty in all Easter Saving Day, this is bringing it: we bring to this, and that felting and from it we have, your heavenly blessing of partakers of life of the life of life and any illness and ailment from us from us, feeding everything. You bless the source of blessings and Cedubs The submitter, and you fame to you the original father, with the only beggar of your son, and the Most Holy and Good and Life-Giving Spirit, now and in the eyelids. "

After the prayer, Ieria sprinkles Artos Holy Water, saying: "It is blessed and the arthos is being consecrated by the sprinkling of the water Say of the sacred, in the name of the Father and the Son and the Holy Spirit. Amen "(three times). Anal with Artos is put on Salue in opposition to the Savior, where Artos lies throughout the Holy Sedmian. It is preserved in the temple all the bright saddles on the analogue in front of the iconostasis. In all days, the Right Sedmians at the end of the liturgy with Artos solemnly the procession of the temple is solemnly committed.

On Saturday, a prayer for the fragmentation of Artos: "Lord, Jesus Christ, our God, Angelsky's Bread, Life Bread Eternal, Sauced With Heaven, Napply in Voaging Out Of Sonya Nuty Days of Your Divine Great, Treiddevnago For Savior ! Watch and now, humbly molim, our prayer and thanksgiving, and Yokely blessed the four breads in the desert, and now bless this bread, Yako and Wei, who blesses from him, television channels and a peasant blessing and health will be advised to be grateful and generous to your humans. You are boring our consecration, and you are asked to you, with the original father and all-free, and good, and the life-giving your spirit, now and are confused, and forever and ever. "

Artos is crushed and at the end of the liturgy, when kissing the cross, he is heard as a shrine. Particles of Artos obtained in the temple are reverently stored by believers as spiritual medicine from diseases and informs. Arthos is consumed in special cases, for example, in the disease, and always with the words "Christ Risen!". The prosfora and arthos are stored in the holy corner near the icons. Spoiled by the prosfora and arthos should be burning in itself (or attributed to this church) or to put on the river with clean water.

Prayer for accepting prosphora and holy water

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Arthos is translated from Greek means a kvass bread. This is a consecrated bread, here in the simple people of still aftend. In the temple, he takes one of the main and visible places in the continuation of all the bright weeks together with the way the resurrection of the Lord. In the conclusion of Easter celebrations, such a church delicacy is distributed to all believers. But it is worth understanding that this is not simple bread and cannot be used as usual. It is very important to know how to use ATOS on Orthodox canons.

How to take arthos

The use of such bread began at the very beginning of the creation and development of Christianity. Namely that day, when Jesus Christ, ascended to heaven. According to history, believers, which investigators behind their teachers were very worried about his death. They comforted themselves with various prayers. They recalled every action of the teacher.

At the same time, they always remembered the secret evening meeting. At the same time, they necessarily come up, reading the prayer in front of the holy communion. During the eating meals, they always left an empty place at the table for the invisible, but always the Lord present and the bread had definitely.

The first shepherders of the Orthodox Church imitating the apostles began to do the same. It was an expression that the Savior became for all bread, a symbol of life. Holy Artos is a special recipe. It must have a crosen symbol of the cross, but Jesus Christ himself is not depicted on it. At Easter, the letters "HH" still write on it.

How to be consecrated bread

As mentioned above, Artos has one of the main places in the Church. It is sanctified by a special prayer, after which they sprinkle with holy water. On the first day after Easter, they go to all liturgies and as soon as the prayer read the priest, the Easter bread put on the table. After that, a special prayer for the sacrament of the fragmentation of it is read.

Believers people seriously relate to all prayers and particles of sacred bread. Therefore, bringing holy bread home stored in a special separately dedicated place. Arthos is a bread that can only be used in special needs - during the disease, during hopelessness or trouble. He is eaten on an empty stomach, drinking a few sips of holy water, and then read Orthodox prayers for the health of the sore. But before eating a piece of prosform, you need to read the prayer for the adoption of Artos.

Text of prayer when attaching Artos:

My God, May, will be the gift of your holy and holy water in the enlightenment of my mind, to strengthen my heart and bodily forces, in the health of my soul and my body, in the conquest of the passions and transfers to my formerly mercy of your prayers for your prayers and all saints Your. Amen.

Prosfora.

It was served by breads of offerings (fresh) in the tabernacle of Moses. Bread supply consisted of two parts, which symbolized the bread of earth and heavenly, that is, two starts, divine and human. The commandment about bringing bread to sacrifice to us - from the Old Testament: "Let him brings his quarry bread to offer, with a grateful sacrifice" (Lev.7: 13).

The prosfora is that kvas, that is, yeast, bread. The prosfora is made round in the sign of the eternity of Christ and humanity in Christ, in general, as a sign that a person is created for eternal life.

The history of appearance appearance.

Thanks and prayer over the gifts were an integral affiliation of the sacred in which the sacrament of communion was committed. The very body and blood of Christ received a title - Thanksgiving ( greek - Eucharist).

Later, the third Carfahaginsky Cathedral of 391 decided that the faithful was preparing for the Eucharist showing, and therefore separated the Eucharist from Agap. The cathedrals Laodician and Trillic (392) were forbidden to perform Agap in the temple and thus completely deprived of their church-religious nature. When Agap, the "Supper of Love," separated from the liturgy, only bread used to make the Eucharist was called.

Preparation.

The lower part of the prosphora corresponds to the earth (carnal) composition of man and humanity; The upper part with the seal corresponds to the spiritual beginning in a person and humanity, in which the image of God and the spirit of God is being made mysteriously. In the manufacture of prosphorated, holy water is added, which marks the grace of God. Yeast markes the life-giving strength of the Holy Spirit, giving life to any creation. Flour and water in prosphora denotes a person's flesh, and yeast and holy water denote the soul.

The liturgical use of prosphoras.

For worship, you need, in fact, one prosfora is the one from which part of the Lamb is taken out, but according to the customs of antiquity, when they used five prosphoras, this is the smallest to commit anointing. Promotor can be more than dozens, and in large temples and hundreds. Progress may be as much as applied notes "about health" and "about rest."

It is impossible to use completely worn or moldy prosphoras. For Lamb, it is more convenient to take a little hardened (baked day before), rather than freshly baked, as it is easier to cut the holy Lamb and to consecrate it is more convenient to crush into particles for the oral communion.

The prosfora can be obtained behind the candle drawer after the liturgy, submitting a note "about health" or "about resting" before the worship. The names specified in the notes are read in the altar, and the particle is removed for each name from the prosphora, why the prosfora is called another "carved".

Together with the prosforas, a red wine wine is used to commit the sacrament, it is red, like a blood image.

In the Eastern Church, the mention of antidore for the first time appears not earlier than the XI century. Ancient can be considered the testimony of "Identification of Liturgy" German Konstantinople on the list of the XI century. Next should indicate the certificate of Walsamon (XII century) in the 15th answer to the Alexandrian Patriarch Mark. According to Nomocanon, if insufficiency for the antidora of framed particles, from which the Holy Lamb will be taken out, can be used to prepare a prosperity in honor of the Most Holy Mother of God.

According to the instructions of the feed, the antidor is not taught incorrectly and under-epitimy.

Arthos - the prosfora is all.

At Arthos, a cross is depicted, on which only the crown is visible, but there is no crucified - as a sign of the victory of Christ over death and the resurrection of Christ.

Arthos is consecrated by a special prayer, sprinkling holy water and every first day of the Holy Easter on the liturgy after a calamon prayer. Arthos is believed in the traded table, salt, against the royal gates. If several arthoses are cooked, then they are all consecrated at the same time. After each time around the table with the installed Artos, the priest reads a special prayer. After reading the prayer of Ieria, Arteos Holy Water sprinkles three times, saying: "It is blessed and consecrated by Arthos to the sprinkling of the water of the Say of the sacred, in the name of the father and son and the saint spirit. Amen. "

Analya with consecrated arthos is installed in a saline in the Savior, where Artos is all the days of Light Sedmians. In all these days, at the end of the liturgy with Artos, the procession is solemnly accomplished around the temple. On Saturday, bright weeks at the end of the liturgy priest utters a prayer for the fragmentation of Artos. Artos is crushed and at the end of the liturgy, when kissing the cross, he is heard as a shrine.

The prosfora and ARTOS, obtained in the temple, are reverently stored by believers in the holy corner near the icons as spiritual healer from diseases and infirmities. Arthos is always used in these special cases with the words "Christ Risen! "

Spoiled by the prosfora and arthos should be burned to the same (or attributed to this church) or to put on the river with clean water.

The genus of the Lower Degree of Consecration represents Easter cake - church-ritual food.

Eucharist Lamb.

The absence of ancient evidence of the Eucharistic Lamb and its preparation is due to the fact that the proscride on which it is prepared, the phenomenon is relatively later. For a long time, it consisted in a simple choice of Bread and Wines brought by the people. The selected bread was consecrated in general, untouched by the form in which he was brought and fragmented on the part only immediately before admission.

The first to mention the mention of the Eucharistic Lamb belongs to the Konstantinople Patriarch Herman (died in 740). The submission of the sacred in 10-15th centuries.

Using other prosphoras during anointing.

From the third prosphora, a particle is taken out in memory of the Old Testament and New Testatvic of Saints, a particle for living members of the church is extracted from the fourth, and from the fifth - for the deceased. Next, particles are taken out of prosphorated fasteners about health care and retaining names. The particles taken out of the prosphorn at the end of the liturgy are immersed in the Holy Bowl, when pronounced the priest of words: "The Father, Lord, sins who remembered the blood of the blood honestly, the prayers of the saints of yours."

Copy, which cut out particles from prosphorn - the weapon of the fishery of God.

The spiritual value of the copy is similar to the Cross of Christ, who was previously an instrument of a shameful execution, but in Christ became a tool of salvation and glory of God. The copy, being an instrument of death, becomes an instrument of salvation faithful to the life of the kingdom of heaven in Christ. This gives a consecrated church a copy of the graceful power that has a healing effect. In the demandman contained a brief "submission to the passion of the ailment. With a holy copy ", which creates a priest over a sick man, autumning him with a cruciform copy.

The liberation of holy gifts.

Combination of holy gifts.

Saint John Zlatoust gave an order for all churches to fit the laity through a spoon (a lot), which is extracted from the bowl of the body of the Body of Christ, pre-immersed in the blood of him and impregnated with it. At the same time, it was introduced into the custom immediately drinking the communion of warm water with wine for a clear evidence that every laity really met the holy secrets.

At the venue of St. John, Zlatoust established the entire order of communion. On the right in the altar, as in the Zion Gornice, the priests, which in this case depict the disciples nearest to Christ, apostles, are joining the holy secrets separately, as they were taught by Christ at the secret evening. Then, through the holes, the Bowl, in which the particles of the Body of Christ are already taught by his blood, is solemnly taken out to the laity, which marks the resurrection of the Lord Jesus Christ.

The laity are communionable bodies and blood connected together. In addition, the gentleman's communion by means of a fits spiritually means that believers in Christ are connected to God through the Church that feeds their spiritual food. Therefore, a lot means the mediation of the church in the spiritual ocker of people in the broadest sense.

An attachment in the pace of particles seized from prosphorated.

The first bowls were made of wood, near the III century, glass paces appeared. From the IV century, gold and silver souls were distributed.

After the oral communion is completed, the clergyman is worshiped into Potiped particles that were withdrawn about the Blessed Virgin Mary, about the saints, about living and dead. The particles, taken out "On health and rest", are laughed in Patir and, thus, come into contact with the body and blood of Christ the Savior. This is the power and effectiveness of the seizure of particles from prosphora. There is a cleaning of sins by a bloodless victim. Each particle, penetrating the blood of the Savior, is made by the presenter before the Savior, about whose name it is removed. That is why the Orthodox Church believes that it is the most saving and fruitful action from the prosphirt of a particle about live or deceased on liturgies.

About tasteing prosphora, antidora and arthos.

The prosfora and arthos are stored in the holy corner near the icons. Spoiled by the prosfora to ARTOS should be burning in itself (or attributed to this church) or to put on the river with clean water.

The word arthos (in Greek - Baby Bread) is a consecrated bread with all members of the Church, otherwise - the prosfora is all.

Arthos in the continuation of the whole bright Sedmians occupies the most prominent place in the temple, along with the way the resurrection of the Lord and, in the conclusion of Easter celebrations, is heard by believers.

The use of arthos begins from the very beginning of Christianity. In a fortieth day on the Sunday, the Lord Jesus Christ ascended on the sky. Pupils and followers of Christ found consolation in prayer memories of the Lord - they recalled every word, every step and every action. When converged on a general prayer, they, remembering the secret in the evening, the bodies and blood of Christ were sacred. Having prepare an ordinary meal, they left the first place at the table in the invisibly present to the Lord and believed to this place bread. Impactive by the apostles, the first shepherds of the church were installed on the feast of the Resurrection of Christ to believe in the temple of bread, as in the visible expression that the savior suffered for us became a true bread of life. At Arthos, a cross is depicted, on which only a crown is visible, but there is no crucified - as a sign of the victory of Christ over death, or the image of the Resurrection of Christ. The ancient church legend is connected to the arthos that the apostles left at the table part of the bread - the share of the last mother of the Lord into a reminder of constant communication with her - and after the meal reverently divided this part among themselves. In the monasteries, this custom is called the name of the rank about Panagia, that is, the memory of the Major Mother of the Lord. In the parish churches, this bread is remembered once a year in connection with the fragmentation of Artos.

Artos is crushed and at the end of the liturgy, when kissing the cross, he is heard as a shrine.

The genus of Artos on the lower degree of consecration represents Easter cake, church-ritual food, but not a worldly luxury.

About tasteing prosphora, antidora and arthos

The prosfora, which is given after the end of the liturgy, is a shrine and reverently falls on the believer before making any food.

According to the rules of the Church, the antidors must eat in the temple, an empty stomach and with awe, because it is holy bread, bread from the altar of God, a part of offering to the Altar of Christ, from which he gets heavenly sanctification.

Particles of Artos obtained in the temple are reverently stored by believers as spiritual medicine from diseases and informs. Arthos is consumed in special cases, for example, in the disease, and always with the words "Christ Risen!".

The prosfora and arthos are stored in the holy corner near the icons. Spoiled by the prosfora and arthos should be burning in itself (or attributed to this church) or to put on the river with clean water.